-

It has to be me
This is the first episode of the new series called “Time to think”. The name of the series was inspired by this article, which examines the life and work of Howard Gruber. He dedicated his life to understanding how we shape our ideas as they evolve through time – and this is exactly what this series will focus on. Gruber showed that important ideas emerge gradually, through years of questioning, writing, revising, and connecting seemingly unrelated experiences.
In this interview, I had the pleasure of speaking with Professor Punya Mishra, an educational psychologist, designer, and one of the leading voices in creativity and educational technology. His work has profoundly influenced how we understand the relationship between teaching, learning, and technology, most notably through the development of the TPACK framework. More recently, his research has explored creativity in education and the opportunities and challenges that artificial intelligence brings to teaching and learning.
Personally, what drew me to interview Professor Mishra was the remarkable breadth of his interests. Throughout his career, he has moved fluidly between education, design, science, technology, and the arts. He has cultivated an intellectual life where these seemingly distinct domains continuously inform one another. I was curious to understand how these diverse interests came together to shape his thinking, and that’s exactly what this interview explored.
To begin, what first drew you to the study of creativity? Was there a particular question or experience that convinced you this would become a central focus of your work?
That’s a really good question. I think I got interested in issues of creativity in high school. I was a voracious reader, so I would just read everything and anything: science, math, literature. But there was a book by Douglas Hofstadter called Godel, Escher, Bach that was sort of my first introduction to AI and psychology. He was very interested in creativity and was personally a very creative person. I don’t know if I thought of it as something worth studying, but I thought of it as something interesting that I wanted to know more about.
After high school, I went into engineering, and I hated the way it was taught in India. But at that time, I used to paint and write short stories and fiction, and I got a couple of friends who were sort of similarly interested, so being creative was always important to me. Then, I went to design school to make educational film, and so the whole creativity thing continued over there. As creativity became more of an interest, I read a lot about the psychology of creativity. In my career, I was interested much more in what it means practically for educators. I brought this design perspective to everything that I did, and sort of creativity came along for the ride.
Usually, it might be something in the back of my mind which I’m sort of dabbling with. Then, I got a student who was really interested in that. Danah Henriksen, who’s now a colleague of mine here at ASU, was in the PhD program and had an interest in creativity. She did her dissertation on creative teaching. We have now been working together for over 20 years but the work became more serious when we got the chance to write a series of articles for TechTrends around creativity, technology and learning. I feel very lucky that she joined the PhD program with that interest, and that just led to a flowering of work with over 60 articles, just in that series.
And what about education? At what point did you realize that education would become the place where you wanted to explore those questions about creativity?
That’s a good question. I grew up being very inspired by amazing writers who could explain science in very powerful ways, whether it was Isaac Asimov, Stephen Jay Gould, or Richard Dawkins. At the same time, watching Life on Earth by David Attenborough, which in India was very hard to access back in the early 80s. I was lucky to live in New Delhi, where I had access to good libraries.
This idea of communicating ideas beautifully and powerfully has always been with me. When I was finishing my engineering degree, I realized that I didn’t want to become an engineer. I had lost confidence in myself. I was pretty sure that I was not good at science and math, but I loved it. I loved art, literature, film, cinema. I used to watch a lot of movies, like international films and all of that sort of stuff. So, I said to myself: “This is what I’m going to do. I’m going to make educational film and share my love of ideas with other people.” That was what got me into education.
I went to design school to make educational film. This was back in 1988, when I first came across the Macintosh computer. I sort of had the sense that these machines, or some aspect of them, would become part of our lives. With my love for science and my sense of visual design, I thought that computers could become a communication medium of the future. I didn’t know what it would look like; I had no idea that there could be something called the Internet. But I felt like that box had potential. If film or television were the medium of the 20th century, computers were the medium of the century that’s coming along. I don’t think I articulated it that clearly in my head, but I just had a gut feeling that it would be where the exciting stuff was going to happen.
That’s how I ended up coming to Urbana-Champaign to do my PhD at the intersection of education and technology. Education has always been there, whether it would be formal or through film or something. It wasn’t clear to me. I thought I would end up becoming a documentary filmmaker about science. That’s what I’d started with, right? Then this machine comes into my life, right when I’m a grad student. The first graphical browser, Mosaic, was created in Urbana-Champaign, so I was there when the web first started. I’ve had a website since 1996, although those versions are lost. But it became part of my philosophy: I publicly share on my website everything I do, which sort of boosted my career because people would find my stuff. I’m sort of a child of the web, in some way.
Education has always been key to how I see the value and the power of ideas to understand the world, to understand ourselves, and our relationship with it. Over time, I think my understanding has become more complex, sophisticated, and nuanced. But that core mission has never really gone away.
I really like that expression, “child of the web.” It captures the idea perfectly.
I was thinking about that. The web, for good or for bad, social media for good or for bad, influenced everything in my life. Professionally, at least. My kids are 27 and 30 now, so I told them that their lives are going to be driven by this thing called AI, for good or for bad. You know, I’ve come to realize that there are a lot more complications to technologies and how they play out in the real world than we think.
I know that a large part of the success I’ve had is because of the original TPACK paper. It got accepted in 2004 but wasn’t published until 2006. But I put a pre-print version on my website after being accepted, and people found it. By the time the actual paper was published, the American Association of Colleges for Teacher Education had already read the paper because it was on my website. They reached out to Matt and me and said: “We want to do a handbook on your framework.” None of that could have happened without the web.
I am a great believer in sharing what I do. Even if it’s not fully fleshed out, or even if I know the ideas are evolving. I’m totally comfortable with sharing drafts. Some people wait for things to be perfect, but I know they never will. The TPACK framework we published in 2006 was done in the early 2000s and, in 2019, I proposed a modification of the framework, so I’m still tweaking it. And that’s okay, because that’s how it should be.
You mentioned education, design, the arts, science, math, engineering, technology. Your work has connected these areas in ways that were not always common in educational research. Do you see a consistent thread connecting these different areas of inquiry?
I think the thread that connects everything happened when I graduated from engineering and went to design school. Design is always for a purpose, so education is a design discipline. Design works by creating stuff, not by just sitting and thinking. There is always an action orientation towards design, which for me becomes this all-encompassing field. Design is my overarching frame – and it is a very inclusive one.
If you’re a cognitive psychologist, there are certain things that cognitive psychology doesn’t know how to talk about. For example, it really doesn’t know how to talk about aesthetics and beauty, so the learning sciences have no way to talk about it. But design doesn’t care for field boundaries. Design, at the end, cares about the final product and its impact on the people using it. Designers are extremely eclectic people. They also understand that there is indeterminacy from what we know to what the final output will be. We will never have complete information, but we have to make a decision and act. So, designers are always action-oriented. I mean, as long as the thing works, right? (laugh)
I call myself not an educational researcher, but an educational designer. Research is one piece that I do in order to become a better designer. Design for me is the overarching frame, and then once you have that, you cannot say, “oh, you cannot talk about X or talk about Y.” If it is helpful to think about what you’re doing, then you’ll talk about it, or you will bring it in.
As a designer myself, I can completely relate to that. But when you talk about design, are you referring to it as a broader way of thinking, or to the specific practices you’ve been involved with, such as filmmaking and graphic design?
Yeah, graphic design is a part of it, but it’s not all of it. For me, design is like Herb Simon defined it, and I’m going to mangle the quote here: A designer is somebody who works on going from an existing state to a preferred state. Whatever the existing state, whether it might be a classroom, a textbook, or this conversation we are having, there’s an existing situation, and we want to make it better. Designers are always hoping to make things better for other people.
Imagine that you are throwing a party for your friends. You’re thinking about how the invite should be sent, how the food should be laid out, what should come first, what should come second. You’re also thinking about “if I invite this friend and I don’t invite that friend, they might feel bad, so damn it, I have to invite them even though I don’t feel like inviting.” That’s all part of design. To me, design is this deeply human activity that we do to go from existing situations to preferred situations. And once you define it broadly, then engineering, graphic design, aesthetics, user experience, psychology, art, all of them become a part of that mix.
For example, teachers are designers, because they are designing educational experiences for learners. The approach “here is my learning theory, and this is what I’m going to do in the classroom” doesn’t work, because the teacher brings that practical wisdom of the moment: how to respond to this student versus that student. That’s not in your theory or in your textbook. But that’s where you act as a designer.
In the design field, I’m very influenced by Herb Simon, for instance. By Donald Schön, and how he talks about teaching and learning and practical wisdom. Don Norman, another huge influence. These are key critical thinkers who have helped me articulate this perspective of design. The moment you talk about design, creativity comes in, play comes in, all of those things come in. So, if you look at my career through the lens of design, everything sort of makes sense. Otherwise, it looks like I’m all over the place. (laugh)
I really believe very strongly in this idea of creativity as being play within constraints. For example, I do these ambigrams. You must stick to legibility but also should read the same as you rotate it. You have to just play. There’s no algorithm to get to the answer, right? And I think design is the same way. There is no algorithm to good design.
Take good architecture, for instance. When you enter a building or a space, you feel different. That architect is not just following some formula. They’re following some formulas, but the rest is instinct, or talking to people, or what the material you are working with forces you to do. Stone can do X, concrete can do Y, and you have to know how to work with that. It’s the same way designers have to work with the materials at hand. If I’m building a website, that’s different from building an app for a phone. Everything changes. That’s where I think design becomes a very interesting lens.
There seems to be a persistent assumption in education that knowledge comes first, and creativity comes later. Has your research led you to see that relationship differently? Do you view creativity as an outcome of learning, a process of learning, or something else entirely?
The more knowledge you have, and the more flexibly and creatively you can think the better it is. However, in an educational situation, I think the sequence of learning, then creativity, then learning is a false dichotomy; learning, then creativity, then learning again. I don’t think that makes sense. I think both are happening at the same time, and good educational experiences are the ones where both are sort of happening.
A child or a beginner in a given domain can be creative in a limited kind of way. Doesn’t mean that they’re going to create something that will wow everybody in the world, but in their context, it can be something that’s creative. I think that we overemphasize how much knowledge people need to have in order to be creative. I think that you can be “little-c creative” in many different ways, even with limited knowledge of something. Over time, as your knowledge grows, you will get better at it. But because we emphasize so much the primary learning, by the time we say to students, “go be creative,” they haven’t exercised that muscle ever in their lives.
I worked a lot with teachers when I was at Michigan State. We would just throw them into these really open-ended, ambiguous activities, and give them such a short amount of time, where they were doomed to fail. But you could see the amount of creativity that would emerge out of that. Then, the question we would ask is: “What does this mean for your classroom? What can you do similar to this?” Because they’re engaging with ideas.
For instance, there’s a lot of research on students’ misconceptions in science classes. So, we would have our teachers reading on some of these scientific misconceptions, and then we would say, “now you have 45 minutes to work in a group of 3 or 4 people to create a short video which enhances the misconception.” Not removing it, but enhancing it. And teachers are like, “What the hell does this even mean?” They’ve never made a video before, but they have to figure it out. Next thing you know, they’re climbing on top of chairs with their phones and shooting whatever stuff they’re shooting, making a 40-second video using stop motion animation, and such. That’s creativity right there under very tight time constraints. What was that experience like? Was it fun? Was it stressful? What did you learn through this? What does this mean for your practice? That’s how you sort of open up people’s minds to the possibilities of what we can do. So, I think that this creativity and learning dichotomy is just a false one.
You’ve written extensively about creativity in education, but I’m also interested in how your ideas take shape. In your own work, how much of your thinking happens before you begin writing, and how much emerges through the act of writing itself?
I think it’s a bit of both. Usually, I have some sense of what I’m trying to say, but it’s not well articulated, and in the act and the process of writing, that’s when the idea really starts getting fleshed out.
A good example would be actually the TPACK framework, where Matt and I had done quite a bit of work. We have published some articles and presented them at conferences. Strategically or not, I was going up for tenure, so I said to Matt, “We need a good publication together. I think we should write something for Teachers College Record.” Matt was skeptical because they don’t usually do tech. But I said that we should write something anyway. At that point, the canonical diagram with the circles wasn’t there, and that actually emerged while I was playing with Illustrator and seeing how we can represent the ideas, going back and forth. I basically rediscovered a Venn diagram, which seems very silly, because we’ve known about Venn diagrams forever, but I had to struggle to discover it.
Finally, we wrote that paper, we submitted it, it came back with major revisions, we revised it again, and our thinking was evolving as we were doing that. We wanted to write a paper that sort of captures everything that we have done so far and sort of talk about the future, but I didn’t know a lot of the details of it before we started writing. I just knew that we had a framework. It was built on Lee Shulman’s idea of pedagogical content knowledge, and we had done some work on it. I wanted to write a piece that would bring everything together. Once I had a draft, Matt and I went back and forth and back and forth. When we write together, we sometimes have up to 20 to 25 versions. Which means the ideas are not set in stone, not something that we can just put out there. We are struggling to find the right way to express ourselves.
I see that a lot in my blogging, where I will read something in the news and be like, “what does that mean?”, and I’ll start just jotting some notes of what I think it means. It’s in the act of writing that I will discover possibilities and so on. Sometimes they just fall apart. I’m like, “Oops, there’s nothing here.” My instinct was wrong, and that’s fine, too. That happens a lot, right? The act of writing, of putting words down on screen – not on paper, we don’t do paper anymore – shows you its weaknesses and flaws that you hadn’t thought about. Then you have to figure out ways of addressing them, and if you can’t, you can’t. But if you can, then it’s a question of polishing it and fine-tuning it.
When you look back at your earlier publications, do you ever encounter a “younger version” of yourself wrestling with ideas that you now understand differently? Have there been moments when you rediscovered something you wrote years ago and thought, “I was onto something important here”?
Both are true. Sometimes I go back and look at some of the stuff I’ve written, and I feel like that was a very naive version of me. An example would be my early writing when social media first started coming out. I was very deeply focused on what teachers could do with it, what it could do in the classroom. I didn’t understand at that time the broader sociocultural economic space within which this technology was entering.
Now, in hindsight, social media has been good and horrible all at the same time, and I feel very guilty as a scholar who should have known better that I didn’t think about that aspect. That, to me, was like a gap in my thinking. That is, it makes me feel sort of bad that I should have thought about it, because there were people thinking and writing about it, and I didn’t give them the due attention. I sort of got taken up by the shiny thing. It just felt like something amazing was entering into the world, and I didn’t realize how the existing structures of the world are going to distort this technology, or move it in certain directions, which will be about information bubbles, about extreme content, online hate, all of that stuff. I feel like I missed the boat.
Now, if you read my current stuff around AI, you will see I am very clear about that, because I don’t want to make the same mistake again. I write both about what this technology can do and how powerful it is and what its weaknesses are. But I also spend as much time thinking about the broader socioeconomic context within which this technology is entering. That’s going to drive, to a large extent, what this technology will become in our lives, not just the property of the technology, because it can take many different forms.
Looking back, the parts that I feel like I got right in some very good ways are from very early on about design. My thinking about it has not shifted all that much. It’s actually fun to see that I had a pretty sophisticated idea of design. If you’d have talked to me 15 years ago, it would not be very different from what I talk about now. That makes me feel pretty good. There was a line of work that I started in 1999 which had to do with people’s social and psychological responses to media. I have a paper, titled Does My Word Processor Have a Personality?, where I did studies on children playing with robotic dogs, and that line of work sort of faded away because the TPACK stuff took off. When I go back to that work now, with GenAI in the world, that stuff is absolutely relevant. So, in some ways, I was 26 years ahead of the curve, so that makes me feel really good.
A lot of my writing now focuses on the psychological impact of these technologies, and I feel like I am very prepared to talk about that because of this work I had done literally 26 years ago. So that’s a good feeling. But I think the design work is the one that still stands. The context of writing about it may have changed, but it still holds true.
Hearing you talk about your work on robots and human interaction made me wonder whether this is one of the ideas that never received the attention it perhaps deserved because TPACK became such a defining part of your career. Looking back, are there other ideas that never achieved the same visibility as TPACK but that you still find yourself returning to? What do those overlooked ideas reveal about your intellectual journey?
I think that stuff would not have picked up anyway. It was too early. It needed something like GenAI, which is this talkative, garrulous, hallucinating thing, for those ideas to come back. I felt I was lucky to start thinking about those things, but I don’t think that the time was right for that.
There are other things that I have done which I feel have not received the attention they deserve. Everybody associates me with the Venn diagram, but then is my work around beauty, aesthetics, science learning, and STEM education. I have written a decent amount about it, but it never got any traction, and I think those are incredibly powerful ideas. I think I did good work, but it never really picked up, never got cited, never went anywhere, and didn’t have any direct impact in either research or practice. The stuff on creativity, I think had a decent impact. But everything that I do is always seen through the lens of TPACK, which is kind of the tragedy. But at least people are reading my stuff. I know that when I publish something, more people read it than if I hadn’t had the TPACK boom, so to speak. So, I’m very grateful for that, but every positive comes with its own little negatives, and that’s okay.
The piece of work that I feel has not received enough love is on the role of beauty and aesthetics in learning, which is something very close to my heart because that’s how I sort of started in this field. It goes back to being inspired by reading Richard Dawkins and Stephen Jay Gould or watching Carl Sagan’s Cosmos. That’s what got me into everything that I do today.
I know the feeling because I’m also inspired by people who can communicate complex ideas with remarkable clarity. I also started in graphic design before moving into psychology for my PhD. It’s funny because I’ve had almost the exact same experience you described. As a designer, my instinct was always, there has to be a way to make this work. Some of my psychology colleagues would say that wasn’t possible. But there has to be a way. More often than not, there was. So, it was fascinating to hear you describe that same mindset.
I listen to my colleagues who are learning scientists and learning engineers, and they’re like, “The data and the theory drive the design.” You know, my dissertation had a whole chapter, which was called Unpacking the Black Box of Design, and my committee said that I didn’t need to write that chapter. But I insisted. I kept notes of the software that I developed and wrote this chapter about how it was to design it. People just don’t understand that. There are millions of choices at every point when you’re doing design. What color you choose, what font, where you align it… and you just make a call, and after that, that determines every other move that you make. The moment you put that circle in this corner, let’s say, it determines the rest of the layout in weird ways. If you move the circle, everything changes. I don’t think anybody but a designer truly understands that.
So much of what I see in EdTech, particularly among people in the learning sciences and learning engineering, assume that once we have the right theory, and all the data, the design of the artifact will follow. How? I mean, if it’s a website, the kind of aesthetics and design is going to be different. The kind of interaction the learner is going to have is different. Your theory might just go flying out of the window. They just don’t realize the messiness of actual practice.
That’s what I love about Donald Schön. He gets that our decisions have ripple effects, and that there is no science telling you what each decision can and should be. As a designer, you just have to act.
The TPACK framework has become one of the most influential models in educational technology. I’m curious about its origins: what was the initial problem or puzzle you were trying to solve when these ideas first emerged? And as the framework evolved, did you have any sense that it might become such an influential framework?
Second question first: no, definitely not. We were pretty confident that it was a good framework. I’m proud of the way that we wrote it, but the framework broadly was in the zeitgeist. In fact, there’s a dissertation by Melissa Pierson where it has almost the exact same diagram, published a few years before ours came out.
We wrote it up in TC Record, which had high visibility back in the day. It had 75,000 subscribers by email, and I told Matt, “If we get it there, 75,000 people are going to at least see the title, whether they read it or not.” So, this was a conscious decision on our part, but nobody could predict that it would become this impactful. We did good work, but we were also extremely lucky for it to be at the right time and for the right people to find it.
Now, how the framework came to be: Shulman’s idea of pedagogical content knowledge had been around for a while, and he was actually at Michigan State when he did that – where Matt and I both were, so we knew that framework. In our work in EdTech, it became very clear that technology was being separated from pedagogy and content. Teachers were not making that connection. Most professional development in the early 2000s – and maybe even now – was like, “we’ll give you a workshop on how to build a website or how to make a wiki.” If you are a math teacher, what are you going to do with it? That line was never connected.
It also became clear that different media had different propensities. For example, if you want to memorize all the names of countries in the world, a wiki is not very useful. Some kind of index cards randomly coming at you on the screen might actually be better for that. So, there was this understanding, instinctively or intuitively, that technology can be many different things. Different pedagogies or subject matter disciplines need different kinds of technologies, and I don’t think people had talked about it that clearly.
When I was doing my master’s in design, I did a project which was called The Life and Death of Stars, which was about how stars evolve from gas to becoming a black hole or a brown dwarf, or whatever. I made the argument that just making the video was not enough, because video moves you in certain ways, but you don’t think rationally. You’re just being swayed along. So, with the video, I designed a small booklet, which you could read and think about more slowly and understand the concepts. Then, I made a set of inspirational posters that would make you want to watch the video, arguing that different media have different strengths.
There is some hint of that back in my design days coming into the TPACK framework. But this was really work that Matt and I did together, and it’s really hard to tease apart his contribution from mine. It was truly one of the best collaborative experiences I’ve ever had in my life. We are very different from each other. He’s much more analytic, grounded, data-driven. I am much more about ideas, and I joke that we are like a hot air balloon – I am the hot air, he’s the ballast. If it were left to me, I would just fly away. Left to him, you’d be sitting on the ground. We had to learn to trust each other.
I think that’s where the TPACK came from. I felt like the idea was in the zeitgeist at that time. We were really lucky to have written that paper at that time. I think it was a moment in time that we just lucked out, partly because the web was coming up. So, a lot of things came together.
The aesthetic stuff, for instance, never got that storm. The creativity stuff, to a certain extent. Some of the stuff I’m writing around AI now is also getting some attention. Partly because everybody is into AI, but also because I think of a slightly different perspective on it – a sort of psychological otherness which people haven’t talked about.
Throughout your career, you’ve witnessed several waves of educational technology. Does AI feel like another chapter in that story, or does it represent a fundamentally different kind of technological shift? What makes this moment different from previous ones?
There are technologies, but there are some which we call cultural technologies. Print is one, television is another, radio, social media, the web… those are cultural technologies, which means that they transform how we think about knowledge, how we interact with each other, and how we think about trust. You know, when somebody on television comes and confidently says something, do we trust them? Or how we form parasocial relationships with characters in TV shows, for instance.
When we think about EdTech, we often think very narrowly. We think about what’s happening in the classroom. In that sense, AI is a very powerful cultural technology. Whether or not it will change the classroom, it will change the world within which that classroom exists. So, whether or not you are a teacher who uses social media, whether or not you have an Instagram account, doesn’t matter anymore. You live in a world where every child in your class has been affected by social media. Not necessarily in negative terms – I’m not saying it’s always bad – but that’s the world that they grew up in, and that’s the world within which your teaching is going to happen. So, you have to factor that in ways that are creative and thoughtful.
Plus, I think most of the educational benefits of AI have been overhyped, like the idea that a chatbot is going to be your tutor and all of that stuff. I don’t think that works, honestly. I don’t think students want to sit in front of a screen. They would rather be talking to each other than be talking to a screen. But they will definitely talk to these bots about their emotional and social needs. That’s going to happen outside the classroom, but that’s going to affect what you do in it.
I have no great hopes for AI in education. I really don’t. I think it’s going to be one more tool in that space, beneficial in some ways, in certain contexts, not in others, just like every other technology. Was the web good for education? Sure. I mean, I have access to more information today. If I have a certain question, I can go on Wikipedia, I can look it up, blah, blah, blah. That’s fantastic. Has it truly shifted educational outcomes or made people more open-minded? Maybe not. I think AI will be sort of the same way. I don’t necessarily feel that it’s going to transform learning in the classroom context, but it is going to transform our world.
Talking about it, do you think the role of writing in education is changing? Beyond being a way of communicating ideas, do you still see writing as an essential tool for learning and thinking in the age of AI?
I think it is, but it’s going to be really hard to get people away from AI because we are cognitive misers. We will always take the shortcut. AI will give us something that will have the idea of quality without any deeper sense of it, because AI really doesn’t understand a thing. It’s just spreading out words without us having really struggled with how to express the idea. And that’s more problematic for novices and learners, because they don’t have the judgment to evaluate the output of AI.
Weirdly enough, AI is actually making expertise more important. The more expertise you have on a topic, the better you’ll be able to leverage AI. But your role is going to change. Your role is going to shift from being the primary creator to being a curator and then an editor. For instance, I used to write something and then I would edit and so on. Now, I can throw it at AI to give me a draft, and then I have to spend hours cleaning that up because it’s not saying exactly what I wanted to say. But if I don’t know that topic well, I won’t know what it is that I want to say. That’s the problem. It’s going to be a huge challenge. I’m not that worried about it, however. I think people will figure a way through authenticity, which is going to become more and more important. Finding your authentic voice is going to be critical.
That seems closely related to another question I’ve been thinking about. There has been growing concern that AI may encourage people to delegate not only writing, but also parts of the thinking process itself. From your perspective, is this a genuine risk? How do you see this playing out among teachers, students, and even in your own work?
I’ve been writing for a long time. I really like the process of writing. While writing, I never fall in love with it. My students know this, and they hate this about me. We’ll spend days working on a paper, and then I’ll say, “This is all wrong. We’re going to start again from scratch.” It just drives them nuts. I don’t love my writing. I love it once it’s published and I go back and read it after five years. I’m like, “Oh, that paragraph is good.” You know, certain pieces I’ve written I feel good about, but not all of it.
If AI gives me an output, I have a good sense in my head of what I want it to be. I’ll give you a personal example: My son got married a month ago, and I’m supposed to give a speech. I had the idea for what I would say, but then I worked with Claude to polish it. There was one sentence that Claude gave me that I thought was perfect. But there were other suggestions it gave me that didn’t stay. It was written by Claude, but again, there were lots of sentences that didn’t make it through. I chose the one that stayed.
There’s this joke about this kindergarten art teacher whose kids would win all these awards at painting competitions. The other teachers came and asked him, “How do your kids win all these awards? What is the magic?” and he said, “The magic is that I know when to take the paper away from them.” You know, the kids will keep going on and on and on. If you take it away at the right moment, that’s judgment. Basically speaking, I know when to take the paper away. (laugh)
What I struggle with when I’m working with AI is how not to lose that judgment which has been cultivated over decades of work. In other words, my editorial control is very strong because I’ve been writing for so long, so I know what my voice is. I have a voice, a distinct voice. One of the greatest compliments I receive is when people read my academic papers and say that they can hear my voice. I bring a certain sensibility to the work. That’s uniquely mine. Maybe right or wrong, maybe good or bad, that’s not what I’m saying, but it’s still uniquely mine.
In my blog, I’ve tried to really think about that. Who is this Punya when he’s writing on the blog? It has to be me – but it’s not really me; it is a persona in some way. What am I conveying through my writing? What is the mood? What is the intentionality? All of those things that you work very hard on. Everybody does, if they’re serious about their writing. So, I think that’s a huge benefit when it comes to writing with AI. I know what I want to say, so I can use it to organize ideas and so on. But then I spend hours editing it, because it has to be me. It can’t be that weird and strange voice that much AI writing has.
“It has to be me.” I really enjoy that. Building on that, alongside your academic work, you have also worked as a visual artist. Do these feel like distinct identities to you, or are they simply different expressions of the same way of engaging with the world? How has each shaped the other over time?
That’s such a good question. So, here’s an analogy: if you have a really complicated shape and you shine light on it from different directions, you’re going to get different shadows. I think these are just different shadows of whatever nonsense is going on here. (laugh)
This stuff just gives me joy. There are thousands of typographical designs I’ve made, which nobody in the world has seen. I’ve thought about making a store so I can sell them on T-shirts and stuff. I’ve not done them to hide them. But I don’t know if that’ll ever happen, because that’s not their primary purpose. It’s therapeutic in some way. I love solving those little visual challenges or puzzles. It just gives me joy. I mean, that’s when I’m in flow. Every one of these visual puzzles is different, and I can go back to the same idea after two years and think, “How come I didn’t see this? This solution is so beautiful compared to that one.” It allows me to engage in things like aesthetics and beauty and expression. That’s just fun, you know, so I waste a lot of time doing this.
For all my blog posts, I create original images. Sometimes a blog post will get written in an hour, while the image will take me two days. I have some simple rules that I made for myself: the font is always Futura, don’t ask me why. Some early day I decided on Futura Condensed, and now I’m stuck with it. I will never have people’s faces in those images because of issues of representation. Unless, let’s say, I’m interviewed by you, and this screenshot can make it. But in general, it has to be some relatively abstract representation of the idea. AI is a lot of fun to play with. But once the AI output is there, I work a lot on it. It just gives me joy. I mean, I really don’t do it for others. It is completely selfish. You don’t do it so that people will say it’s beautiful. You do it because it feels the right thing to do.
I did this thing recently where I was making typographical designs. Then, one day, I started this process where I would create this typographical design and send it to Claude. We would collaborate on a little poem or a pithy quote around that design. The final product would be my typography with our collaborative little statement. This whole interaction with Claude gave me so much joy.
When people say that AI is going to stunt creativity… I don’t know, it depends. If I use AI just to create stuff and not ever question it, not ever engage with it, of course it’ll stunt. But the way I used it was great. It was truly one of the most fun. These typographical designs are beautiful in and of themselves. If you have two words, and they have letters in common, you place them on top of each other, and you stretch the two common letters. That’s it. But then, after that, you’re trying to do it aesthetically, and so on. And you choose the words carefully. It was so fun.
What ideas or projects are currently occupying your attention? Are there new directions emerging in your thinking that may shape your work over the next few years?
I think the biggest pieces that I’m working on, or thinking a lot about right now, have to do with this intersection of AI and education, AI and the broader sociocultural matrix within which AI is entering. That’s broadly what most of my attention is right now.
I’m also 61 years old. The question is, how long do I keep this going? I’ve never really thought about that. But now a lot of my friends are talking about retirement. When does that happen? I’m very excited by the possibilities of doing interesting things with AI and learning from that. Being in this field for 30 years or so gives me a better perspective around the sociocultural economic context within which this technology is entering. So, a lot of my work is going to be around that.
Finally, when future scholars look back at this moment in educational history, what do you hope they will say we understood correctly and what do you suspect we may be getting wrong?
Oh, we are getting so much wrong. I don’t know, at least in the EdTech field, we are getting so much wrong. We get sucked in by new technologies and these shiny things. We get sucked in by the hype that is being pushed by these big companies who truly don’t care about learning or anything. They just care about shareholder value and data extraction. So, we get sucked in by that. We forget the deeply human nature of what teaching and learning is. The creative, open-ended things which we need to be doing, rather than this test-taking and all that kind of stuff.
There are very few things that collectively we are getting right. One thing that future scholars should learn from us is to look back and say, “man, let’s not do the same stupid stuff that those guys did.” I think there are individual scholars and smaller groups of people in schools and other places who are trying different new things, and I think that we should learn from them. But the overall arc is not very positive, to be honest.
I’m a very positive person in general, but the last 10 years or so have been very difficult to reconcile with. You know, I don’t often write about politics, but we are living through a really crazy time where things that are really important, like global climate change, are not getting the attention. I feel bad for the world that we’re leaving behind for our children. In that sense, our generation failed miserably. We might have created AI, or we might have created the web, but in things that really matter, I don’t think we have done a really good job. Political polarization, income inequality, climate change… I mean, that’s going to be so hard to undo. How do you fix a burning planet? I don’t know. Those things do worry me.
I don’t complain about the youth, though. I think they are great, given what they’ve been given. I have a lot of faith in that. I mean, we are the ones who screwed things up; why blame the young people? They’re dealing with the aftermath of the wreckage that we created as best as they can, so I don’t worry about that at all. It’s just sad that evolution hasn’t prepared us for things like this. We think in the very short term.
My instinct was that education would help improve it. But I don’t know. Ted Chiang, the science fiction writer, said that most people’s fear of technology is not fear of technology; it’s fear of capitalism. Imagine if this AI thing had come about not with these 5 companies, led by these 5 or 6 men who have extremely narrow views of what humanity is, what profit-making is, and so on, and it came in a very different kind of garb. Imagine if this entered a world, at least in the United States, where there would be healthcare for all, where there would be job security or something that way. The conversation would be very different. You see what I’m saying? It’s not inherent in technology per se. Those are choices we made – or that we are making. That’s the kind of thing that worries me more than anything else.
You can learn more about Professor Punya Mishra’s work at his website. You can also connect with him via LinkedIn.
-

Thinking Outside Our Heads
I have been investigating creative ecosystems and why people gather around these shared purpose systems for almost 15 years now. As expected, one of the best ways of learning about these ecosystems is by participating in them (but we are all part of several of these ecosystems, whether we want it or not). I have written several op-ed articles and academic papers, created and developed frameworks, and learned alongside outstanding researchers, practitioners, and friends. And yet, I continue to be mystified by it all. Almost every day, I find myself having no answer to even the most basic ecosystem question, and so much about it continues to feel like a big mystery to me.
Maybe one reason is, as Howard Gruber stated, that every person is a unique configuration of characteristics and contexts, impossible to reproduce in the exact same way. In other words, every person will have access to specific opportunities, by chance or by choice, guiding them toward further specific opportunities. For example, if we try to reproduce the same footsteps of our parents or teachers, they never went through a global pandemic and two major technological revolutions (the internet boom in the 2000s and the rise of AI now) at the same life phase as we did, so it will never be the same experience.
However, the desire to make our work clearer and repeatable is always there: find a reliable blueprint, replicate it, and build beautiful creative ecosystems effortlessly. This is my dream, too. I have been looking for simple formulas that I can apply repeatedly with the same desired outcome. But, somehow, the notion of creative ecosystems has been resisting all my attempts at wrestling it into definitive form.
By observing these living systems, it became clear to me that creative ecosystems cannot be reduced to replicable formulas precisely because they emerge from dynamic interactions between individuals, culture, and material actors. However, there are patterns and elements I learned to pay attention to over the years.
In my creative ecosystems’ framework paper, I identified three core components: Person, Network, and Platform. The Person focuses on the individuals that are part of the ecosystem, in which their circumstantial roles highlight the distributed and collaborative nature of those systems. The Network is about how individuals connect with each other, with shared culture, values, and beliefs forming its bedrock. Finally, the Platform is the indispensable infrastructure, the material actors through which its members connect and share knowledge. Together, these three components describe how creativity emerges from dynamic systems.
In sociocultural theory, culture (i.e., Network) and the material actors (i.e., Platforms) are central: the idea that artifacts, whether abstract (such as ideas, concepts, theories, and stories) or tangible (such as places, tools, and technologies like AI), help shape how we think and create. Personally, I found it deeply refreshing to try to figure the world out through our hands as much as our minds.
If we think about it, we may realize that creative processes take shape through interactions with materials, guiding thought in a co-evolving manner. These material “actors” are also a way of transmitting the symbols of culture. For example, indigenous clans from Australia interact with materials through cultural activities like carving, painting, weaving, dancing, and any preparations for ritual or ceremony as a way to access and transfer their cultural knowledge. At the same time, when an individual interacts with these culture symbols through material objects, many creative “sparks” can occur, such as insights and hunches, in a form of dialogue with them. In other words, material actors are always culturally-impregnated.
Professors Michael Hanchett Hanson & Edward Clapp’s concept of biography of an idea illustrates this dynamic: contrary to extraordinary tales of eminent cases of creative individuals, they demonstrated how a particular idea evolves through time, and which contributions by different individuals, institutions, contexts, materials, and all sorts of unexpected events made it possible for that idea to exist.
Therefore, using the Person, Network, Platform framework, I would like to offer three examples to explore the role of culture and material actors in the development of ideas in three different fields: Arts, Science, and Technology. As you will notice, all components are present in all three examples; however, I wanted to make one of them more evident in each.
Person: Material Actors in the Arts
We tend to focus on “creative genius” figures rather than everyday creative processes. So, let’s consider one of the best well-documented art cases: Picasso’s masterpiece, Guernica. Commissioned in January 1937 for the Spanish Republic’s Pavilion at the Paris Exposition, the mural initially focused on artistic concerns, such as the relationship between life and art, and the artist and his model, as seen in his “The Studio” sketches. However, after viewing black and white newspaper images of the horrific Nazi bombing of the Basque town of Guernica, Picasso was filled with rage and experienced a complete change of direction in content and meaning for his mural. This external event led the painting to become a powerful commentary on war and terror.
Picasso incorporated deliberate choices such as the use of black, white, and grey paints, just like the newspaper images, with flaming buildings and crumbling walls representing the destructive power of war. This development signifies a creative expression in a specific cultural setting, with a convergence of Picasso’s previously separate aesthetic and political spheres, allowing him to explore how art can address a national tragedy.
This case highlights how individual engagement with materials shapes creative outcomes. First, the intent behind the commissioned painting changed after Picasso interacted with the Guernica bombing event. Second, the painting itself became a cultural symbol against war and fascism, being used by the Allies during World War II for fundraising activities. Finally, Picasso thought that people might be interested in seeing the process behind the painting, so he intentionally numbered all sketches and preliminary work in chronological order, becoming cultural symbols of that period.
Network: Material Actors in Science
Recently, Professor Hanchett Hanson examined the rich scientific contributions of Gregory Bateson, where his research spanned from anthropology, psychology, biology, communications theory, and religion, ultimately producing a unified view of an ecology of mind. His diverse background led him to a unified systemic thinking that consistently recognized the influence of material actors (i.e., objects, animals, organisms, and physical environments) as integral components of the complex, interlocking systems he studied throughout his life.
Gregory grew up immersed in the worlds of nature and science. His father, William Bateson, a renowned naturalist who coined the term “genetics,” taught him to look for the same sort of processes in all fields, fostering a “necessary unity” in his thinking. The family, though atheists, read the Bible, contributing to Gregory’s later consideration of the sacred. They also collected and were inspired by art, viewing it as an extension of nature.
Later on, in his fieldwork with the Iatmul people of New Guinea, Bateson studied their rituals. The dynamics he observed in these social interactions were rooted in the tangible expressions of culture. His analysis of this cultural and material enactment contributed to his development of “schismogenesis,” an early attempt to understand feedback loops and look for system governance mechanisms in social systems, even before he had the conceptual framework of cybernetics.
In his metalogues (imagined discussions with his daughter Mary Catherine), Bateson used everyday physical objects to explore complex concepts. For instance, a discussion about why it’s important not to touch things on his father’s desk and why books get mixed up served as a meta-level discussion about systems and entropy. These material actors helped Bateson make abstract ideas more explicit and situated thought processes within relationships.
Cultural movements of the time also played a role in his work: the 1960s Counterculture and New Age Groups became interested in Bateson’s holistic perspectives outside mainstream science. While not fully aligned with the political aspects of the counterculture, this widening audience pushed his thinking toward topics of the sacred, which he explored in Angels Fear, co-authored with his daughter.
Here, creativity emerges through networks of relationships between people, ideas, and environments. From the academic rigor of Cambridge to the rituals of New Guinea, spiced by the intellectual ferment of his cybernetics conferences, Bateson’s work across these diverse cultural contexts continually informed, challenged, and refined his core belief that dynamic relations gave rise to the world and that there were “no things-in-themselves”.
Platform: Material Actors as Technological Culture
Not surprisingly, technology is also a material actor. When examining the evolution of major trends in creativity research in my first book, I identified the latest one as the Creative Economy Generation. Beginning right after the opportunities created by the World Wide Web, this generation not only trades in intangibles (e.g., ideas, concepts, and knowledge) and tangibles (e.g., products, images, and fashion) via digital platforms, but also how these creative products are shared is one of the key characteristics of the creative industries.
In an age of rapid globalization, countries started to recognize the combination of culture and commerce that the creative industries represent. Plus, many of these activities within the Creative Economy have strong cultural roots, such as theatre, dance, music, cinema, visual arts, and literature.
The Creative Economy generation is also the generation of doers. For example, this generation popularized the DIY (Do It Yourself) and Maker Culture through the free access to video tutorials and educational content on different digital platforms, and the creation of places where people can come together to create, such as Fablabs, Makerspaces, Coworkings, Hackathons, and other co-creation spaces.
Here, platforms act as the primary material actors structuring creative ecosystems. In this view, the cultural space has expanded to a hybrid physical and digital one (known as “phygital”). These cultural trends, born from technological opportunities where individuals can create together, defined an entire generation.

In short, Picasso’s Guernica, Bateson’s Ecology of Mind, and the Creative Economy generation are examples of how cultural symbols and material actors play a central role in any creative ecosystem.
For better or worse, contexts are deeply shaped by the materials available at the time, and that is why it is hard to fully predict how things will play out. But understanding how these dynamics work can provide us with a map to navigate our own creative ecosystems.
The world is too complex to be fully understood, and maybe this is the beauty of it. Despite the infinite configurations that individuals, groups, or entire ecosystems may take, it is the continuous encounter with the world that makes our lives interesting and allows creativity to happen even in the most unexpected places.
Frameworks like this help us focus our attention on certain elements, making them and their surroundings visible for a deeper analysis and appreciation. After all, thinking happens outside our heads.
This article was adapted from a paper I wrote with Professor Todd Lubart, Xavier Robichaud, and Rasyid Sanitioso for the American Psychological Association’s Division 10 journal on creativity and culture.
-

Exploring the Possible
To celebrate World Creativity Day, I interviewed Professor Vlad Glaveanu, one of the most prolific creativity scholars, for this episode of the book series. He is a Full Professor of Psychology at Dublin City University and Adjunct Professor at the Centre for the Science of Learning and Technology (SLATE), University of Bergen.
With an outstanding career path, Professor Glaveanu’s breadth of work includes areas like psychology, social sciences, arts, anthropology, education, and future studies. He is one of the minds behind the creation of a whole new field of research, the study of the possible, where he and his colleagues at the Possibility Studies Network are dedicated to exploring in-depth.
With an eloquent writing style and contagious charisma, Professor Glaveanu is the author and editor of several books and academic papers, but has also ventured into writing fiction books.
Personally, Vlad’s work has inspired me in many ways. Having the opportunity to discuss ideas with such a brilliant scholar and thinker, not only for this interview but also for my PhD research, where he has contributed closely, proved to be instrumental in shaping both my work and my thinking.
To begin, I imagine that your first field of research was creativity. What was the first question about creativity that genuinely puzzled you enough to devote years of your life to studying it? How did it influence the way you began writing about the topic?
Where did it all start? Great question. You see, this hidden question didn’t necessarily start with my PhD. Obviously, I had a question there that I can talk about, but it evolved from way back. I was always fascinated by symbols and understanding how we think in symbolic terms, so the connection with creativity and culture actually came very early on. Although I wouldn’t have framed it that way at the time, I was curious about the roles of institutions, who becomes an artist, and why we call some people artists. These were big questions for me.
Then, my PhD went into folk art, which is in the vicinity of it. It has the name “art”, but it’s kind of on the periphery. Art is a whole universe of creativity. For example, you have Becker, who wrote Art Worlds, a very influential work in the art ecosystem. I did work on street art as well. All these are art-adjacent topics that, for me, represent a very interesting sociocultural challenge. Art is an easier example to explain the role of culture and creativity, but street and folk art are much more community-based.
Through my mom, who was an art teacher, through the exhibitions, and the artistic camps that I did, I think I was really interested from the start in how we create together, and how we create with these symbolic things that come to mean something for people. So, we can say that meaning and creativity were probably among my earliest questions.
Across your books and articles, your work seems to move from creativity research toward broader questions about imagination and possibility. When you look back, do you see a clear thread connecting these phases of your thinking?
Well, I do see that the clear track would be, in many ways, the sociocultural. If you notice, I started from distributed, sociocultural, and creativity, and then my first book on the Possible was The Possible: A sociocultural theory.
But interestingly — and you’re making me reflect on this here and now — when I started creativity, it was an established field. You need to find your footing, and you, Felipe, know that very well. You’ve also adopted some distributed ideas, and you need to kind of choose camps. At the time when I did my PhD, the sociocultural approach was even younger. Obviously, you have great researchers like Amabile, Simonton, and Csikszentmihalyi accredited with a lot of the social approach to creativity. Then you have Sawyer, and Montori & Purser, who did group creativity in the 90s. But when I came in in the early 2000s, it was still kind of a relatively newer thing, so it was easier for me to adopt an identity and build stuff.
When you start your PhD, you have this confidence in the early beginnings, and you think, “nobody has ever done this.” Because I did a master’s in culture and psychology, I thought nobody had ever put together a sociocultural psych and creativity. So, I wrote to some Vygotskyian guy I knew, and he was like, “Vygotsky’s work on children and imagination was about this,” and I was like, “Okay, so people have tried it before,” but it was that exercise of positioning.
Now, with Possibility studies, this is a completely new thing. It has a lot of roots, connections, and historical resonance with creativity research. But it’s easier for me to start wide and actually to widen my own interest, because with creativity, you must make a choice to position yourself to exist in that universe. With possibility, we’re all starting. I feel like I have become more open to literatures, methodologies, and things like that. When I did the creativity bit, I was much more constructivist, sociocultural, and qualitative at the beginning, and nowadays my name is even on papers that validate a test, which young Vlad would not have approved of (laugh).
You mentioned your book, The Possible, and I believe it was the first book that you wrote about the topic and this transition. When did you first realize that it might become a central concept in your work, and how did that idea evolve as you wrote the book?
Again, great question. First of all, as a little fun historical fact, it’s not the first thing I ever wrote on possibility. When I was the editor of an open-access journal, Europe’s Journal of Psychology, there was an editorial there called The Possible as a Field of Inquiry. That’s the very first, earliest thing. Before I started the distributed sociocultural stuff, I had another editorial in Egypt, and this is much older, named Distributed Creativity: Thinking Outside the Box of the Creative Individual. It was kind of an anti-individualistic critique.
There is a reason I’ve been doing these editorials, and this might be a little hack or a tip for readers: I feel like in the world of ideas of today, you have to put a flag on certain things, but before you get to do the whole book, which can take years, you have to start communicating and writing about it. I highly advise people to publish an editorial, a commentary, or even a presentation at a conference. Let other people know you’re working on something.
The Possible as Field of Inquiry was the first piece of writing, and it linked psychology and possibility. I reused that for the Encyclopedia of the Possible, where I wrote the psychology entry, so it was a nice revisiting. The book itself was a project that I worked on for years, and I was in creativity at that time, so I just transported it into possibility. I know colleagues who, when they have an idea and they shift it, they don’t recognize, “I’ve been kind of doing that before,” but I love these continuities. I think it’s perfectly normal to do that.
Obviously, I didn’t leave creativity, but I write much more on the possible now. It was post-5As framework, into the perspectival model, and I wrote a paper called Creativity as a Sociocultural Act. That was when I put in the perspective-taking, repositioning — all after my PhD — and the Possible book is exactly the anatomy of that sociocultural act. The building blocks are difference, positions, perspectives, dialogue, metaposition, all of that. It’s like unpacking what I saw as a creativity model, and I still think that it has relevance for creativity. The highest, sharpest formulation of that is in another paper called A Sociocultural Theory of Creativity. I called it the Perspective Affordance Theory (PAT). There was a lot of stuff that I learned from creativity, but then, suddenly, I realized that it applies to so much more than just creativity.
If you’re wondering, and many people might be: what is the difference between the possible and creativity? Aren’t they kind of the same? Well, the possible is wider than creativity. I think creativity holds you to a standard of novelty and originality. Which can be very wide, obviously. I mean, it can be mini-c, Big-C, and we know that. But possibility is not about originality. You can rehearse and revisit possibilities that you’ve thought about a million times, and it’s still very interesting from a possibility perspective. I feel that creativity is one of these drivers of possibilities. It’s one of the most forward-looking and active ways of engaging with the possible. But, you know, counterfactual thinking is also a way of engaging with the possible that doesn’t always result in creativity. People might argue that it might be a mini-c creative outcome, but anyway. It was a shift from a lot of thinking I had into a new, bigger framework.
I feel the same about the creativity field. It’s kind of becoming a little constrained for what I’m thinking, doing, and what I’m curious about. As you said, the possible is broader than creativity, so it is interesting to explore it. Also, you mentioned a lot of papers you wrote to get where you are now. In your writing process, when a new research idea emerges for you, how does it typically evolve into a paper or book? Do you start with conceptual sketches, empirical questions, or a broader narrative you want to develop?
I had a different process when I was a little bit younger and more at the beginning than what I do now. Obviously, it’s nice to grow in age and to be fortunate to have an academic job that is stable, because a lot of people have to write in a specific way, and about something, because of constraints to get a job. That was something I was spared. I also entered academia just at the transition point. I definitely could see how academia has changed and become much more competitive, ruthless, and unfunded.
However, when I was at the beginning, I would have a paper idea and then add a lot of references. I would be very focused on who said something relevant, and I would have these huge pages upon pages of references, and I would put them into a structure, so a lot of my sentences would have many references. Nowadays, I sometimes add references only after writing my piece. I mean, it’s the benefit of reading. You know when you refer to other people. It’s not like writing completely out of my own head. But I’m much more driven by what I want to say, and I think that’s the best way you can write. You know, it’s much clearer, because otherwise you need to connect to that reference, then read again, and sometimes you have to take detours into your own thinking because you have to acknowledge, and so forth.
The latest paper I wrote was Possibilities Literacy: Empowering Learners For An Uncertain World. It just came out, and it’s open access. I’m so happy because I’m doing so much with that idea. I mean, that’s kind of the sharp end or the formulation I want to get behind with the possible, so people will really get it and then do something with it. That was completely in dialogue with my colleagues Catrinel Tromp and Constance de Saint Laurent, doing some practical work.
By the way, some behind the scenes: We put together this framework for the paper, and then reviewers came in and were like, “But how did you make this framework?” You know, it’s a very typical reviewer question. Oftentimes, you do frameworks as a creative exercise in which you use all your life experience and thinking, and there is no step-by-step. It is an abductive jump in the way you think. If you read the paper, you’ll identify where, because of the reviewer, we had to say certain things. But I like writing like this, which is much more idea-driven.
Sometimes, I’m invited to write a chapter, which can be difficult, because you write it because you know the editor. You know, I say no to most things. There are so many things to do. To give you an idea of what I’m doing now, I have the literacy framework, and one of them is mindsets. I was invited to write a chapter in Romanian on winning mindsets for a sports psych. I tend to say yes to Romanian requests because I feel like I owe a debt, and, you know, connecting back to my roots. But now, I want to do on possibility mindset, so I’m very keen to see how I can… — you see, I’m already like, “I need to write about that,” so there’s energy there (laugh).
As you said, you have this idea, and you want to write about it. But how much of your theoretical development actually happens during the writing process itself?
What you want to write and what you get to write are two different things. I’m the kind of person who plans a lot ahead, and I’ve noticed some people really struggle with the let-me-see-what-I’m-going-to-write-next type of formula. There are people I’ve known who got into writer’s block because of that. You can’t really write paragraph by paragraph not knowing what’s next.
I focus on doing a good structuring. I make sections in my head and write them down. I even put word counts so that I don’t go on and on, because that’s another thing when you like a topic, so you need to sharpen your thinking there. For example, I mentioned the Sociocultural Act paper. I put a schema there, a visual thing, and it’s not great, it’s very convoluted, but anyway, it’s there. I put the 5A models in a dynamic process-like thing. It was something. I don’t often go back to these visuals, because people will not get it. But the act of putting that figure or table together, that’s when you have the possibility to really understand what you’re doing. When you write, you have to define, to be specific. But it’s the tables and figures that really push you to think about what the line is, what the link is between this and that in your paper.
I know that some of your work explores less traditional formats, such as interdisciplinary collaborations. Do you see your writing as a kind of intellectual experimentation? If so, how do you decide when an idea is ready to be shared publicly?
There is a playfulness to building ideas, and that’s the motivation, honestly. It’s like, “What is the sense of the possible? How is this going to shape up?” By the way, I find conference presentations very useful for that, because you have to put it into words. It’s a different modality, but it’s still language-based. I’m a very improvisational speaker and probably writer as well. Although I plan a lot — and that’s maybe a paradox — I like to think on the spot. When you present, you have to make links. I’m teaching in business school, for instance, and I’m giving talks about possibility and work, or whatever. This is not my usual, but I definitely see the links. I put some of the usual slides I have, but then I want to give examples for business, and that’s such a beautiful challenge. Sometimes I do it on the spot, so I love that experimentation.
How do I decide what I will publish? Well, in my experience, especially for books, I have a cycle. I put a lot of books out, and then there are about 5 years that I’m done with books. The last big book sprint was in early 2020, with Wonder: The Extraordinary Power of an Ordinary Experience and Mobilities and Human Possibility, and I don’t know what else. Now I’m in a new book sprint, and it’s going to be a textbook for Possibility Studies and several other books with Palgrave. I have this Possibilities Literacy Workbook, so it’s a moment when I’m pushing again. It’s cyclical.
For articles, it’s driven by collaboration. I’m very lucky that people want to co-write, because they bring what they do and connect with what I do, so it becomes a really interesting process. I would add a little piece, then they would take the lead, and we would adapt it to a specific journal. For instance, the Possibilities Literacy paper, which I hope will become kind of big and important, is in the Thinking Skills and Creativity (TSC) journal, not in the Possibility Studies journal. I hope to write a piece for possibility studies, but there is also this kind of where’s-my-audience type of question when you decide what idea you want to publish. This paper has a lot of education in it, so I thought Thinking Skills would certainly be the best place.
I’m sometimes frustrated that we don’t have enough outlets. At the moment, I want to put some futures-connected stuff, and I know there are some futures journals, and I know some colleagues, but we don’t yet have a full dedicated journal. We know the creativity world very well and who the players are. For theoretical contributions, the Journal of Creative Behavior (JCB) is very good, maybe TSC. Creativity Research Journal (CRJ) is empirical, and Psychology of Aesthetics, Creativity, and the Arts (PACA) is hyper-empirical, so it’s a bit rarer for me, because I don’t get to do as much empirical work. And then there is my journal, Possibility Studies & Society, so I’m always yearning for new outlets to put ideas in.
Talking about new outlets, I know that besides your academic work, you also wrote a novel, The Wish Thief. After years of writing academic papers, how did that experience shape your approach to fiction? And conversely, did writing a novel change the way you think about writing academic work?
Yes! And, surprise, the second volume is coming up! It will be part of a trilogy called The Land of Mar. The Wish Thief is book 1, The Wish Tree is Book 2, and The Wishlist will be Book 3. I am insane, I guess; I don’t know how to name this. This is self-published. I did look for an agent, but forget about it. You need to really dedicate your life to that type of creative writing.
Fantasy is a very different ballgame than academic publishing. It’s a very crowded field, but I’m doing it for the joy of it. I love the story. I try to connect now, more and more, the two sides, because wishes and wish-making are so close to possibility. I worked with an Australian colleague who is also a writer on a presentation about wishes. I also wrote an encyclopedia entry on wishes and wish-making for the possible.
At the next conference in Brighton, we have a symposium for academics who kind of have an art practice, and the different ways in which you keep it separate, or integrate, or build, etc. I find it awesome, and I think it’s very in line with our community in possibility studies. A lot of people in our universe do that. Do you have any creative writing or art practice somewhere, Felipe?
I do have it, yes. My background is in Graphic Design, so I continue my art practice in photography and Illustration, and keep my online portfolio updated just for the joy, just like you. But when it comes to fiction writing, I like to write short stories. But I have this longer story in my head for, I don’t know, 10 years now. I’m not actively working on it right now, but I keep a separate notebook just for this story. One day, I will sit down and write it.
This is where — and this applies to my academic writing as well — I love thinking of titles. Even before I have the paper, the right title gives me an idea of what the paper is about. I’m not saying that I have the greatest titles, but I like playing with them. I always have to name the thing I’m working on. With the novel writing, I’m super big into plot. I know exactly what I want to happen, and sometimes the writing takes me, like, there is a kiss scene that was not planned, and it just happened because of the characters. But building the story, the narrative arc is what gets me into stories. More than just the immersion, the psychological, the description that puts you in, which I would love to do more of, but it’s not fully my style.
It’s also a preference for what I read. I love stories that move fast, and the action is driving the character’s development. I remember when I was reading Jules Verne as a kid, Twenty Thousand Leagues Under the Seas. I scored 3 pages of describing the submarine. I know that in the history of science fiction, this is super important, but I could not read about mechanisms on a boat. I was like, “I need to know what the characters are doing.” So I write in a story-moving way.
Now I’m doing this big novel, but short stories are so powerful, and I love a good premise. For me, it’s similar to article writing. I need to know what the punchline is. In the Possibilities Literacy, it is bringing all that expertise on the possible but talking about the how. How do we do this? Can you learn it? How do you practice it?
For my novel, my premise is that, in this fantasy world, people are born with a wish they can make. And they have a luminous orb that they kind of grow up with as kids, and when they come of age, they break it, and they say what they want, and they get that wish. It’s one wish, that’s it. But you can’t wish for anything, like superpowers or to change the world with one orb. There is a limit somewhere. Then everything is built around the question, “What kind of a society would that be?” There would be a wish order, people would try to regulate wishes, or how do you even live with others in a world where you have this power? And the main character is this girl who doesn’t want to make any wish at all.
Looking back across your publications, do you see your writing as a kind of intellectual archive of your thinking over time? Have you ever rediscovered earlier ideas in your own work that later became more significant?
Absolutely, it’s an archive. Actually, that is the motivation I always had to publish, and it’s different than a lot of colleagues I’ve seen. A lot of them are shy to publish because they think, “I’m not ready, I’m still thinking about this, or what if I regret it? What if I change my mind?” I firmly believe that it is a history of your thinking, so I’m absolutely fine contradicting myself. Sometimes I just express it, or tease it out, or, you know, reflect on the changes and stuff like that.
Now, the second question. I will be honest with you, and this can sound like a humble brag. I have, like, 200 papers by now? Probably, I don’t know. I do not rewrite or re-read what I wrote. I know the essence of it, but I don’t think I’ve ever re-read my papers. At conferences, people are very kind, and sometimes they cite me. It’s kind of embarrassing, because I’m there in the room and I get to read back what I wrote, and I’m thinking, “Oh, that was great, I wrote that?” (laugh).
Maybe I should read myself a bit more. I don’t know what I wrote, necessarily. And it came also for a few reasons. One of them is that I’m always up for the next idea. I mean, that’s a bad feature of my life, generally. Look at this textbook of possibility studies, for example. Of course, it’s going to be a lot of work. I’m going to have a creative pedagogy approach to it; it’s a lot of exciting stuff. But crazily enough, it’s almost done for me, because I thought of it, we have the contract, and that’s it. It’s almost like, “What’s next?”, which is a very bad way to live your life. Anyway, it’s pathological (laugh).
The second reason is that I’m kind of embarrassed sometimes to read what I wrote. I don’t know if it happens to you, but you know when you have to re-read and proofread, there are always mistakes coming in, and I hate discovering a grammatical error or something. My book, Distributed Creativity, is a very short book. It was after my PhD research, where I never mentioned distribution, so it was really an upgrade of my own thinking. So, one day, I swear to God, I get the book, I’m so excited, I open it, and I read the following sentence: “Now that we know what Vygotsky has said, we are not better equipped to understand…” How is it not better? No! The right sentence is, “now that we read Vygotsky, we are better equipped,” but there is a “not” there, I swear to you. I closed the book. And I shall never read again (laugh).
Looking at your work today, what questions or ideas are currently occupying your attention? And looking ahead to the next year or so, what directions might we expect your research and writing to take?
What’s my next big idea? I can tell you. I can tell you because, you see, I live in the possible future (laugh).
I’m really invested in possibility studies. I find it to be almost like a legacy project, and the joy of my academic life is that so many people connect to it, and I’m not possessive around it. If I were really into it, it would have been called the Sociocultural Possibility Studies Network or something, but it’s called Possibility Studies, so everybody can come in and do their own version of it. I don’t care, as long as we talk about these beautiful, big topics, I’m excited that people do that.
I keep writing on creativity, of course. I mean, I will always be a creativity researcher. It was my entry point. Then wonder comes back, and care is a new topic of interest that a lot of people around me have. But for me, it’s the practice of possibility.
For the next few years, there are the possibilities literacy article that came out, there is a workbook with 450 exercises, quick sparks, and deep dives, and we’re making an online resource and kind of formatting beautifully, and it’s open access, so that people can download it freely. We’re also thinking of developing a course, training people in possibilities literacy. Potentially, there could be a pay element to that, just because we don’t change a membership fee. Everybody comes in, and all the resources are kind of free, but we need some money to run conferences and to do some things, so we do have a fee for the summer conference. We’ll have a merch shop, by the way. We have these beautiful designs for our conference bags, and sometimes people want a second bag. And then there’s going to be an education initiative that we’re working on for the Possibilities Literacy project.
I feel that all of us need to use all our knowledge to make a little bit of good in that messy, crazy world, and we who study creativity, imagination, possibility, or whatever, have a double responsibility, because these are the human attributes that will make a difference and need to make a difference now. So, I feel very energized by what we contribute to.
You can learn more about Professor Vlad Glaveanu’s work at the DCU website or at ResearchGate. You can also connect with him via LinkedIn or join the Possibility Studies Network.
-

How perceptions shape creativity
In my PhD defense, I presented my research on how creativity is perceived in complex systems, such as in Education and the Workplace. At some point, and rightly so, one of the jury members commented that “actual” creativity may differ from the perceptions teachers and workers have of it. I agreed, obviously, but reinforced that I only measured their perceptions in the studies and moved on.
However, this comment kept me thinking: Is it possible, under any circumstances, to measure the “actual” creativity?
For example, in the latest OECD Programme for International Student Assessment (PISA) 2022, which collected data from nearly 700,000 students from 81 countries, the creative thinking test had to be adapted to each country’s characteristics to avoid bias. On problem-solving exercises that mention an elephant, let’s say, should only be used in countries that actually have elephants, such as countries in Africa and Asia; however, for countries in Europe and the Americas, the same exercise would present a different animal native to these regions.
These kinds of “accuracy” adaptations demonstrate how creativity is rooted in sociocultural constructs, like other broad concepts such as beauty or justice, and help explain why its interpretation may differ from culture to culture. If the expression and evaluation of creativity depend on context, then aren’t measures of creativity always, at least partly, measures of perception?
In my PhD studies with teachers, their perceptions of students’ creative potential shifted from knowledge-based to motivation-based criteria depending on how supportive they perceived the social environment to be. In other words, the evaluation of students’ creativity was highly dependent on how they perceived the learning environment (i.e., the classroom).
From this systemic perspective, reality (the so-called “actual”) seems more like a formality, as we can never fully consider all possible variables. As Walter Lippmann argued, “the real environment is altogether too big, too complex, and too fleeting for direct acquaintance . . . [People] live in the same world, but they think and feel in different ones.”Similarly, Peter Berger and Thomas Luckmann suggested in their book The Social Construction of Reality that what we call reality is nothing more than social agreement on what is expected to happen in certain situations, what gradually forms a group’s culture.
Creativity is no different. As Feinstein explained in Creativity in Large-Scale Contexts, the context in which creativity occurs is extremely rich and diverse, filled with a multitude of elements and almost unlimited possibilities. The challenge, then, is how individuals navigate such incredibly complex contexts (“reality”). For Feinstein, it is all about Guidance; more specifically, guiding conceptions and guiding principles.
Guiding conceptions are mental constructs composed of interconnected elements that form broader, comprehensive ideas. They operate above detailed specificity, which gives them imaginative breadth and creative potential. For example, someone might focus on creating short films about ordinary people performing small, unexpected acts of courage. This guiding conception shapes scenes and characters without dictating every detail. It provides direction while leaving room for interpretation and development.
Guiding principles, in contrast, function as standards or ideals against which creative work is evaluated. They are broadly applicable notions (such as justice, aesthetic harmony, or unity) and are often more widely shared within a field. While guiding conceptions are highly individual and generative, guiding principles tend to be socially reinforced.
“By using broader conceptual thinking in the creative process (guidance),” explains Feinstein, “individuals can navigate in large-scale rich contexts to identify areas rich with creative opportunities and generate seed ideas for projects and then decide which seed projects to pursue.”
When we attempt to consider all variables influencing a situation, variables pile up, and that’s why we need guidance. It’s impossible to see the full picture; we see only part of it, inevitably relying on our perceptions to filter and prioritize what seems most relevant.
For this reason, it may be misleading to search for a purely “actual” creativity independent of perception. The jury member in my PhD defense may have been right in theory, but in practice, perception might be the actual mechanism through which creativity operates. But even if it were possible to measure creativity alone, our perceptions are still what make our creative journey unique.
-

Perpetual Beta
In this episode of the book series, I talked to Harold Jarche, a specialist when it comes to learning and work. Drawing on over 20 years of leadership and training experience in the Canadian Army, Harold has served as a consultant to organizations around the world since 2003. After observing how most workplaces were organized, he developed the Personal Knowledge Mastery (PKM) Framework to help professionals improve collaboration, knowledge sharing, and sensemaking in complex environments. His work is guided by a simple yet powerful principle: work is learning, and learning is the work.
For a quarter-century, Harold has written a blog on learning and knowledge work. What began as a practical necessity after he became an independent consultant in a remote region of Canada gradually evolved into a public thinking laboratory and the foundation for his Perpetual Beta series, where ideas are continuously tested, revised, and recontextualized.
In our conversation, we explored how writing has shaped Harold’s thinking and how blogging functions as a core sensemaking practice. He shared how the rhythm of writing helps him navigate disorientation (an essential stage of learning) and why being comfortable with not knowing is a prerequisite for genuine understanding. From there, we discussed the evolution of the Seek > Sense > Share model, how it emerged from real client work.
We also reflected on the current state of the internet and the growing tension between human thinking and AI-automated content. Harold explained why he has chosen to focus on human intelligence rather than artificial intelligence, prioritizing depth, reflection, and community over scale and algorithms. This shift has led him increasingly toward smaller but trusted networks where knowledge can be shared more meaningfully.
Finally, this interview invites us to reflect on how mastering our personal knowledge can help us better understand our contexts, challenges, and, more broadly, rethink what it means to contribute to knowledge building in times of social, political, and ecological uncertainty.
As in my previous interviews, I like to start by asking what motivated the author to start their project. For you, blogging has been a lifelong commitment. What was the initial spark that led you to start your blog, and how has your core motivation for writing changed over the decades?
I was never a good writer, before I mean, I had a bachelor’s and a master’s degree, and I wrote because I had to, but writing was never really something that I did a lot of. I did more speaking, because that was required for officers.
I was in the Army for 23 years, so I did a lot of public speaking. Back then, I lived in a very small town on the east coast of Canada, so I was 800 kilometers away from Montreal, which is the nearest major city, and about 900 kilometers from Boston, going down to the United States. It was kind of a remote area, with lots of small towns. There are no companies’ headquarters here or anything like that.
So, in 2003, I suddenly became an independent consultant. My wife was a stay-at-home mother. We had two little kids, 9 and 11 years old, at the time. I had an educational technology and training design background from the military as a training development officer with the Air Force. That was kind of my core skill, training design. But there wasn’t a whole bunch of work in the local area where I lived. I was looking at cheap ways for professional development and cheap ways for marketing to get things started. Then a friend suggested, “Why don’t you do a blog?”
My current blog started in 2004. It was a way for me to reach out and to talk to people, and in those days of blogging, there were a lot of people who were helping others out, because there were so few of us, particularly in the educational technology area, where I was doing a lot of writing initially, and later in knowledge management. I became a writer out of necessity. Obviously, this was before other social media platforms. Facebook was created in 2004, and Twitter came a little bit later. In those early days, the only way to communicate with people was in the blogosphere. I guess that’s where I sort of sharpened my ability to write.
So, the “why” was because I had to. And after doing it for a couple of years, I realized that my writing had gotten a lot better, and it became a way in which I could connect to people. In a lot of cases, especially in my international consulting work, it was thanks mostly to my blog’s content. People knew me through the blog. It became my business card: “Do you want to know something about me? Go to my blog, read some articles, see what you think, and then maybe you want to hire me after that.”
My blogging activity peaked about 5 years ago. Around that time, I started seeing this effect of enshittification of online platforms. Before Musk bought Twitter, it was the number one source of visitors to my blog. I had 20k followers on Twitter at the time, and I noticed that these platforms were starting to use the algorithm, filtering things down.
I also started seeing things like my website getting scraped by Google and LLMs, which made me drop my writing a lot. But this year, I decided that I would get back in the game. My objective is to write one blog post per week. I’ll be happy if I can do that. But I’m also conscious that anything that I put up is going to be scraped, which makes me sort of think that I’m feeding the beast, but there are a number of people who have asked me to keep writing.
I’m not too sure what direction my writing is going to take. You know, 10 years ago, I was very optimistic about the two-way web, the social web, and how it enabled people to connect, and I’ve made a lot of really good friends. But more and more, a lot of the people that I know have quit blogging. There aren’t many people who’ve been blogging for 20+ years as I have. I don’t know if that helps a bit or not.
You have recently written a post titled “writing by humans, for humans.” In an era of increasing automation and AI-generated content, how do you ensure your blog remains an authentic space for human sensemaking and professional development? Also, has your perception of writing changed somehow because of that?
Well, I’m writing more in private communities. For example, I host a private community with about 40 global members. It’s focused on knowledge management, collaboration, sense-making, that kind of stuff. Because it’s private, we share a lot more there. We do a monthly Zoom call, and then we have a Slack space where we chat. I also belong to two other private groups like that.
Quite often, I’ll share a draft in my private community before I post it publicly. I think the only real change to my writing style and my focus is that I was doing less of it. The other thing is that, given the state of the world right now, every once in a while, I question if what I’m writing about is really important. Who knows? Canada might become the 51st state. We may be sending troops to Greenland shortly. It’s very scary to live so close to the United States right now. It sort of puts everything in perspective.
On top of that, I might be moving into retirement soon, so the question will be, “Do I keep writing through my retirement or not?” I haven’t done any major consulting lately. I’m running my workshops, doing some writing, hosting my community, and taking vacations. So, who knows?
I know that you have extensive archives in your blog. It serves as a chronological history of your intellectual development. You’ve been thinking and writing all these years, and I imagine you can actually see this evolution in your thinking, right?
Well, the blog posts are kind of the raw material. I could make observations working with clients, maybe not necessarily about the client, but about what was happening around them. Then, I would reflect on that and write that up on my blog, which gave me a place to put ideas down. I call them half-baked ideas. Just throw it out there. I would get feedback sometimes, but never as much as I want. Then, I could reflect on that back with my client’s work, which kept evolving.
The e-books that I published, for example, are years’ worth of blog posts, where I take the best ones, synthesize them, and put them together into a better product. The first book that I published was after 10 years of blogging. I took all these 10 years’ worth of content and launched the Perpetual Beta series. Then, I’ve added several to that. The last e-book was launched in 2024, and that was more of a questioning of what the heck is going on, because that was where AI was starting to rear its ugly head and everything.
Right now, I have a book in progress with Clark Quinn. Clark and I have known each other for 20 years, and it’s based on PKM, but it’s more of a how-to manual, right down to the actual process of personal knowledge mastery. The working title is Seek and Share, but we’ll see where it goes. So, we’ve been working on that for several months now.
Apparently, writing in your blog has been the testing ground for the Seek > Sense > Share framework. How does the regular writing help you move beyond simply collecting information to discovering the deep patterns and actionable insights you provide for organizations?
The Seek > Sense > Share was an idea. I’d actually mapped out PKM, and I had 7 different processes, 4 external and 3 internal, and I played with that. I don’t know when the idea came to me. I just thought that alliteration sometimes works, so I came up with this framework, which seemed to really reflect what the process was. I mentioned it on a client engagement, which was several days long. They were developing a new strategy for collaboration, and somebody in the group said, “It’s just like Seek > Sense > Share.” And I thought, “Okay, I got something here. I’m sticking with this one.” Finally, it’s stood the test of time, just like the whole PKM practice has.
Well, PKM is not actually my idea. There are other people who are writing about personal knowledge management. I changed it to mastery because I wanted to move away from the knowledge management world, which was too much about big systems and big databases. I wanted to focus on what I, as an individual, do, and what we as a community or a network do. For example, how do we enable that kind of collaboration and cooperation? So, personal knowledge mastery just became the term because it is about mastery, and you never master it completely, right? It’s like any discipline, a lifelong thing. You continuously try to get better. One of my latest posts was about disorientation and exploration. How the heck do you make sense without seeking first? PKM isn’t necessarily about disorientation, but it is a tool for exploration. You can then get to a point of reorientation, which may not be complete, and then be able to take action or make it actionable.
For example, in the local area where I live, we have a government-owned electric power company. About 6 months ago, they announced that they were putting in a gas plant just about 20 kilometers away from here. The gas plant comprises 10 gas turbines that are basically jet engines that are turned up, and they will use that to stabilize the grid as they need it. So, these things fire up, creating huge amounts of pollution and noise and light and everything like that. I volunteer at the Wildlife Institute, where we do rehabilitation and education work around displaced wildlife. I’ve been volunteering there for about 20 years. We’re just down the road from this power plant. We get all this information that comes out, and they’re talking about peaker plants, and condensers, and kinetic energy to stabilize a grid, and I’m going like “what the heck is all this about? I’d better put on my PKM hat and learn about this stuff.” I did a very intensive self-education system to figure out how electric grids actually work. Are these people telling the truth, or are they stretching it a little bit? I was reading, connecting with different people, different organizations, reading about that, and then sharing that with our group.
We now have a group of about 15 organizations that are fighting this, particularly because we are in a very sensitive wildlife environmental zone. We live on an isthmus: a narrow piece of land that connects two larger pieces and is surrounded by water. The isthmus that we live on connects Nova Scotia to the rest of Canada, and it’s only 25 kilometers wide, inhabited by a number of endangered species. It’s also a migratory route for birds that fly beyond the Atlantic, basically from the Arctic all the way down to Patagonia. We also have other animals going east-west along that land. It’s a very sensitive area, and that’s the reason that we’re fighting this.
I had to do some quick learning. I’m not an engineer. I didn’t know that electrical grids needed to have kinetic energy to stabilize them. I didn’t have a clue about any of that. So anyway, that was my PKM in progress at the local level.
I would guess that sensemaking is not always easy, and we can feel disoriented, as you mentioned. When you feel “lost” in your own sensemaking process, how does the rhythm of blogging help you navigate that?
I don’t know if you can actually learn if you’re not disoriented at first. I think that’s a necessity. Are you familiar with the Cynefin framework, created by Dave Snowden? It’s a sense-making framework as well, but there’s a part where Dave talks about aporia: a state of puzzlement or disorientation, until you finally get to the point where you actually understand what you don’t know. First, you don’t even know what you don’t know, because everything is confusing. And then, through exploration, you get to a certain point where you think, “Okay, I don’t understand this, now I’ve got to learn about that.” So, I actually know what I don’t know, and now I can go into it and take some action. That’s where the actionable part comes. And part of that, too, is being comfortable with being disoriented. We see the opposite in the education system. If you are disoriented as a student, quite often you don’t tell the professor or the teacher that. You don’t want people to think that you don’t know what’s going on, right? You fake it until you make it.
I think that being comfortable with not knowing is part of blogging. Sometimes I’m putting stuff out there, and I don’t know if it’s any good, I don’t know if it makes any sense, but I gotta get it out there, and let’s see what happens. There’s a lot of stuff that doesn’t go any further than a blog post. It is what it is. It’s my process of trying to make sense of things.
Yeah, with the structures we have right now, in companies and in schools, it’s not easy to actually say out loud “I don’t know what is going on or how it works”. You have to fake it, as you said. But your work always touches on replacing outdated management practices with collaborative networks, right?
I’ve tried that for 20 years, but I don’t think I’ve been overly successful. Well, I have been trying, and I think I’ve touched some people individually. I’ve had some successful projects where we actually got something where we could see the benefits of what we were doing. I’ve also written reports and developed things for companies that then just sort of put them on the shelf and leave them there. That happens a lot, too. And I think that’s the nature of capitalism and governments. No one wants to change.
The guiding principle of your blog is, “work is learning, learning is the work.” I love it. It’s a brilliant quote. How does this principle act as a filter for your curiosity, helping you decide which topics are worth exploring on the blog and which ones you choose to ignore?
Well, for one, I’ve decided that I’m not looking at AI for similar reasons that, at the beginning, I used to talk about my consulting as a learning consultant, what I called ABC Learning, “Anything But Courses.” There were enough people building courses, and the world did not need one more course builder or one more person teaching you how to build courses.
I was very interested in social learning and informal learning, and how people do that. I feel the same way about generative AI and LLMs, like ChatGPT. There are enough people talking about that, and there are enough people doing that. I’m focused on Human Intelligence. HI, not AI. And I think that there’s definitely still a need for people to make sense, for people to understand, without looking at the tools. I’m sure the tools can be useful for certain things, and I know some cases where they are. But it’s just that I’ve decided that my niche is anything but AI on that.
You mentioned that many of your blog posts begin as small moments of curiosity and questioning about the world around you and your clients’ experiences. Similar to how you developed the Perpetual Beta series, how did you go about transforming these fragmented daily observations and experiences into a coherent educational model for your Personal Knowledge Mastery course?
Basically, the blog is the testing ground for the most part, plus the private communities. As a matter of fact, the term personal knowledge mastery was an idea I floated in one of these communities. I got feedback from a number of people, and they said, “Yeah, because it’s about mastery, it’s not about management. This should be your focus, change the name.” That was in that trusted community. I don’t know if I would have put that idea out initially in public, particularly on social media, which is getting so nasty. I left Facebook 10 years ago and left Twitter 2 years ago. The only platform I’m on now is LinkedIn. And even there, some days I think that maybe I should get off it, too. I mean, the algorithm has changed so much. Here’s an example: a post I put on LinkedIn about 3 years ago got 29k views. Now, I’m lucky to get 1k views. That’s what the algorithm is. I have around 7k followers on LinkedIn, and I’m only getting 1k views? You know that the algorithm is just squeezing it down, and I’m not a paying member of LinkedIn, so…
You mentioned your book series called Perpetual Beta. In what ways does treating your writing as a “perpetual beta” allow you to stay more flexible and responsive to the complexities of the modern workplace?
That’s one reason I publish these as e-books, and not through a publisher. You know, the e-books basically were a way for somebody who wanted to read my content in a book format, with a flow to it and things like that. But I haven’t been married to any of the ideas. I mean, there are some core principles that haven’t really changed. The idea of complexity and the need for sense-making haven’t changed. I was working in knowledge management at one time, but I really don’t do that anymore.
Also, every workshop that I run is different, so that’s part of the perpetual beta. And there are a couple of reasons. One is that I want it to reflect what is happening currently, but also, I noticed several years ago that every large consulting organization in the world – McKinsey, Bain, PwC, Microsoft, IBM, you name them – has put somebody on my workshop. Not once have any of these people ever said anything. They just took the workshop, but I know what they’re doing. They’re taking the workshop, scraping everything off of it, and then using it to inform their consultant work. That’s another reason why I keep changing it. If you scraped something 5 years ago, that’s not what the workshop is right now. That’s part of my business strategy, too.
Of course, keep moving so they can’t catch it. Talking about moving, what are your plans for the next steps? Where do you see the PKM framework heading next, or what is the next major challenge in sensemaking that you plan to tackle through your writing?
Blogging for the next year, for sure. I have two workshops planned for this year, one in February and one in October. I’m reducing the number of workshops because the number of participants was going down, so I thought it might be better to have a core group at two different times of the year.
Also, because I volunteer at the Wildlife Institute, I’ve just signed up to help somebody transition some forest land. I’m going to help her with that. I’m thinking that probably my future is going to be less international and more local. It’s kind of where I’m at. I’m 66 years old, and my wife and I want to travel a little bit. I was flying across the ocean several times in 2018 and 2019. I was working in Europe and Australia, and did some work in South Africa, too. It was fun and exciting, yes, but I don’t think I really want to do that anymore. I guess what I’m saying is that I’m going into a quieter mode and with more of a local focus, and hopefully I can take some of my international experience and use that at the local level. Beyond that, I don’t know.
You can learn more about Harold Jarche’s work at his website and blog. You can also connect with him via LinkedIn and Mastodon.
-

Reflections of a father in an AI world
AI is hands down the hottest topic nowadays. Nearly every field is debating its promises and risks. But just as video games, the internet, and smartphones once worried our parents, it is now our turn to decide how much influence new technologies will have on our children.
Becoming a parent changes your perspective. Stuff that you are okay with doing or having or eating can be the exact opposite of what you want your children to do or have or eat. It can harm you, yes, but God forbid if it harms your children.
Probably like any other concerned parent, my wife and I have spent a lot of time thinking about this. Our final decision was that we want our children to be raised as far as possible from screens, social media, and AI-powered technology – at least until they are old enough to use them consciously.
By now, we’ve seen enough evidence (and real-life consequences) to know that excessive exposure to screens and social media can be deeply harmful for kids, particularly during early development and adolescence. Nothing against parents who choose differently, though. Like everything else, it’s an option parents must make based on multiple reasons, weighing all pros and cons.
In our specific case, we decided not to. Our concern isn’t technology itself, but what it quietly replaces. We want our children to learn how to connect and talk with real people, and not just with annoyingly positive computers that will cheer up at anything they say.
After all these years researching creativity from a sociocultural perspective, one conclusion became impossible for me to ignore: human connection matters more than anything else. Knowing how to effectively connect with people is what will get you good friends, a good job, a good family, and hopefully a promising future. Not the internet. Not AI. Not technology. PEOPLE. Real relationships are what shape who we become and how we navigate the world.
For example, if you were alive around the early 2000s like me, you probably remember how wonderful the internet was. It was a magical place where you could connect with people from anywhere in the world and have quick access to their thoughts. But these “good old days” are long gone. Most of the internet today is inhabited by bots (and people with anger issues). It became a targeted advertising wasteland.
Also, children need to learn how to think for themselves and how to deal with feelings like frustration to navigate adulthood (and life itself). Again, technology can’t do it for us. Actually, the opposite is true: we need to disconnect to have time to think, reflect, and wonder. We need time to sit with an idea long enough to truly understand it. There is no prompt for dealing with the discomfort of not knowing.
I don’t want to sound like a conspiracy theorist, but it’s not a secret anymore that we all became data livestock for big tech companies. What surprises me is that TV advertisements targeting kids are highly regulated since the 70s for a reason – and social media is finally following the same fate – but we pretend that AI-powered toys, for example, will serve a different purpose (besides, I can already hear “but the AI said I can!”).
However, to not sound like a hypocrite in the (possibly near) future, I recognize that I may fail spectacularly in this mission of keeping my kids away from it. I may even be the one responsible for giving them their first screen or AI-whatever gadget, when my sleep-deprived future self crumbles in the face of a non-stop crying human being.
I realize this might just be fear of the unknown, given that we still don’t know the long-term effects of AI exposure – for kids, adults, or elders alike. But better safe than sorry, right?
At the end of the day, this isn’t about winning a battle against the convenience of technology or pretending we can stop the world from changing. It’s about intention. It’s about choosing, again and again, to prioritize human connection over artificial ease. Even if I fail as a parent sometimes, and I probably will, I want my children to grow up knowing that their ideas matter and that the most meaningful answers in life rarely come from a screen.
-

Hacking creativity
In this 5th episode of the book series, I turned my attention back home. Like me, Jean Rosier is a Brazilian who found in Portugal a new scenario to cultivate ideas and provoke questions.
With a unique trajectory between education, business, and creativity, he is one of the minds behind Perestroika, a school of creative activities that has transformed the way of teaching in Latin America, and which is now also flourishing in Europe. He is also an international speaker and has collaborated with companies such as Red Bull, Coca-Cola, Oracle, Walmart, and LinkedIn. In October, he released his first book, Hacked Creativity (translated from Portuguese by me), the result of years of research, classroom practice, and reflection on creative thinking.
In our conversation, Jean shared three central ideas that guide his vision. First, creativity is a trainable skill, accessible to everyone, as long as it is fueled with curiosity, intention, and practice. Second, creating requires action. It is necessary to get ideas into the world, test them, make mistakes, and redo, transforming thought into experience. And, finally, true creativity is born from the attentive eye, that is, from the ability to observe our contexts, connect stories, and transform references into new possibilities.
Between reflections on neuroscience, visual metaphors, and classroom experiences, Jean reminds us that good stories are the inspiration to make things happen, and, as his own trajectory will reveal next, it all starts when we decide to roll up our sleeves and explore what we can actively transform.
To begin with, what led you to study creativity? Was there a specific moment that set you on that path?
I never thought I had that ability to be creative. When I chose to take the Marketing & Advertising course in college, it was never because people said I was creative. They said I was good at “solving problems” or that I was good at “selling things”. My father, for example, always said that I had this commercial vein very present and, as a winemaker, suggested that I work with him doing wine marketing. But that wasn’t for me.
When I entered college, on the first day of the creative marketing class, the professor asked: “Who here doesn’t consider themselves creative?” I was the only person to raise my hand. I thought more people would raise their hands, too. At that moment, I felt like an outsider. “What am I doing here among the creatives?”
But I’ve always been an optimistic, glass-half-full type of guy. I thought that by being there, I could at least learn to be creative. But no, the University never taught me to be creative. It expected me to be creative. It judged me creatively. But it never taught me how to think creatively. As the Advertising side didn’t work out very well, I decided to focus on Marketing and worked for a while in a tool company and in a digital company.
A while later, I did a two-month exchange program in New York and got inspired. I came back with two ideas: the first idea was to make a kind of proto-Netflix in Brazil. Back then, in the US, there was a service where you could choose on a website what movie you wanted to watch, and two days later it was in your mailbox. But I then realized that it wasn’t going to work in Brazil. The other idea was to do something related to bringing people together. At that time, I was the manager of the largest Orkut surfing community, a famous social network in Brazil in the 2000s.
However, as soon as I returned, a friend called me to find out what I was doing. I was out of work at the time. He said, “The Perestroika guys are looking for someone, and I thought of you. I think you will be a great fit.” And I said: “Peres-what? What’s that?” They had created a course, but they wanted to turn it into a school. The course had a creativity class with Felipe, who later became my partner. After watching his class, I thought: “Man, this is something you can learn. And more than that, creativity can be studied.”
It was in this class where Felipe was teaching, in his view, how the creative process works. He’s a naturally creative guy, and he deconstructed his creative process to teach in his class. I was delighted. It was when I decided to study creativity and focus more on the subject.
Your passion for creativity and even teaching it arose within Perestroika itself, where you later took over the class. About the book, when and how did the idea of writing it come about? What was the moment when you realized that you would have to put this experience in a book?
Since I learned to like to read, basically. That was something I started doing late. In my family, I have an older sister, and she has always been an avid reader. I remember going out to play soccer, and she, at thirteen, was in her room reading Agatha Christie. How did she manage to sit and read? I just wanted to play, and my sister read. I couldn’t conceive that. But, in one way or another, reading has always been in my visual reference.
Later, entering the educational universe, I realized that I needed to seek information, but it didn’t start with creativity. I noticed the importance of being able to stop, sit down, and absorb a new way of thinking. At school and college, they direct you to which books to read, which doesn’t necessarily interest us. But one day, passing by a bookstore, I saw a book and thought: “This book is interesting, I liked the beginning, and I’m going to buy it.” And then I started reading frequently, until it became an addiction. Today, I’m a guy who buys a lot of books and reads a lot. It became a great passion.
With this passion, it was in my unconscious mind that it would be amazing to write a book, because I always admired people who did. I remember that the first autograph session I went to was André Carvalhal’s, a famous Brazilian writer, in Rio de Janeiro. We already had a professional relationship that became a friendship. I asked him, “How did you manage to sit down and write three hundred pages?” He said, “Dude, just keep going and writing.”
Then, in 2016, we launched Perestroika’s online course platform. At the time, we were three partners: Tiago, Felipe, and me. We agreed that we needed a minimum of three courses, and each of us had to create one. Felipe was first, I was second, and then Tiago. It was a must.
I started writing the scripts for KGB (Kreativ Gamify Brainstorm), my course on creativity. It was a very cool course and sold a lot. By creating the content for the course, I noticed that I could sit down and write. But it was made of short scripts, where each class had two to three pages. In the end, I had about thirty to forty pages of content. After a few years, we decided to update the course to bring new theories, new authorial movements, experimentation with tools, and so on, because the KGB was already getting outdated.
So, I decided to create a new course, KRIA. That’s where I thought of the creative thinking wheel, which is the backbone of the entire course. I wanted to write more in-depth. I did a lot of research, and that course ended up getting longer. I wrote about eighty to ninety pages of new creativity content.
After a while, I had one of those New Year’s resolutions. I reopened the course script and decided to turn it into a book. But I wanted to write with a slightly different narrative, maintaining a language of dialogue. So far, I’ve received feedback that it seems my book is talking to them. I was very happy, because that was exactly what I wanted. I’ve also always liked the narrative of writers like Malcolm Gladwell and Charles Duhigg, who bring concepts filled with stories. For example, they open the chapter with a story, then bring their idea and, at the end, tie it to that story. This tied me to this narrative a lot, which I didn’t have in my course script.
One day, I went to speak at the first edition of the Web Summit in Rio de Janeiro. A journalist named Angélica Mari from Forbes wanted to interview me, and I mentioned that I was thinking of turning the course script into a book. She was super interested and asked me to send what I already had. Two days later, she replied that it was the best creativity book she had ever read.
That was kind of a breakthrough for me. I had something interesting there and decided to go for it. So far, two years have passed, between writing, contacting publishers, seeing formats, and so on, until the book was born. But it is a construction. It didn’t come by chance.
You not only delved into the theory of creativity, but you also brought your own experience. How did you turn this into a kind of practical guide to creativity? How was structuring the book for this purpose?
Before it became a book, this project was a kind of Frankenstein of materials from several different classes. In Perestroika, our methodology has this thing of building artifacts that help to visualize what we want to teach. For instance, during the pandemic, we developed the BUG course (named after the millennium bug) to place the individual at the center of learning, immersed in two interconnected contexts.
This need for a visualization artifact is very present in our educational arches. I had a lot of things and ways of thinking, but I didn’t have the artifact. I had some metaphors for the creative process. I had things kind of loose. But my backbone was not yet assembled.
So, I started drawing. First, it was the person, because I believe that creativity alone is not enough. It comes from within. The person needs to have the need, the will, and this is very much endorsed by Teresa Amabile, a professor at Harvard Business School. We need to have motivation first, then expertise, and finally critical thinking. For me, that was it. The motivation is the first step.
I also wanted it to have a sense of movement. The development of creative thinking is a process that has a beginning, a middle, but no end. As long as you are alive, you have the possibility to think about more options, to try different things, and to logically develop your way of thinking creatively.
I categorized them into stages. That was another reasoning I had developed, which was the creative levels. I was very bothered by the idea of being or not being. Everyone is creative, but they have different levels. So, the first step is to know yourself and know what level you are at. For example, it’s like playing the guitar. I know how to play the guitar, but if I compare my guitar-playing skills with Eric Clapton, obviously, he plays better than I do. But that doesn’t mean I don’t know how to play, just that my level is lower.
With that came the metaphor of martial arts. You have to “wear the kimono”, which is the moment that everyone accepts that it is. Our belt depends on how much effort you’ve already put into developing. If you haven’t put in any effort, you’re a white belt. And that’s okay. You can improve that.
Then came the neuroscientific questions. I just finished a postgraduate degree in neuroscience, and when I started studying creativity, I really wanted to explore the creative pragmatic side for people who were more skeptical of the creative issue. “Oh no, this is for artists, musicians. That’s not for me.” I’m not just talking about ideas or conceptions. It’s physiological. I discovered neuroplasticity, the myelin sheath, all this by buying books and trying to improve my arguments for classes. I had a lot of this neuroscientific background that I love to bring to the creative field.
Then came the second quadrant. First, you must want it. Then, you have to know yourself, know where you are, and accept yourself in that place. Then, you must practice. You have to focus, test, and experiment, because every time you practice, you can, in fact, modify your brain, the neuroplasticity. Then comes the most practical part that I love about the classes: the challenges of perception or logical reasoning. These are things that make the person interact with you, even if they don’t have a need, or apparently, it’s not something creative.
I reached the third quadrant, which comes a lot in the field of the individual. How is the act of having ideas? How does this act work? There is a system. I created this metaphor of the candy: to remove the packaging is to understand the challenge. Then we experiment, create, create, create. And then we package it again. I feel that people have this difficulty nowadays. How do I create? What will my process be to come up with an idea until it’s ready?
Finally, all of this can be facilitated with techniques, processes, and creative tools, which are the fourth quadrant. I present several tools in the book; some that I learned and made some modifications, others that I simply put in because I found them interesting.
My goal was to reach five quadrants. I couldn’t. But when I got to these four quadrants, I saw that it could have a wheel shape, which is pushed along the “experimentation road”. I felt that it was kind of a puzzle that I was putting together. I wanted to get to this artifact, this creative thinking wheel. I even thought it could be the title of the book, but it turned out to be its backbone.
In your own journey, you started with a creative block, where you thought you weren’t creative, but through your life experiences, you deconstructed this process. Regarding the book, what were your biggest blocks in the writing process, and what did you do to overcome them?
My main block was thinking that I didn’t have the ability to write something interesting enough to be read. As I am used to teaching, it is different. When we express ourselves, there is body language and a voice tone. I’m not a guy who naturally had an easy time speaking. On the contrary, I have always been very shy. Today, I do what I do, but it is nothing more than a great exercise in resilience and a lot of preparation. To this day, I rehearse to teach some classes that I am not used to. I’m thinking all the time about where I can improve.
So, in this place, I know that my physical, sound, and visual performance can, sometimes, make up for a fragility of content. In the book, I don’t have these artifices, so I was afraid that the content alone would not convey the intention and depth that would instigate people to read it. When this feedback came from Angélica, it was a big push. After all, we are talking about a journalist who reads a lot and writes very well.
I swear, I was scared. I said to Angélica, “Look, this is a draft.” And when she gave me positive feedback, I said: “Angelica, please be honest. I want criticism. I know there’s a lot I can improve.” She assured me she was being truthful and said my writing felt authentic. Perhaps because it came from adapting a class script into a book, and I didn’t want to lose how I felt in class, I managed to keep the same tone.
I confess that I wish I could have found more impactful stories that had a connection, the same way I feel when I read Adam Grant or Malcolm Gladwell. I’m passionate about chess, so when I found the Polgár family story, I kind of used it as the backdrop for all the reasoning of the creative thinking wheel. I wanted to launch it soon, but if I had more time, I would have invested more time in looking for more stories like this, where the book would also hold on to the stories and not just the content of the book itself. So, when I was on the verge of launching the book, there was that feeling of “Is it really ready?”
I also eliminated an entire chapter, where I talked about the VUCA world and the BANI world. When I first wrote it, it made a lot of sense. But when I read the version I sent to the publisher, I thought that chapter was boring to read. I expected to receive more constructive criticism from people who had a much greater literary background than mine. And they didn’t. For example, when I commented on it with the editor, he told me that he thought that too. I said, “Why didn’t you tell me that, then?” I eliminated the entire chapter, which was a lot of work, because I referenced it throughout the entire book.
There were times when I also opted for “less is more.” I want people to start reading. My friends bought it, and I asked them to read at least three pages a day. My book is a book that has a lot of interactions with the reader, so I invite people to pick up a pen and write on it. There’s no use just reading the book. You also need to move things around to get results.
I imagine you didn’t have a strict deadline for delivering the book. Also, there’s always that lingering sense that something could be refined: linking chapters more smoothly, rearranging a paragraph, or clarifying a sentence. How did you approach setting and managing your own deadlines?
One day, Flávio Tavares, who is a guy who created several major events in Brazil, sent me a message inviting me to join the list of a publisher to whom they would send books every month. As he knew that I liked to read a lot, he wanted to include me in this partnership. I accepted.
My book project was on hold at the time, and I took the opportunity to ask him for the contact information of some publishers to whom I could present a proposal. He gave me five publisher contacts. I sent a message to two people who I thought might be more interested in the project. First, I sent it to Sextante and Citadel. The people at Sextante read the manuscript and liked it a lot, but as they had just released another book of creativity, the timing was not the best.
At Citadel, I spoke with Marciano, who owns the publishing house. I sent him a WhatsApp saying that I was Jean from Perestroika. He said, “I don’t know Perestroika, but I entered your website and liked it. Let’s schedule a call.”
On the call, we only talked about life, but there was a connection. We had a lot in common and thought alike. At the end of the call, he said that he liked me and that he was going to publish my book. That was something that skipped a lot of steps. I was so lucky. Perhaps that is also why they were more careful about saying what was good and what was not. Closing the deal with a publisher was much faster than I expected.
Already with the publisher, they started to give the deadlines and everything. We closed the contract at the end of last year. I had it in my head that, as I was going to turn forty, I wanted the book launch to be in Brazil, so the date should coincide with my trip there. Our idea was to launch in April, but it wasn’t ready yet. The whole process of editing, proofreading, and designing the cover took longer than I expected.
When it was closer to the end, I squeezed them: “Look, I’m going to Brazil for my cousin’s wedding. I’ll be in Porto Alegre, and we’ll launch the book there. Let’s settle on that date then.” So, I also imposed these deadlines. I turned forty in August, and in October, I officially launched the book.
On a more personal level: how did writing this book impact your own creative process? Did you find yourself “hacking” your own creativity while writing?
Undoubtedly. For me, the coolest thing that the act of writing awakened, and that remains to this day, was my attentive look for cool things. You know that thing about having a folder with references? I already had these folders that I used for my classes. Writing the book, I revisited these folders many times, looking for what I could add. But a lot were left out, too, because there was nowhere to fit in, or I would have to structure something much bigger.
For me, this attentive look and having a place to put them were super interesting. Often, we collect a folder of references, but we never revisit it. The most pleasurable thing was having to dive into these references. Today, this is a complex issue: social media brings us a lot of cool baits, but sometimes a post that seems to have a lot of good or interesting information is shallow or doesn’t have much foundation. You must look deeper.
To include it in the book, it needed a solid foundation. I was particularly careful about grounding it in research and credible references. This process proved essential: first, having an attentive eye, and then deliberately exploring the topic in depth to connect it meaningfully with my writing.
You’ve said that you’re always eager to grow and open to learning new things. If you could start the book project again, knowing what you now understand about yourself and about creativity, would you change anything in the way you wrote or structured it? In what ways might the book have turned out differently?
I would start by collecting good stories and having greater diversity. For example, a story of a family in Africa, of a young woman in Pakistan, of a homosexual in Ireland. You know, something that would show that our creative capacity is born from this diversity, and that it doesn’t necessarily depend on some points that we sometimes think it does.
From the stories, I would try for, let’s say, six stories. I would pull the main learnings, so that they would flow either into the creative thinking wheel or, for each story, have an appropriate quadrant. But I would start with the stories and less directly from my content. In this book, I started with the content. Perhaps that is why it ended up as a more technical book, because it emerged from an educational narrative and not from stories.
I also don’t know if the authors I admire start from this place. But it wasn’t my case. I clearly had my content, my thesis. And from it, I found connections. Perhaps even the construction of my thesis would change based on the interesting stories I could have encountered.
What are the next steps to continue this theme, and how has the writing of this book opened doors to new challenges in your work?
I think the next challenge is to translate the book into English. I could have done the book launch here in Portugal at a friend’s art gallery, but his audience is 99% foreigners. What wouldn’t make sense, because the book is in Portuguese. I was also invited this year to speak at the Web Summit in Lisbon, on the creativity stage. I’m going to connect these two things, but I can’t launch the book there either, because the event’s official language is English.
Without a doubt, the second step is to connect creativity with artificial intelligence. In the book, I write a chapter about AI and the way I imagine it can enhance our creative thinking, especially in the stage of experimentation and the volume of ideas, but we don’t know what is still to come. However, I came up with a way to relate to AI and invite people to relate to it, especially having this creative direction. So, if it’s going to have a Hacked Creativity 2.0, it’s going to be about AI.
I confess that I am a little skeptical of literary productions in the near future, largely because of the ease of writing with AI. I don’t know if I would have that predisposition to put in as much energy as is necessary to write a book, because nowadays it’s easier. I don’t know if I would be strong enough to resist the temptation of having the AI participate in this construction, which may be natural in the future.
I can relate to that feeling. When I finished writing my book back in 2022, it was just before the explosion of AI tools, and writing feels so different now. Having gone through the process of writing a book without AI, how do you view this new way of writing alongside it? What’s your take on this idea of shared authorship or co-creation with AI?
I think AI can lead to a lazier posture in humans. It’s much easier now. For example, it is no longer necessary to structure a text; just throw an idea there, and a ready-made text comes out.
This is nothing more than the furor of some new technology that is useful and productive at this moment, but I think that all this commotion will not be sustained in the medium or long term. We are going to quickly identify what is produced by AI and what is not. And this is something that I have already noticed. For example, posts on LinkedIn: people who didn’t post anything are now writing long texts, and I see that this text has a lot of hyphens and emojis. It was definitely AI. I don’t even read it anymore.
I don’t know if I’m right or not, but it gives me an initial block. I write several texts with the help of AI, but at least I go through the trouble to revise, to edit, to bring my vision, my perspective, my narrative, and my authenticity to the text. There are people who don’t even care about it. This immediacy that we are experiencing will no longer be relevant. We will have to go back to seek, in fact, what the questions we want to ask.
My invitation is to use AI to help us think better, and not just answer what we need. It takes time to mature and create a more refined critical sense as a society, which will be the differential of people who stand out.
In the past, those who stood out were those who knew how to write well. Then came the video format. Then came the reductions in reasoning with Instagram. Nowadays, “everyone” writes because AI writes for them. But there are people who write better than AI. There are people who write better with AI. Our critical sense will notice it and stop rewarding the text for the sake of the text and prefer what actually brings a provocation, what makes you think differently.
I see a long way to go, with a lot of learning, a lot of overlapping information. I am always careful not to fall into the temptation of delegating to AI the construction of something that will be mine. Of course, it takes more work. And again, we return to Teresa Amabile with the importance of motivation. It’s easier for me to ask the AI to write a text about creativity. I ask it to write and I post it, done. But it’s harder for me to actually read it and edit it.
Alternatively, I can say to the AI: “I believe that creativity is not important. Bring me arguments to override that.” It will bring me some points that I may find interesting, but not all. Among those, one can be a starting point for me to look for some research that proves it, for example. The idea is to interact and explore together with an artificial intelligence, something that even with the most solicitous person would be difficult. And I have this “person” available there anytime, who requires more motivation, the desire to make it better. So, at the end of the day, it will end up that the most dedicated people will be able to have better answers and results.
Of course, common sense will continue to be common, and people will be leveled to another level, but to stand out, you will need the intention and perspiration to make it happen.
Jean Rosier’s book Hacked Creativity is available on Amazon. You can also learn more about his work on the Perestroika website or connect via LinkedIn.
-

The old tool that outthinks AI
Early this year, I started conducting some book interviews, where I’ve talked with recently published authors about their writing process. As an author myself, these interviews turned out to be incredibly revealing, where many similar issues arose for all writers I’ve talked to.
However, the most striking insight was how the act of writing helped them think. By writing, their ideas became clearer and more objective. Their ideas almost gain a life on their own, taking an unexpected shape that they couldn’t have initially predicted. In other words, their ideas evolve with them through writing.
Even though our school systems are basically a text-based education one, writing is kind of a new “knowledge skill” in human history, what Professor Lars Sauerberg called Gutenberg Parenthesis.
In this metaphor, on the other side of the parenthesis, before Gutenberg invented the printing press, stories and information were passed along mouth-to-mouth by family, friends, travelers, town criers, and balladeers. Knowledge and memory were collective, collaborative, and often performative, through songs and poetry.
One reason was that the business of books was expensive and slow, relying on scribes who produced manuscripts (i.e., written by hand) one at a time. With Gutenberg’s press, the printed book offered a way for “knowledge came to be bound in covers, with a beginning and an end,” explains Jeff Jarvis. According to him, “our cognition of the world became linear; the line became the organizing principle of life.” Society moved from collective knowledge of the masses to the credibility of the expert. Also, the printed book gave birth to a new language, such as the author as authority, and the content as that fills the container (the book).
Another unexpected consequence of the printing press, the first industrial machine, was the cost reduction in paper production, which made it significantly cheaper. While the printed book offered a more “official” place to materialize thoughts and ideas, the notebook (an empty book, so to speak) provided people with a space to record their thoughts, observations, and reflections.
Note-taking itself was not a new human practice. However, the notebook emerged as a practical innovation among Italian accountants, who adapted paper ledgers for meticulous record-keeping. It was only after the sixteenth century that notebooks became standardized and widely adopted for educational, social, and professional purposes. This newfound accessibility to note-taking proved revolutionary, profoundly transforming the way humans think. Obviously, writing books was not for everyone, but with the notebook, more individuals gained the ability to externalize their thinking, organize their ideas, and, in turn, keep track and structure their thoughts.
Needless to say, modern technology radically transformed this practice, and note-taking doesn’t need to be about pen and paper anymore. For example, I use note-taking apps, such as Google Keep and Word, to write down ideas and thoughts. Most of what I write in my blog and newsletter came from these notes, actually. Technology can help in this regard, but only if we use it wisely and don’t let it distract us from what really matters.
As Cal Newport argued, there is some magic in retreating alone to think armed with only a paper notebook, but with the growing use of chatbots, this may become more difficult. “The problem facing knowledge work in our current moment is not that we’re lacking sufficiently powerful technologies,” explains Newport, “It’s instead that we’re already distracted by so many digital tools that there’s no time left to really open the throttle on our brains.” Following this perspective, in an age of AI and digital overload, the humble notebook may become more relevant than ever.
Now, the internet may have brought Gutenberg’s Parenthesis to a close, returning us to an era where knowledge circulates freely, transformed by every hand (or technological tool) it passes through. In this new landscape, the once-solid notions of authorship and ownership have begun to dissolve, and AI might well deliver the final blow.
However, there’s a world of difference between merely “producing text” and genuinely writing; only the latter invites us to think, to wrestle with ideas until they take shape. Of course, you don’t need to write a book to experience that, but chatbots alone may not get you there either. If you want to think deeply, try this old tool called a notebook instead.
-

Large-Scale Contexts
This is the fourth episode of the book interview series, and I would like to introduce you to Prof. Johnathan Feinstein from Yale School of Management.
He studies creativity as an unfolding process of learning, engagement, and development, exploring both individual and collective paths of creative growth. Prof. Feinstein’s research also examines how creative fields evolve, highlighting the often-overlooked influences and connections that shape innovation but are lost in the historical record. Beyond creativity, he is also an authority on tax compliance, detection, and models of auditing and compliance.
Prof. Feinstein has been exploring the role of contexts in creativity for a long time. As he told me in the interview, since his last book (The Nature of Creativity Development), he has taken almost 20 years to come up with a computational modeling capable of reading through a vast amount of data and information when it comes to creative endeavors people engage with.
With a background in Economics, Prof. Feinstein explained that typical economic data about individuals (e.g., family income, education level) tells us very little about why people pursue a particular path or engage in creative work. For that, a broader context needed to be addressed so one can understand why and how it unfolded through time. Noticing that creativity research normally doesn’t take a mathematical approach, he felt the need for a more structured model to approach it.
Why did you decide to write Creativity in Large-Scale Contexts? Was there any gap to fill, or just evolved somehow from your previous book, The Nature of Creative Development?
Well, that’s a big question. I think it’s a combination of both things, because when I started on Creativity, it was actually back a pretty long time ago now. I realized I wanted to study, to put in a nutshell, how each individual makes their own unique contribution. That’s what I’m interested in. That’s kind of more than creativity, by the way, as it’s traditionally thought about. Everybody makes a contribution in this world. And sometimes we call it creative, and sometimes we don’t, but really it’s always about the individual having their unique path that leads to the particular contribution they make. And so, when I started doing that, I interviewed lots of people for my first book and lots of biographical work. Charles Darwin, Virginia Woolf, John Maynard Keynes, William Faulkner, Thomas Edison, Albert Einstein… all kinds of people.
When I got done with the book, I knew even before that I wanted to do formal modeling of the process. Someone once said that “mathematics is the language of the universe”. I don’t know if that’s true or not. But it is a way to force ourselves to be precise in our thinking, which I think is useful. I struggled with that for quite a while. The first book was published in 2006. Then, in 2009, I sat down and started doing some computer programming, modeling the processes. I was a bit stuck.
In 2014, our father died, and I started talking once a week to my brother, an applied mathematician. He’d helped me before in college, which is really when I first started down this path, actually. But it took a long time to get back around to it. I started talking to him, and he was so excited about some math modeling he was doing. Around January 2017, I realized that I wanted to go back and do this as a formal model. Right away, I realized the simple networks are the way to go. In Chapter 2, there’s a very simple diagram of a network. And that is kind of where that book started.
Then, as soon as I had the simple network, things got more complicated. I was driven to do the network thing because I wanted to formalize what I was doing, but it’s also true that I’ve known for a very long time that the creativity world is very anchored in psychology. There’s not a lot of formal modeling of how the processes happen, so I always knew that if I could do it, it would be something new, something different.
I did a ton of computer work; some worked, some didn’t. Then, during the pandemic, I sat down with this huge piece of paper. By hand, I drafted out these contexts for Hans Krebs, the biochemist, and then Clifford Pawson, the Indigenous Australian artist. I did these gigantic pictures. I did 5 drafts, trying to get it right, and then started writing about that. By 2021, a year later, I had a draft of a good chunk of the book, and I went to my previous publisher, Stanford. They were very interested in it. We signed the contract, and then I just worked hard to finish it.
I also wrote it for my own internal development, because my goal is to depict in a formal modeling structure where each individual follows their own unique path, which means learning particular elements, and seeing and building new connections among them until they finally make a contribution. I think a lot about great creatives, because if you’re going to be creative, you have to be careful. You have to both absorb what other people do and use it, but also not be derailed from something that you particularly have to say that they might not initially recognize. I see that as a bit of a balance between those two things. I’ve been very lucky to be a professor where I’ve had the opportunity to pursue all this and do the work.
Since you’re talking about guidance in your work and how it evolved, how do you think this concept of guidance informed you during the writing of the book? Did this guidance, in some way, transform the process or evolve through it?
Yeah, I think those things are hugely important. For example, Albert Einstein’s relativity principle was a huge guiding principle for him. He used it especially to rule out solutions that he didn’t think were valid. It was really an important restriction for him that this principle had to hold true. It is so important because it forced him to stay on this path until he finally came up with answers that he thought were consistent with relativity. Guiding principles are important because they help us stay on the path we need to follow.
I have a lot of guiding principles about the way I want the work to look and what it needs to do, and that’s been there for a while. Guiding conceptions are a little bit different. I think it’s been a little less out there in the world of creativity. It is having that larger vision and then allowing it to kind of fill in over time, rather than forcing yourself to know exactly what you’re going to do when you start. Giving yourself the freedom to say, “Hey, this is exciting to me, and I don’t know exactly what the details are going to be, but I’m going to be comfortable enough to develop it, and then the details will fill in over time to make it work.”
I think that’s a very important way to go about creative work. I think for me, as I said, after the first book was done, I wanted to do the modeling. I really didn’t know what to do. I was stuck for quite a while. The guiding conception was there to say, “This is the big picture I want, and I’m going to try some things, and eventually I’m going to find the path forward towards that guiding conception where I can actually develop it productively.”
You use a lot of case studies from different fields. How does immersing yourself in these different contexts help you write the book? Is there a Chapter or some theory in the book that felt more meaningful to you? For example, when the theory and the case studies came together.
In case studies, you have to go into a lot of detail on it. Virginia Woolf, for example, I have really gone into so much detail on her. She left us a tremendous number of materials, which is awesome, but I’ve spent so many hours of my life going through that to really understand the best we could about her path. You really want to know those in incredible detail, because then you see how it matches with the theory. It can inform your theory, obviously, and it does, especially inductively earlier, but then you want to be sure you see what the connection is.
I see that as a guiding principle for me, that the theory should connect with these examples. I like examples like the case studies because you can get into that level of detail. Lots of statistics, like in my home field of economics, are much higher in the sky. How many years of education did they get? How does that relate to their income? Well, that’s a great question to ask and to answer, but that’s not the same as what we’re talking about here, right? Because that’s not telling you how they came up with specific ideas. To get to that level, you’ve really got to map out their context in so much detail to see how they could make the connections. And I love that in the book. I’ve got the first context in Chapter 3, then a few chapters later, I show you their guiding conceptions in those contexts.
I believe general theory is important. I don’t think that creative work is more similar across these different fields than some people recognize it to be. I think creativity scholars, some of them would agree with that, some of them might not, but I think there are a lot of similarities in the way these paths unfold across these different fields. Of course, what you have to know is different, and some of your skills are different, obviously. Virginia Woolf was not going to do the wet chemistry that Hans Krebs was doing; that would not work. But leaving aside the specific skills, the patterns of what they’re doing are maybe more similar. So, I have always picked out a very wide range of fields to see across them.
You have to learn a lot to do that. You’ve got to be able to spend the time. There’s no shortcut. Such a rich treasure store of materials. So, you’ve got to find those, and then just see how your theory fits together with those.
Exactly, there is no shortcut to that. What reminds me of what you talked about in your book about “seed ideas”. Has writing this book served as a seed idea for new research questions or new projects?
Well, I definitely think these are always unfolding processes where we keep going. Looking back later, we or other people may see we had a peak and came down from the peak. That’s just the way creative careers often are, but when you’re immersed in the moment, you always try to keep going. I wouldn’t call the book itself a seed idea. There were seed ideas that became the book, absolutely, sketches that became the book, but the book is more of a snapshot of a part of the overall creative process.
You get the guiding conception, which you’ve got your context built up, you form a guiding conception by recognizing with some intuition higher-level links you could make, and those then generate seed ideas, and then you’re using your guiding principles to develop those into projects. That’s what the book talks about. But I knew after that I wanted to go back and study the longer-term paths through which individuals build up their context, and then eventually find their way to be able to make these guiding conceptions and then go forward. If you think about all the stills in the film, it shows you a piece of it, and there’s a lot back before it. So, the book is like a snapshot, a deep dive into just a piece of the film.
I’m now trying to work towards getting a fuller understanding of how people actually follow their unique paths in the field. I see it as more of a building block that you can use, but we’re trying to get to that point where this book applies, and then I’ll be a little more comfortable that I’ve filled in the whole process better.
You said that individuals can create or construct their own context. Building on that, how do you see this relation between the individual and the context? Are they responsible somehow for constructing their own context, having this agency of determining their context, or are they just taken by it?
I see it as a combination of both things, so there are lots of things we’re exposed to, or experiences that we did not choose to have, but we have them. From schooling, where we just happen to be in a certain class, to family stuff, to, you know, all kinds of things that happen. But within that world of things happening around us, certain things stand out to us as more salient, as more important, and we kind of grab hold of those.
Once some things start to appear interesting to us, then we can be more self-generating and say, “Okay, I want to learn more about that.” Like, I want to learn to paint, or I want to learn this mathematical theory of calculus, or I want to read a certain area of psychology because I’m excited about it. So, then we start to learn on our own. Even then, new things in the stuff that we are exposing ourselves to, things pop up that we did not anticipate, because we can’t know everything we’re going to find.
Then again, new things pop up, and we pick the ones that we care about. And over that recursive, sort of iterative process, you do build up a pretty unique, personal context. That is a mixture of the things you choose to focus on, but also the things that were brought to you. At the end of the day, as you build that up, eventually, you’ve got to have the intuition to be able to recognize the guiding conception that’s going to be a springboard for your own creativity.
And there’s no guarantee of that. One of the things I do in my class at Yale on creativity is to have students work on formulating their guiding conception, because I think that’s a part of the process. Sometimes people don’t recognize how important it is, because it’s kind of a little earlier than the actual creativity.
So, is it possible to actually see these guiding conceptions, or, in your experience with your students, is it hard to become conscious of your guiding conceptions?
I think it’s intuitive for some people to do it. Obviously, there are lots of people throughout history who have done it, and we can read them basically giving it to us. But then, for a lot of other people, it’s not intuitive, and they have not been educated in a way where they automatically grab onto that.
A lot of people don’t want to get caught in the world of sketching. They want to jump to the final idea and say, “Hey, here’s my idea.” For those people, it is a training exercise to learn to form a guiding conception and say it’s okay to have more of a dream, more of a conception, without knowing the details now; get comfortable with that and then see how it unfolds.
If you could imagine the ideal response from your reader, what would you hope for them to carry with them after reading a book? What’s the biggest lesson?
Well, so far with Creativity in Large-Scale Contexts, the biggest excitement for me personally is when somebody’s really read the book and really understands it, sometimes understood in ways I didn’t even understand.
So, leaving aside what they do with it, if they have insights about it, because they have really understood something at the level where they can creatively work with it, then that is super cool. So, in a way, you want somebody to understand whatever bits and pieces they are interested in well enough to be able to integrate. I talk with my students about this sometimes: what is understanding?
I’m sure you, Felipe, from your background, could give me a better definition than I’m about to, but understanding has something to do with integrating a piece of knowledge with the larger context of your previous understanding and knowledge, so that you can use it in these new ways integrated with other concepts that you care about and know. So, for me, the greatest thing is if somebody can read a book and pick some pieces of it and be able to integrate them into their own worldview, their own concepts, and then use it in some creative way.
I couldn’t have said it better. You talked about integration, and I know from your book that you mentioned that generating a lot of random ideas is not efficient. So, what do you think of this relation of generating ideas or creating novelty that’s normally attributed to creativity?
The idea that creativity is about randomly generating ideas and then picking the best one is just not valid in a large-scale context. It would not work. Even with the big computers today. You can always make the context bigger and bigger, but it’s not possible. And also, there’s no way to evaluate them or even see what’s going to work.
Again, you go back to the guidance. I think the guiding conceptions, and later the guiding principles, do reflect a degree of integration of your larger-scale learning context so that you can see how higher-level concepts that have not necessarily previously been related by other people connect.
Clifford Possum, in my book, is a great example. His adoptive father was a tourist guide who worked with maps a lot. He got into the indigenous art painting movement at Papunia. He was already a very good artist, but he realized that instead of just painting a single dream on a canvas or board, he would like to step back and focus on the geographic region and connect to maps.
Rather than just showing one dreaming, he picked a place and showed all of the dreamings that happen around that place. It was partly political, a justification of why they are the true custodians of this land, because they understand it in its deep history. He connected those things together at this high level.
That reflects a lot of integration of ideas to create the guiding conceptions. And then, of course, it will continue to happen as you develop ideas, because your guiding principles and your work, you’ll be picking bits and pieces that work together.
That makes a lot of sense. You transport one idea from one context to another, understanding what is happening in that particular geographical region, in this case. But it could not be just a geographical place, but from one ecosystem to another, or one context to another.
Yeah, cross-field stuff is sort of in the background, but I don’t believe in just smashing them together. Conceptions are more intuitive, and they pick pieces of each one and see that they connect through certain attributes or properties that enable them to be more productive.
There’s still a need for the person or the team to see the higher-level connections that might be possible. That’s super important, I think. The guy who founded Silicon Graphics, Jim Clark, used that framework in this very new way with graphics, because he had been trained at the University of Utah by a guy who did a lot of work with graphics. So, he brought those things together in this beautiful way to invent this new approach that led to a company. That’s happening all the time. That’s one of the ways in which we are getting to these guiding conceptions that eventually trigger creativity or innovation.
Since you did these case studies with great minds from different fields, how do you see, when we talk about large-scale contexts, the role of the genius? Is there a real genius that actually did something extraordinary, or is it a product of something that was already evolving in this context?
I don’t like to talk about the genius or to put certain people on a pedestal. Some people have done things that turned out to be super useful and beautiful or whatever, but everybody can be creative. It’s really a matter of learning the process and seeing how it unfolds.
One of the examples I sometimes think about is Albert Einstein. At 16, he hit on this paradox that he could not figure out for 10 years. Finally, 10 years later, he has this famous story about talking to his best friend and suddenly realizing the solution. He had read David Hume a few months before that, which I think was a very important link he made to this other field of philosophy.
But I sometimes think that if he hadn’t hit on that paradox at the age of 16, his life might have unfolded differently. He might not have set up and found the relativity theory; we don’t know. I think initially he wasn’t entirely sure, but he did recognize the importance, so that was valuable. When someone asked him, “What’s your most outstanding quality, Albert?” he said, “You know what, when I had a problem, I would not stop until I found an answer I was satisfied with.”
With his guiding principle, he had a very high standard for what satisfied them. So that was maybe something that he had that enabled him to be very outstanding. Is that a genius thing? It’s really more about the qualities, the values that we bring to the work that we do, I think. Everybody could be creative. I like to think that we’re all going to have that opportunity.
We don’t always all get it, of course, for various reasons, but we certainly like to think of improving our situation in the world so that more people get it. And then we’ll have all kinds of different guiding conceptions and things that get produced, and that’ll be good.
Prof. Johnathan Feinstein’s book Creativity in Large-Scale Contexts is available on Amazon. You can also learn more about his work at his website.
-

Why time travel may be good for you
If you travel back in time, let’s say, 200 years, knowing the same things you know now, what “new ideas” could you actually propose? Do you know how it works well enough to recreate it in the past?
I stumbled upon this question, and it gave me a few interesting thoughts. Would you be able to explain most things that you use daily today, such as how to create electricity, a silicon chip, a battery, a combustion motor, a gas stove, or a toilet discharge?
My first thought was that most people don’t really know how most stuff works (me included), so it will be hard to propose something “new”.
However, it quickly reminded me that our thinking is highly connected with the context and materials we interact with. Objects and artifacts are like an extension of our brains, conditioning them for the better or worse. In other words, ideas, materials, and actions deeply influence each other.
If we go back to science fiction from the late 18th century and the beginning of the 19th century, we will notice that most of the imagined “technology” was highly grounded in the current technology of that time. For example, French toy manufacturer Armand Gervais commissioned a set of illustrated cards to imagine the year 2000, drawn by Jean-Marc Côté and other artists for the 1900 Paris World Exhibition.
Enclosed in cigarette packs and postcards, the images reveal how deeply visions of the future were shaped by the materials and artifacts of their own era: Machinery and industry dominate, with eggs hatched in incubators, tailoring assisted by contraptions, fields harvested by giant combines, and gatling guns mounted on cars or flying battleships. Yet the imagination rarely escaped the technological grammar of the time; propellers whir everywhere, radium fuels a fireplace, and characters wear obviously 19th-century dress.
Some flights of fancy were also present, like underwater croquet or a whale bus, which reflect more whimsy than foresight. The cards fell into oblivion after Gervais’ death, until rediscovered some decades later and eventually republished by Isaac Asimov in 1986, the famous science fiction writer, republished them in Futuredays: A Nineteenth Century Vision of the Year 2000, offering a window into how past generations projected the future through the lens of their own tools and cultural artifacts.
This reminds me of the Possible Adjacent theory from the biologist Stuart Kauffman. In his theory, he proposes that we can only create things that don’t jump to a level of the possible adjacent; that is, our (possible) creations are always based on what came before and what could come after it. If you live in a time where electricity doesn’t exist, for example, creating electrical devices is not an option.
For example, in a study of time-travel streaming series by Lisete Barlach, she demonstrated how the development and implementation of any innovation will be confronted with societal, economic, and technological limitations of a certain historical time.
Of course, looking back into the past could give us a few insights, but it can also detach us from the reality, context, and materials of it – after all, we weren’t alive back then to know the feeling. So, let’s draw on a more recent day’s example.
On April 28th, 2025, mainland Portugal, peninsular Spain, Andorra, and parts of southwest France went dark for several hours. The causes of the blackout are still unknown, and maybe we will never actually know what really happened. But what was most curious was how people reacted to it: some just activated their Covid-19 Pandemic Mode and went straight to the supermarket to buy apocalypse-like supplies. Others, facing a world without internet (what was probably most missed), went to the next-door coffeeshop or pub to drink and chat with colleagues and friends.
As a member of the last generation to have lived in the analogical world (a.k.a., the Millennials), it fascinates me to observe how people react when their (especially digital) world disappears, even if for just a few hours (curiously, Millennials included). As Cal Newport puts it:
“I increasingly worry that as we live more and more of both our personal and professional lives in the undifferentiated abstraction of the digital, we lose touch with what it’s like to grapple with the joys and difficulties of the real world: to feel real awe, or curiosity, or fascination, and not just an algorithmically-optimized burst of emotion; to see our intentions manifest concretely in the world, and not just mechanically measured by view counts and likes.”
Just like Jeff Jarvis said (and I’m using his words here), “I will not argue that technology in the past or in the present seals any particular fate; I am no technological determinist. Nor will I pine for what we are losing; I am neither a nostalgist nor a revolutionary but instead aim to be a realist about the change occurring”. However, just like travelling into the future would be extremely odd if you don’t know how some innovations were possible, travelling back in time would have the same effect, leaving us completely detached from that reality. In other words, we are people from our times.
But if I may use this space for reflection, I would propose that the fact that we don’t know how our daily stuff works is maybe a sign that most of these things are not necessarily needed. Modernity brought a lot of good stuff, but it also brought a lot of noise. We are probably more capable of solving problems that someone from the 19th century would never imagine, but at the same time, we have way more problems than they did to solve daily. In other words, because we are so caught up in the noise, we simply don’t remember most of the time how to slow down, sit back, and enjoy life.
So here is an exercise for you. In his book Breaking Bread with the Dead, Alan Jacobs proposed that “personal density is proportionate to temporal bandwidth, and reading works of the past is an excellent way to increase that bandwidth without suffering.” To imagine yourself living in another place or time, it’s a deliberate practice to see yourself anew through the lens of unfamiliar circumstances. This exercise enriches your sense of who you are and what it means to belong to the broader world.
At a time when education often emphasizes technical skills over reflective growth, the act of imagining another life can be a profound tool for cultivating empathy, perspective, and self-awareness. Alan Jacobs even suggested that writing such an imagined life could serve as a capstone project for every university student, a chance not only to demonstrate critical thinking and creativity but also to confront the essential question of how one’s identity is shaped by context, history, and chance.
Finally, in an era where organizations demand ever more creativity and innovation, it is essential to acknowledge that our imagination is still constrained by the materials and knowledge available to us today. Emerging technologies such as AI may expand our sense of what is possible — sometimes in thrilling, sometimes in troubling ways — but possibility is never limitless. We are bound to the tools and knowledge at hand, so the challenge is to use the present wisely.

FELIPE ZAMANA, Phd
Educator & Researcher specializing in Creativity in Education
Bridging academic knowledge and professional practice.
Read more→
SUBSCRIBE TO MY NEWSLETTER
Join the readers who get it delivered straight to their inbox:
