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Hacking creativity
In this 5th episode of the book series, I turned my attention back home. Like me, Jean Rosier is a Brazilian who found in Portugal a new scenario to cultivate ideas and provoke questions.
With a unique trajectory between education, business, and creativity, he is one of the minds behind Perestroika, a school of creative activities that has transformed the way of teaching in Latin America, and which is now also flourishing in Europe. He is also an international speaker and has collaborated with companies such as Red Bull, Coca-Cola, Oracle, Walmart, and LinkedIn. In October, he released his first book, Hacked Creativity (translated from Portuguese by me), the result of years of research, classroom practice, and reflection on creative thinking.
In our conversation, Jean shared three central ideas that guide his vision. First, creativity is a trainable skill, accessible to everyone, as long as it is fueled with curiosity, intention, and practice. Second, creating requires action. It is necessary to get ideas into the world, test them, make mistakes, and redo, transforming thought into experience. And, finally, true creativity is born from the attentive eye, that is, from the ability to observe our contexts, connect stories, and transform references into new possibilities.
Between reflections on neuroscience, visual metaphors, and classroom experiences, Jean reminds us that good stories are the inspiration to make things happen, and, as his own trajectory will reveal next, it all starts when we decide to roll up our sleeves and explore what we can actively transform.
To begin with, what led you to study creativity? Was there a specific moment that set you on that path?
I never thought I had that ability to be creative. When I chose to take the Marketing & Advertising course in college, it was never because people said I was creative. They said I was good at “solving problems” or that I was good at “selling things”. My father, for example, always said that I had this commercial vein very present and, as a winemaker, suggested that I work with him doing wine marketing. But that wasn’t for me.
When I entered college, on the first day of the creative marketing class, the professor asked: “Who here doesn’t consider themselves creative?” I was the only person to raise my hand. I thought more people would raise their hands, too. At that moment, I felt like an outsider. “What am I doing here among the creatives?”
But I’ve always been an optimistic, glass-half-full type of guy. I thought that by being there, I could at least learn to be creative. But no, the University never taught me to be creative. It expected me to be creative. It judged me creatively. But it never taught me how to think creatively. As the Advertising side didn’t work out very well, I decided to focus on Marketing and worked for a while in a tool company and in a digital company.
A while later, I did a two-month exchange program in New York and got inspired. I came back with two ideas: the first idea was to make a kind of proto-Netflix in Brazil. Back then, in the US, there was a service where you could choose on a website what movie you wanted to watch, and two days later it was in your mailbox. But I then realized that it wasn’t going to work in Brazil. The other idea was to do something related to bringing people together. At that time, I was the manager of the largest Orkut surfing community, a famous social network in Brazil in the 2000s.
However, as soon as I returned, a friend called me to find out what I was doing. I was out of work at the time. He said, “The Perestroika guys are looking for someone, and I thought of you. I think you will be a great fit.” And I said: “Peres-what? What’s that?” They had created a course, but they wanted to turn it into a school. The course had a creativity class with Felipe, who later became my partner. After watching his class, I thought: “Man, this is something you can learn. And more than that, creativity can be studied.”
It was in this class where Felipe was teaching, in his view, how the creative process works. He’s a naturally creative guy, and he deconstructed his creative process to teach in his class. I was delighted. It was when I decided to study creativity and focus more on the subject.
Your passion for creativity and even teaching it arose within Perestroika itself, where you later took over the class. About the book, when and how did the idea of writing it come about? What was the moment when you realized that you would have to put this experience in a book?
Since I learned to like to read, basically. That was something I started doing late. In my family, I have an older sister, and she has always been an avid reader. I remember going out to play soccer, and she, at thirteen, was in her room reading Agatha Christie. How did she manage to sit and read? I just wanted to play, and my sister read. I couldn’t conceive that. But, in one way or another, reading has always been in my visual reference.
Later, entering the educational universe, I realized that I needed to seek information, but it didn’t start with creativity. I noticed the importance of being able to stop, sit down, and absorb a new way of thinking. At school and college, they direct you to which books to read, which doesn’t necessarily interest us. But one day, passing by a bookstore, I saw a book and thought: “This book is interesting, I liked the beginning, and I’m going to buy it.” And then I started reading frequently, until it became an addiction. Today, I’m a guy who buys a lot of books and reads a lot. It became a great passion.
With this passion, it was in my unconscious mind that it would be amazing to write a book, because I always admired people who did. I remember that the first autograph session I went to was André Carvalhal’s, a famous Brazilian writer, in Rio de Janeiro. We already had a professional relationship that became a friendship. I asked him, “How did you manage to sit down and write three hundred pages?” He said, “Dude, just keep going and writing.”
Then, in 2016, we launched Perestroika’s online course platform. At the time, we were three partners: Tiago, Felipe, and me. We agreed that we needed a minimum of three courses, and each of us had to create one. Felipe was first, I was second, and then Tiago. It was a must.
I started writing the scripts for KGB (Kreativ Gamify Brainstorm), my course on creativity. It was a very cool course and sold a lot. By creating the content for the course, I noticed that I could sit down and write. But it was made of short scripts, where each class had two to three pages. In the end, I had about thirty to forty pages of content. After a few years, we decided to update the course to bring new theories, new authorial movements, experimentation with tools, and so on, because the KGB was already getting outdated.
So, I decided to create a new course, KRIA. That’s where I thought of the creative thinking wheel, which is the backbone of the entire course. I wanted to write more in-depth. I did a lot of research, and that course ended up getting longer. I wrote about eighty to ninety pages of new creativity content.
After a while, I had one of those New Year’s resolutions. I reopened the course script and decided to turn it into a book. But I wanted to write with a slightly different narrative, maintaining a language of dialogue. So far, I’ve received feedback that it seems my book is talking to them. I was very happy, because that was exactly what I wanted. I’ve also always liked the narrative of writers like Malcolm Gladwell and Charles Duhigg, who bring concepts filled with stories. For example, they open the chapter with a story, then bring their idea and, at the end, tie it to that story. This tied me to this narrative a lot, which I didn’t have in my course script.
One day, I went to speak at the first edition of the Web Summit in Rio de Janeiro. A journalist named Angélica Mari from Forbes wanted to interview me, and I mentioned that I was thinking of turning the course script into a book. She was super interested and asked me to send what I already had. Two days later, she replied that it was the best creativity book she had ever read.
That was kind of a breakthrough for me. I had something interesting there and decided to go for it. So far, two years have passed, between writing, contacting publishers, seeing formats, and so on, until the book was born. But it is a construction. It didn’t come by chance.
You not only delved into the theory of creativity, but you also brought your own experience. How did you turn this into a kind of practical guide to creativity? How was structuring the book for this purpose?
Before it became a book, this project was a kind of Frankenstein of materials from several different classes. In Perestroika, our methodology has this thing of building artifacts that help to visualize what we want to teach. For instance, during the pandemic, we developed the BUG course (named after the millennium bug) to place the individual at the center of learning, immersed in two interconnected contexts.
This need for a visualization artifact is very present in our educational arches. I had a lot of things and ways of thinking, but I didn’t have the artifact. I had some metaphors for the creative process. I had things kind of loose. But my backbone was not yet assembled.
So, I started drawing. First, it was the person, because I believe that creativity alone is not enough. It comes from within. The person needs to have the need, the will, and this is very much endorsed by Teresa Amabile, a professor at Harvard Business School. We need to have motivation first, then expertise, and finally critical thinking. For me, that was it. The motivation is the first step.
I also wanted it to have a sense of movement. The development of creative thinking is a process that has a beginning, a middle, but no end. As long as you are alive, you have the possibility to think about more options, to try different things, and to logically develop your way of thinking creatively.
I categorized them into stages. That was another reasoning I had developed, which was the creative levels. I was very bothered by the idea of being or not being. Everyone is creative, but they have different levels. So, the first step is to know yourself and know what level you are at. For example, it’s like playing the guitar. I know how to play the guitar, but if I compare my guitar-playing skills with Eric Clapton, obviously, he plays better than I do. But that doesn’t mean I don’t know how to play, just that my level is lower.
With that came the metaphor of martial arts. You have to “wear the kimono”, which is the moment that everyone accepts that it is. Our belt depends on how much effort you’ve already put into developing. If you haven’t put in any effort, you’re a white belt. And that’s okay. You can improve that.
Then came the neuroscientific questions. I just finished a postgraduate degree in neuroscience, and when I started studying creativity, I really wanted to explore the creative pragmatic side for people who were more skeptical of the creative issue. “Oh no, this is for artists, musicians. That’s not for me.” I’m not just talking about ideas or conceptions. It’s physiological. I discovered neuroplasticity, the myelin sheath, all this by buying books and trying to improve my arguments for classes. I had a lot of this neuroscientific background that I love to bring to the creative field.
Then came the second quadrant. First, you must want it. Then, you have to know yourself, know where you are, and accept yourself in that place. Then, you must practice. You have to focus, test, and experiment, because every time you practice, you can, in fact, modify your brain, the neuroplasticity. Then comes the most practical part that I love about the classes: the challenges of perception or logical reasoning. These are things that make the person interact with you, even if they don’t have a need, or apparently, it’s not something creative.
I reached the third quadrant, which comes a lot in the field of the individual. How is the act of having ideas? How does this act work? There is a system. I created this metaphor of the candy: to remove the packaging is to understand the challenge. Then we experiment, create, create, create. And then we package it again. I feel that people have this difficulty nowadays. How do I create? What will my process be to come up with an idea until it’s ready?
Finally, all of this can be facilitated with techniques, processes, and creative tools, which are the fourth quadrant. I present several tools in the book; some that I learned and made some modifications, others that I simply put in because I found them interesting.
My goal was to reach five quadrants. I couldn’t. But when I got to these four quadrants, I saw that it could have a wheel shape, which is pushed along the “experimentation road”. I felt that it was kind of a puzzle that I was putting together. I wanted to get to this artifact, this creative thinking wheel. I even thought it could be the title of the book, but it turned out to be its backbone.
In your own journey, you started with a creative block, where you thought you weren’t creative, but through your life experiences, you deconstructed this process. Regarding the book, what were your biggest blocks in the writing process, and what did you do to overcome them?
My main block was thinking that I didn’t have the ability to write something interesting enough to be read. As I am used to teaching, it is different. When we express ourselves, there is body language and a voice tone. I’m not a guy who naturally had an easy time speaking. On the contrary, I have always been very shy. Today, I do what I do, but it is nothing more than a great exercise in resilience and a lot of preparation. To this day, I rehearse to teach some classes that I am not used to. I’m thinking all the time about where I can improve.
So, in this place, I know that my physical, sound, and visual performance can, sometimes, make up for a fragility of content. In the book, I don’t have these artifices, so I was afraid that the content alone would not convey the intention and depth that would instigate people to read it. When this feedback came from Angélica, it was a big push. After all, we are talking about a journalist who reads a lot and writes very well.
I swear, I was scared. I said to Angélica, “Look, this is a draft.” And when she gave me positive feedback, I said: “Angelica, please be honest. I want criticism. I know there’s a lot I can improve.” She assured me she was being truthful and said my writing felt authentic. Perhaps because it came from adapting a class script into a book, and I didn’t want to lose how I felt in class, I managed to keep the same tone.
I confess that I wish I could have found more impactful stories that had a connection, the same way I feel when I read Adam Grant or Malcolm Gladwell. I’m passionate about chess, so when I found the Polgár family story, I kind of used it as the backdrop for all the reasoning of the creative thinking wheel. I wanted to launch it soon, but if I had more time, I would have invested more time in looking for more stories like this, where the book would also hold on to the stories and not just the content of the book itself. So, when I was on the verge of launching the book, there was that feeling of “Is it really ready?”
I also eliminated an entire chapter, where I talked about the VUCA world and the BANI world. When I first wrote it, it made a lot of sense. But when I read the version I sent to the publisher, I thought that chapter was boring to read. I expected to receive more constructive criticism from people who had a much greater literary background than mine. And they didn’t. For example, when I commented on it with the editor, he told me that he thought that too. I said, “Why didn’t you tell me that, then?” I eliminated the entire chapter, which was a lot of work, because I referenced it throughout the entire book.
There were times when I also opted for “less is more.” I want people to start reading. My friends bought it, and I asked them to read at least three pages a day. My book is a book that has a lot of interactions with the reader, so I invite people to pick up a pen and write on it. There’s no use just reading the book. You also need to move things around to get results.
I imagine you didn’t have a strict deadline for delivering the book. Also, there’s always that lingering sense that something could be refined: linking chapters more smoothly, rearranging a paragraph, or clarifying a sentence. How did you approach setting and managing your own deadlines?
One day, Flávio Tavares, who is a guy who created several major events in Brazil, sent me a message inviting me to join the list of a publisher to whom they would send books every month. As he knew that I liked to read a lot, he wanted to include me in this partnership. I accepted.
My book project was on hold at the time, and I took the opportunity to ask him for the contact information of some publishers to whom I could present a proposal. He gave me five publisher contacts. I sent a message to two people who I thought might be more interested in the project. First, I sent it to Sextante and Citadel. The people at Sextante read the manuscript and liked it a lot, but as they had just released another book of creativity, the timing was not the best.
At Citadel, I spoke with Marciano, who owns the publishing house. I sent him a WhatsApp saying that I was Jean from Perestroika. He said, “I don’t know Perestroika, but I entered your website and liked it. Let’s schedule a call.”
On the call, we only talked about life, but there was a connection. We had a lot in common and thought alike. At the end of the call, he said that he liked me and that he was going to publish my book. That was something that skipped a lot of steps. I was so lucky. Perhaps that is also why they were more careful about saying what was good and what was not. Closing the deal with a publisher was much faster than I expected.
Already with the publisher, they started to give the deadlines and everything. We closed the contract at the end of last year. I had it in my head that, as I was going to turn forty, I wanted the book launch to be in Brazil, so the date should coincide with my trip there. Our idea was to launch in April, but it wasn’t ready yet. The whole process of editing, proofreading, and designing the cover took longer than I expected.
When it was closer to the end, I squeezed them: “Look, I’m going to Brazil for my cousin’s wedding. I’ll be in Porto Alegre, and we’ll launch the book there. Let’s settle on that date then.” So, I also imposed these deadlines. I turned forty in August, and in October, I officially launched the book.
On a more personal level: how did writing this book impact your own creative process? Did you find yourself “hacking” your own creativity while writing?
Undoubtedly. For me, the coolest thing that the act of writing awakened, and that remains to this day, was my attentive look for cool things. You know that thing about having a folder with references? I already had these folders that I used for my classes. Writing the book, I revisited these folders many times, looking for what I could add. But a lot were left out, too, because there was nowhere to fit in, or I would have to structure something much bigger.
For me, this attentive look and having a place to put them were super interesting. Often, we collect a folder of references, but we never revisit it. The most pleasurable thing was having to dive into these references. Today, this is a complex issue: social media brings us a lot of cool baits, but sometimes a post that seems to have a lot of good or interesting information is shallow or doesn’t have much foundation. You must look deeper.
To include it in the book, it needed a solid foundation. I was particularly careful about grounding it in research and credible references. This process proved essential: first, having an attentive eye, and then deliberately exploring the topic in depth to connect it meaningfully with my writing.
You’ve said that you’re always eager to grow and open to learning new things. If you could start the book project again, knowing what you now understand about yourself and about creativity, would you change anything in the way you wrote or structured it? In what ways might the book have turned out differently?
I would start by collecting good stories and having greater diversity. For example, a story of a family in Africa, of a young woman in Pakistan, of a homosexual in Ireland. You know, something that would show that our creative capacity is born from this diversity, and that it doesn’t necessarily depend on some points that we sometimes think it does.
From the stories, I would try for, let’s say, six stories. I would pull the main learnings, so that they would flow either into the creative thinking wheel or, for each story, have an appropriate quadrant. But I would start with the stories and less directly from my content. In this book, I started with the content. Perhaps that is why it ended up as a more technical book, because it emerged from an educational narrative and not from stories.
I also don’t know if the authors I admire start from this place. But it wasn’t my case. I clearly had my content, my thesis. And from it, I found connections. Perhaps even the construction of my thesis would change based on the interesting stories I could have encountered.
What are the next steps to continue this theme, and how has the writing of this book opened doors to new challenges in your work?
I think the next challenge is to translate the book into English. I could have done the book launch here in Portugal at a friend’s art gallery, but his audience is 99% foreigners. What wouldn’t make sense, because the book is in Portuguese. I was also invited this year to speak at the Web Summit in Lisbon, on the creativity stage. I’m going to connect these two things, but I can’t launch the book there either, because the event’s official language is English.
Without a doubt, the second step is to connect creativity with artificial intelligence. In the book, I write a chapter about AI and the way I imagine it can enhance our creative thinking, especially in the stage of experimentation and the volume of ideas, but we don’t know what is still to come. However, I came up with a way to relate to AI and invite people to relate to it, especially having this creative direction. So, if it’s going to have a Hacked Creativity 2.0, it’s going to be about AI.
I confess that I am a little skeptical of literary productions in the near future, largely because of the ease of writing with AI. I don’t know if I would have that predisposition to put in as much energy as is necessary to write a book, because nowadays it’s easier. I don’t know if I would be strong enough to resist the temptation of having the AI participate in this construction, which may be natural in the future.
I can relate to that feeling. When I finished writing my book back in 2022, it was just before the explosion of AI tools, and writing feels so different now. Having gone through the process of writing a book without AI, how do you view this new way of writing alongside it? What’s your take on this idea of shared authorship or co-creation with AI?
I think AI can lead to a lazier posture in humans. It’s much easier now. For example, it is no longer necessary to structure a text; just throw an idea there, and a ready-made text comes out.
This is nothing more than the furor of some new technology that is useful and productive at this moment, but I think that all this commotion will not be sustained in the medium or long term. We are going to quickly identify what is produced by AI and what is not. And this is something that I have already noticed. For example, posts on LinkedIn: people who didn’t post anything are now writing long texts, and I see that this text has a lot of hyphens and emojis. It was definitely AI. I don’t even read it anymore.
I don’t know if I’m right or not, but it gives me an initial block. I write several texts with the help of AI, but at least I go through the trouble to revise, to edit, to bring my vision, my perspective, my narrative, and my authenticity to the text. There are people who don’t even care about it. This immediacy that we are experiencing will no longer be relevant. We will have to go back to seek, in fact, what the questions we want to ask.
My invitation is to use AI to help us think better, and not just answer what we need. It takes time to mature and create a more refined critical sense as a society, which will be the differential of people who stand out.
In the past, those who stood out were those who knew how to write well. Then came the video format. Then came the reductions in reasoning with Instagram. Nowadays, “everyone” writes because AI writes for them. But there are people who write better than AI. There are people who write better with AI. Our critical sense will notice it and stop rewarding the text for the sake of the text and prefer what actually brings a provocation, what makes you think differently.
I see a long way to go, with a lot of learning, a lot of overlapping information. I am always careful not to fall into the temptation of delegating to AI the construction of something that will be mine. Of course, it takes more work. And again, we return to Teresa Amabile with the importance of motivation. It’s easier for me to ask the AI to write a text about creativity. I ask it to write and I post it, done. But it’s harder for me to actually read it and edit it.
Alternatively, I can say to the AI: “I believe that creativity is not important. Bring me arguments to override that.” It will bring me some points that I may find interesting, but not all. Among those, one can be a starting point for me to look for some research that proves it, for example. The idea is to interact and explore together with an artificial intelligence, something that even with the most solicitous person would be difficult. And I have this “person” available there anytime, who requires more motivation, the desire to make it better. So, at the end of the day, it will end up that the most dedicated people will be able to have better answers and results.
Of course, common sense will continue to be common, and people will be leveled to another level, but to stand out, you will need the intention and perspiration to make it happen.
Jean Rosier’s book Hacked Creativity is available on Amazon. You can also learn more about his work on the Perestroika website or connect via LinkedIn.
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The old tool that outthinks AI
Early this year, I started conducting some book interviews, where I’ve talked with recently published authors about their writing process. As an author myself, these interviews turned out to be incredibly revealing, where many similar issues arose for all writers I’ve talked to.
However, the most striking insight was how the act of writing helped them think. By writing, their ideas became clearer and more objective. Their ideas almost gain a life on their own, taking an unexpected shape that they couldn’t have initially predicted. In other words, their ideas evolve with them through writing.
Even though our school systems are basically a text-based education one, writing is kind of a new “knowledge skill” in human history, what Professor Lars Sauerberg called Gutenberg Parenthesis.
In this metaphor, on the other side of the parenthesis, before Gutenberg invented the printing press, stories and information were passed along mouth-to-mouth by family, friends, travelers, town criers, and balladeers. Knowledge and memory were collective, collaborative, and often performative, through songs and poetry.
One reason was that the business of books was expensive and slow, relying on scribes who produced manuscripts (i.e., written by hand) one at a time. With Gutenberg’s press, the printed book offered a way for “knowledge came to be bound in covers, with a beginning and an end,” explains Jeff Jarvis. According to him, “our cognition of the world became linear; the line became the organizing principle of life.” Society moved from collective knowledge of the masses to the credibility of the expert. Also, the printed book gave birth to a new language, such as the author as authority, and the content as that fills the container (the book).
Another unexpected consequence of the printing press, the first industrial machine, was the cost reduction in paper production, which made it significantly cheaper. While the printed book offered a more “official” place to materialize thoughts and ideas, the notebook (an empty book, so to speak) provided people with a space to record their thoughts, observations, and reflections.
Note-taking itself was not a new human practice. However, the notebook emerged as a practical innovation among Italian accountants, who adapted paper ledgers for meticulous record-keeping. It was only after the sixteenth century that notebooks became standardized and widely adopted for educational, social, and professional purposes. This newfound accessibility to note-taking proved revolutionary, profoundly transforming the way humans think. Obviously, writing books was not for everyone, but with the notebook, more individuals gained the ability to externalize their thinking, organize their ideas, and, in turn, keep track and structure their thoughts.
Needless to say, modern technology radically transformed this practice, and note-taking doesn’t need to be about pen and paper anymore. For example, I use note-taking apps, such as Google Keep and Word, to write down ideas and thoughts. Most of what I write in my blog and newsletter came from these notes, actually. Technology can help in this regard, but only if we use it wisely and don’t let it distract us from what really matters.
As Cal Newport argued, there is some magic in retreating alone to think armed with only a paper notebook, but with the growing use of chatbots, this may become more difficult. “The problem facing knowledge work in our current moment is not that we’re lacking sufficiently powerful technologies,” explains Newport, “It’s instead that we’re already distracted by so many digital tools that there’s no time left to really open the throttle on our brains.” Following this perspective, in an age of AI and digital overload, the humble notebook may become more relevant than ever.
Now, the internet may have brought Gutenberg’s Parenthesis to a close, returning us to an era where knowledge circulates freely, transformed by every hand (or technological tool) it passes through. In this new landscape, the once-solid notions of authorship and ownership have begun to dissolve, and AI might well deliver the final blow.
However, there’s a world of difference between merely “producing text” and genuinely writing; only the latter invites us to think, to wrestle with ideas until they take shape. Of course, you don’t need to write a book to experience that, but chatbots alone may not get you there either. If you want to think deeply, try this old tool called a notebook instead.
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Large-Scale Contexts
This is the fourth episode of the book interview series, and I would like to introduce you to Prof. Johnathan Feinstein from Yale School of Management.
He studies creativity as an unfolding process of learning, engagement, and development, exploring both individual and collective paths of creative growth. Prof. Feinstein’s research also examines how creative fields evolve, highlighting the often-overlooked influences and connections that shape innovation but are lost in the historical record. Beyond creativity, he is also an authority on tax compliance, detection, and models of auditing and compliance.
Prof. Feinstein has been exploring the role of contexts in creativity for a long time. As he told me in the interview, since his last book (The Nature of Creativity Development), he has taken almost 20 years to come up with a computational modeling capable of reading through a vast amount of data and information when it comes to creative endeavors people engage with.
With a background in Economics, Prof. Feinstein explained that typical economic data about individuals (e.g., family income, education level) tells us very little about why people pursue a particular path or engage in creative work. For that, a broader context needed to be addressed so one can understand why and how it unfolded through time. Noticing that creativity research normally doesn’t take a mathematical approach, he felt the need for a more structured model to approach it.
Why did you decide to write Creativity in Large-Scale Contexts? Was there any gap to fill, or just evolved somehow from your previous book, The Nature of Creative Development?
Well, that’s a big question. I think it’s a combination of both things, because when I started on Creativity, it was actually back a pretty long time ago now. I realized I wanted to study, to put in a nutshell, how each individual makes their own unique contribution. That’s what I’m interested in. That’s kind of more than creativity, by the way, as it’s traditionally thought about. Everybody makes a contribution in this world. And sometimes we call it creative, and sometimes we don’t, but really it’s always about the individual having their unique path that leads to the particular contribution they make. And so, when I started doing that, I interviewed lots of people for my first book and lots of biographical work. Charles Darwin, Virginia Woolf, John Maynard Keynes, William Faulkner, Thomas Edison, Albert Einstein… all kinds of people.
When I got done with the book, I knew even before that I wanted to do formal modeling of the process. Someone once said that “mathematics is the language of the universe”. I don’t know if that’s true or not. But it is a way to force ourselves to be precise in our thinking, which I think is useful. I struggled with that for quite a while. The first book was published in 2006. Then, in 2009, I sat down and started doing some computer programming, modeling the processes. I was a bit stuck.
In 2014, our father died, and I started talking once a week to my brother, an applied mathematician. He’d helped me before in college, which is really when I first started down this path, actually. But it took a long time to get back around to it. I started talking to him, and he was so excited about some math modeling he was doing. Around January 2017, I realized that I wanted to go back and do this as a formal model. Right away, I realized the simple networks are the way to go. In Chapter 2, there’s a very simple diagram of a network. And that is kind of where that book started.
Then, as soon as I had the simple network, things got more complicated. I was driven to do the network thing because I wanted to formalize what I was doing, but it’s also true that I’ve known for a very long time that the creativity world is very anchored in psychology. There’s not a lot of formal modeling of how the processes happen, so I always knew that if I could do it, it would be something new, something different.
I did a ton of computer work; some worked, some didn’t. Then, during the pandemic, I sat down with this huge piece of paper. By hand, I drafted out these contexts for Hans Krebs, the biochemist, and then Clifford Pawson, the Indigenous Australian artist. I did these gigantic pictures. I did 5 drafts, trying to get it right, and then started writing about that. By 2021, a year later, I had a draft of a good chunk of the book, and I went to my previous publisher, Stanford. They were very interested in it. We signed the contract, and then I just worked hard to finish it.
I also wrote it for my own internal development, because my goal is to depict in a formal modeling structure where each individual follows their own unique path, which means learning particular elements, and seeing and building new connections among them until they finally make a contribution. I think a lot about great creatives, because if you’re going to be creative, you have to be careful. You have to both absorb what other people do and use it, but also not be derailed from something that you particularly have to say that they might not initially recognize. I see that as a bit of a balance between those two things. I’ve been very lucky to be a professor where I’ve had the opportunity to pursue all this and do the work.
Since you’re talking about guidance in your work and how it evolved, how do you think this concept of guidance informed you during the writing of the book? Did this guidance, in some way, transform the process or evolve through it?
Yeah, I think those things are hugely important. For example, Albert Einstein’s relativity principle was a huge guiding principle for him. He used it especially to rule out solutions that he didn’t think were valid. It was really an important restriction for him that this principle had to hold true. It is so important because it forced him to stay on this path until he finally came up with answers that he thought were consistent with relativity. Guiding principles are important because they help us stay on the path we need to follow.
I have a lot of guiding principles about the way I want the work to look and what it needs to do, and that’s been there for a while. Guiding conceptions are a little bit different. I think it’s been a little less out there in the world of creativity. It is having that larger vision and then allowing it to kind of fill in over time, rather than forcing yourself to know exactly what you’re going to do when you start. Giving yourself the freedom to say, “Hey, this is exciting to me, and I don’t know exactly what the details are going to be, but I’m going to be comfortable enough to develop it, and then the details will fill in over time to make it work.”
I think that’s a very important way to go about creative work. I think for me, as I said, after the first book was done, I wanted to do the modeling. I really didn’t know what to do. I was stuck for quite a while. The guiding conception was there to say, “This is the big picture I want, and I’m going to try some things, and eventually I’m going to find the path forward towards that guiding conception where I can actually develop it productively.”
You use a lot of case studies from different fields. How does immersing yourself in these different contexts help you write the book? Is there a Chapter or some theory in the book that felt more meaningful to you? For example, when the theory and the case studies came together.
In case studies, you have to go into a lot of detail on it. Virginia Woolf, for example, I have really gone into so much detail on her. She left us a tremendous number of materials, which is awesome, but I’ve spent so many hours of my life going through that to really understand the best we could about her path. You really want to know those in incredible detail, because then you see how it matches with the theory. It can inform your theory, obviously, and it does, especially inductively earlier, but then you want to be sure you see what the connection is.
I see that as a guiding principle for me, that the theory should connect with these examples. I like examples like the case studies because you can get into that level of detail. Lots of statistics, like in my home field of economics, are much higher in the sky. How many years of education did they get? How does that relate to their income? Well, that’s a great question to ask and to answer, but that’s not the same as what we’re talking about here, right? Because that’s not telling you how they came up with specific ideas. To get to that level, you’ve really got to map out their context in so much detail to see how they could make the connections. And I love that in the book. I’ve got the first context in Chapter 3, then a few chapters later, I show you their guiding conceptions in those contexts.
I believe general theory is important. I don’t think that creative work is more similar across these different fields than some people recognize it to be. I think creativity scholars, some of them would agree with that, some of them might not, but I think there are a lot of similarities in the way these paths unfold across these different fields. Of course, what you have to know is different, and some of your skills are different, obviously. Virginia Woolf was not going to do the wet chemistry that Hans Krebs was doing; that would not work. But leaving aside the specific skills, the patterns of what they’re doing are maybe more similar. So, I have always picked out a very wide range of fields to see across them.
You have to learn a lot to do that. You’ve got to be able to spend the time. There’s no shortcut. Such a rich treasure store of materials. So, you’ve got to find those, and then just see how your theory fits together with those.
Exactly, there is no shortcut to that. What reminds me of what you talked about in your book about “seed ideas”. Has writing this book served as a seed idea for new research questions or new projects?
Well, I definitely think these are always unfolding processes where we keep going. Looking back later, we or other people may see we had a peak and came down from the peak. That’s just the way creative careers often are, but when you’re immersed in the moment, you always try to keep going. I wouldn’t call the book itself a seed idea. There were seed ideas that became the book, absolutely, sketches that became the book, but the book is more of a snapshot of a part of the overall creative process.
You get the guiding conception, which you’ve got your context built up, you form a guiding conception by recognizing with some intuition higher-level links you could make, and those then generate seed ideas, and then you’re using your guiding principles to develop those into projects. That’s what the book talks about. But I knew after that I wanted to go back and study the longer-term paths through which individuals build up their context, and then eventually find their way to be able to make these guiding conceptions and then go forward. If you think about all the stills in the film, it shows you a piece of it, and there’s a lot back before it. So, the book is like a snapshot, a deep dive into just a piece of the film.
I’m now trying to work towards getting a fuller understanding of how people actually follow their unique paths in the field. I see it as more of a building block that you can use, but we’re trying to get to that point where this book applies, and then I’ll be a little more comfortable that I’ve filled in the whole process better.
You said that individuals can create or construct their own context. Building on that, how do you see this relation between the individual and the context? Are they responsible somehow for constructing their own context, having this agency of determining their context, or are they just taken by it?
I see it as a combination of both things, so there are lots of things we’re exposed to, or experiences that we did not choose to have, but we have them. From schooling, where we just happen to be in a certain class, to family stuff, to, you know, all kinds of things that happen. But within that world of things happening around us, certain things stand out to us as more salient, as more important, and we kind of grab hold of those.
Once some things start to appear interesting to us, then we can be more self-generating and say, “Okay, I want to learn more about that.” Like, I want to learn to paint, or I want to learn this mathematical theory of calculus, or I want to read a certain area of psychology because I’m excited about it. So, then we start to learn on our own. Even then, new things in the stuff that we are exposing ourselves to, things pop up that we did not anticipate, because we can’t know everything we’re going to find.
Then again, new things pop up, and we pick the ones that we care about. And over that recursive, sort of iterative process, you do build up a pretty unique, personal context. That is a mixture of the things you choose to focus on, but also the things that were brought to you. At the end of the day, as you build that up, eventually, you’ve got to have the intuition to be able to recognize the guiding conception that’s going to be a springboard for your own creativity.
And there’s no guarantee of that. One of the things I do in my class at Yale on creativity is to have students work on formulating their guiding conception, because I think that’s a part of the process. Sometimes people don’t recognize how important it is, because it’s kind of a little earlier than the actual creativity.
So, is it possible to actually see these guiding conceptions, or, in your experience with your students, is it hard to become conscious of your guiding conceptions?
I think it’s intuitive for some people to do it. Obviously, there are lots of people throughout history who have done it, and we can read them basically giving it to us. But then, for a lot of other people, it’s not intuitive, and they have not been educated in a way where they automatically grab onto that.
A lot of people don’t want to get caught in the world of sketching. They want to jump to the final idea and say, “Hey, here’s my idea.” For those people, it is a training exercise to learn to form a guiding conception and say it’s okay to have more of a dream, more of a conception, without knowing the details now; get comfortable with that and then see how it unfolds.
If you could imagine the ideal response from your reader, what would you hope for them to carry with them after reading a book? What’s the biggest lesson?
Well, so far with Creativity in Large-Scale Contexts, the biggest excitement for me personally is when somebody’s really read the book and really understands it, sometimes understood in ways I didn’t even understand.
So, leaving aside what they do with it, if they have insights about it, because they have really understood something at the level where they can creatively work with it, then that is super cool. So, in a way, you want somebody to understand whatever bits and pieces they are interested in well enough to be able to integrate. I talk with my students about this sometimes: what is understanding?
I’m sure you, Felipe, from your background, could give me a better definition than I’m about to, but understanding has something to do with integrating a piece of knowledge with the larger context of your previous understanding and knowledge, so that you can use it in these new ways integrated with other concepts that you care about and know. So, for me, the greatest thing is if somebody can read a book and pick some pieces of it and be able to integrate them into their own worldview, their own concepts, and then use it in some creative way.
I couldn’t have said it better. You talked about integration, and I know from your book that you mentioned that generating a lot of random ideas is not efficient. So, what do you think of this relation of generating ideas or creating novelty that’s normally attributed to creativity?
The idea that creativity is about randomly generating ideas and then picking the best one is just not valid in a large-scale context. It would not work. Even with the big computers today. You can always make the context bigger and bigger, but it’s not possible. And also, there’s no way to evaluate them or even see what’s going to work.
Again, you go back to the guidance. I think the guiding conceptions, and later the guiding principles, do reflect a degree of integration of your larger-scale learning context so that you can see how higher-level concepts that have not necessarily previously been related by other people connect.
Clifford Possum, in my book, is a great example. His adoptive father was a tourist guide who worked with maps a lot. He got into the indigenous art painting movement at Papunia. He was already a very good artist, but he realized that instead of just painting a single dream on a canvas or board, he would like to step back and focus on the geographic region and connect to maps.
Rather than just showing one dreaming, he picked a place and showed all of the dreamings that happen around that place. It was partly political, a justification of why they are the true custodians of this land, because they understand it in its deep history. He connected those things together at this high level.
That reflects a lot of integration of ideas to create the guiding conceptions. And then, of course, it will continue to happen as you develop ideas, because your guiding principles and your work, you’ll be picking bits and pieces that work together.
That makes a lot of sense. You transport one idea from one context to another, understanding what is happening in that particular geographical region, in this case. But it could not be just a geographical place, but from one ecosystem to another, or one context to another.
Yeah, cross-field stuff is sort of in the background, but I don’t believe in just smashing them together. Conceptions are more intuitive, and they pick pieces of each one and see that they connect through certain attributes or properties that enable them to be more productive.
There’s still a need for the person or the team to see the higher-level connections that might be possible. That’s super important, I think. The guy who founded Silicon Graphics, Jim Clark, used that framework in this very new way with graphics, because he had been trained at the University of Utah by a guy who did a lot of work with graphics. So, he brought those things together in this beautiful way to invent this new approach that led to a company. That’s happening all the time. That’s one of the ways in which we are getting to these guiding conceptions that eventually trigger creativity or innovation.
Since you did these case studies with great minds from different fields, how do you see, when we talk about large-scale contexts, the role of the genius? Is there a real genius that actually did something extraordinary, or is it a product of something that was already evolving in this context?
I don’t like to talk about the genius or to put certain people on a pedestal. Some people have done things that turned out to be super useful and beautiful or whatever, but everybody can be creative. It’s really a matter of learning the process and seeing how it unfolds.
One of the examples I sometimes think about is Albert Einstein. At 16, he hit on this paradox that he could not figure out for 10 years. Finally, 10 years later, he has this famous story about talking to his best friend and suddenly realizing the solution. He had read David Hume a few months before that, which I think was a very important link he made to this other field of philosophy.
But I sometimes think that if he hadn’t hit on that paradox at the age of 16, his life might have unfolded differently. He might not have set up and found the relativity theory; we don’t know. I think initially he wasn’t entirely sure, but he did recognize the importance, so that was valuable. When someone asked him, “What’s your most outstanding quality, Albert?” he said, “You know what, when I had a problem, I would not stop until I found an answer I was satisfied with.”
With his guiding principle, he had a very high standard for what satisfied them. So that was maybe something that he had that enabled him to be very outstanding. Is that a genius thing? It’s really more about the qualities, the values that we bring to the work that we do, I think. Everybody could be creative. I like to think that we’re all going to have that opportunity.
We don’t always all get it, of course, for various reasons, but we certainly like to think of improving our situation in the world so that more people get it. And then we’ll have all kinds of different guiding conceptions and things that get produced, and that’ll be good.
Prof. Johnathan Feinstein’s book Creativity in Large-Scale Contexts is available on Amazon. You can also learn more about his work at his website.
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Why time travel may be good for you
If you travel back in time, let’s say, 200 years, knowing the same things you know now, what “new ideas” could you actually propose? Do you know how it works well enough to recreate it in the past?
I stumbled upon this question, and it gave me a few interesting thoughts. Would you be able to explain most things that you use daily today, such as how to create electricity, a silicon chip, a battery, a combustion motor, a gas stove, or a toilet discharge?
My first thought was that most people don’t really know how most stuff works (me included), so it will be hard to propose something “new”.
However, it quickly reminded me that our thinking is highly connected with the context and materials we interact with. Objects and artifacts are like an extension of our brains, conditioning them for the better or worse. In other words, ideas, materials, and actions deeply influence each other.
If we go back to science fiction from the late 18th century and the beginning of the 19th century, we will notice that most of the imagined “technology” was highly grounded in the current technology of that time. For example, French toy manufacturer Armand Gervais commissioned a set of illustrated cards to imagine the year 2000, drawn by Jean-Marc Côté and other artists for the 1900 Paris World Exhibition.
Enclosed in cigarette packs and postcards, the images reveal how deeply visions of the future were shaped by the materials and artifacts of their own era: Machinery and industry dominate, with eggs hatched in incubators, tailoring assisted by contraptions, fields harvested by giant combines, and gatling guns mounted on cars or flying battleships. Yet the imagination rarely escaped the technological grammar of the time; propellers whir everywhere, radium fuels a fireplace, and characters wear obviously 19th-century dress.
Some flights of fancy were also present, like underwater croquet or a whale bus, which reflect more whimsy than foresight. The cards fell into oblivion after Gervais’ death, until rediscovered some decades later and eventually republished by Isaac Asimov in 1986, the famous science fiction writer, republished them in Futuredays: A Nineteenth Century Vision of the Year 2000, offering a window into how past generations projected the future through the lens of their own tools and cultural artifacts.
This reminds me of the Possible Adjacent theory from the biologist Stuart Kauffman. In his theory, he proposes that we can only create things that don’t jump to a level of the possible adjacent; that is, our (possible) creations are always based on what came before and what could come after it. If you live in a time where electricity doesn’t exist, for example, creating electrical devices is not an option.
For example, in a study of time-travel streaming series by Lisete Barlach, she demonstrated how the development and implementation of any innovation will be confronted with societal, economic, and technological limitations of a certain historical time.
Of course, looking back into the past could give us a few insights, but it can also detach us from the reality, context, and materials of it – after all, we weren’t alive back then to know the feeling. So, let’s draw on a more recent day’s example.
On April 28th, 2025, mainland Portugal, peninsular Spain, Andorra, and parts of southwest France went dark for several hours. The causes of the blackout are still unknown, and maybe we will never actually know what really happened. But what was most curious was how people reacted to it: some just activated their Covid-19 Pandemic Mode and went straight to the supermarket to buy apocalypse-like supplies. Others, facing a world without internet (what was probably most missed), went to the next-door coffeeshop or pub to drink and chat with colleagues and friends.
As a member of the last generation to have lived in the analogical world (a.k.a., the Millennials), it fascinates me to observe how people react when their (especially digital) world disappears, even if for just a few hours (curiously, Millennials included). As Cal Newport puts it:
“I increasingly worry that as we live more and more of both our personal and professional lives in the undifferentiated abstraction of the digital, we lose touch with what it’s like to grapple with the joys and difficulties of the real world: to feel real awe, or curiosity, or fascination, and not just an algorithmically-optimized burst of emotion; to see our intentions manifest concretely in the world, and not just mechanically measured by view counts and likes.”
Just like Jeff Jarvis said (and I’m using his words here), “I will not argue that technology in the past or in the present seals any particular fate; I am no technological determinist. Nor will I pine for what we are losing; I am neither a nostalgist nor a revolutionary but instead aim to be a realist about the change occurring”. However, just like travelling into the future would be extremely odd if you don’t know how some innovations were possible, travelling back in time would have the same effect, leaving us completely detached from that reality. In other words, we are people from our times.
But if I may use this space for reflection, I would propose that the fact that we don’t know how our daily stuff works is maybe a sign that most of these things are not necessarily needed. Modernity brought a lot of good stuff, but it also brought a lot of noise. We are probably more capable of solving problems that someone from the 19th century would never imagine, but at the same time, we have way more problems than they did to solve daily. In other words, because we are so caught up in the noise, we simply don’t remember most of the time how to slow down, sit back, and enjoy life.
So here is an exercise for you. In his book Breaking Bread with the Dead, Alan Jacobs proposed that “personal density is proportionate to temporal bandwidth, and reading works of the past is an excellent way to increase that bandwidth without suffering.” To imagine yourself living in another place or time, it’s a deliberate practice to see yourself anew through the lens of unfamiliar circumstances. This exercise enriches your sense of who you are and what it means to belong to the broader world.
At a time when education often emphasizes technical skills over reflective growth, the act of imagining another life can be a profound tool for cultivating empathy, perspective, and self-awareness. Alan Jacobs even suggested that writing such an imagined life could serve as a capstone project for every university student, a chance not only to demonstrate critical thinking and creativity but also to confront the essential question of how one’s identity is shaped by context, history, and chance.
Finally, in an era where organizations demand ever more creativity and innovation, it is essential to acknowledge that our imagination is still constrained by the materials and knowledge available to us today. Emerging technologies such as AI may expand our sense of what is possible — sometimes in thrilling, sometimes in troubling ways — but possibility is never limitless. We are bound to the tools and knowledge at hand, so the challenge is to use the present wisely.
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Learning to see
For this third interview of the book series, I had the pleasure of talking with Prof. Keith Sawyer about his new book, Learning to See. Prof. Sawyer is a Professor of Education at the University of North Carolina at Chapel Hill, where he leads pioneering work on creativity, collaboration, and learning. A prolific, award-winning author, he has published 20 books and over 100 scientific articles. Beyond academia, he is a jazz pianist and a sought‑after speaker and consultant, sharing his insights on creativity in businesses, schools, and organizations globally.
So, here is my first question (and I love to start with this question): Why did you write this book? What motivated you to write this particular book right now?
I started interviewing professional artists and designers back in 2010, almost as an accidental project. I had a sabbatical leave at an art and design school, and I found the interviews to be very compelling. The stories that the artists and designers were telling about their creative process, and then how they teach students in a professional art and design school, were also very compelling. Honestly, I wrote the book to tell their stories. I couldn’t find any book that described the creative process used by these artists and designers, particularly how they teach students to engage in the same kind of process of creating. There was no book that told their story, so I wanted to write it for them. I guess I would say I’m telling their stories.
But why now, ten years after you started?
I’ve been working on it for a long time and I started by publishing academic journal articles based on the interviews. I’m an academic scientific researcher, so I don’t only write books. I also publish articles in academic journals. That was my first step: to do some rigorous analyses of these interviews with the artists and designers. Then, I made some observations of what they do in their studio classrooms. I started submitting technical analyses—peer-reviewed academic journal articles—and I wanted to go through that process before I wrote the book. I wrote ten different academic journal articles. Those typically take a year or two to go from finishing to submitting. The first one was published in 2016, and the most recent was published in 2022. So, I guess you could say there was an eight-year process. I like to go through the peer-review process because I get feedback from peers, people who are experts in the area, and then I get an opportunity to use all of those comments later, when I start working on a book.
You mentioned that you landed on this project to work with professionals from art and design schools by accident. When did the idea of the book actually emerge? When did you feel, “Okay, I can write a book about this”?
The accident was that I had a sabbatical leave coming up from my university, Washington University in St. Louis. At that university, professors are given a one-semester sabbatical every seven years, and I had one coming up in the spring of 2010. I didn’t know where I might go, but I’d been invited to give a keynote lecture at a conference in Savannah, Georgia, at the Savannah College of Art and Design (SCAD). I went there to give the keynote talk, and I fell in love with the city. It’s a very old and historic city. I told my wife it was wonderful, and I told some leaders at SCAD that I really liked it there and would enjoy coming back. And they invited me.
This was in early 2009, so I had one year to plan moving with my wife and son to Savannah for six months. By that time, I had already developed a reputation as a scholar studying creativity. I already had numerous books. So, the benefit to SCAD as an institution was to have a creativity researcher giving them perspectives on how they might teach more effectively. I wasn’t planning at the time to study art and design. I was known then for my studies of improvisational performance—jazz and improvisational theater groups. I had not done any research on visual arts or design. So that was new to me. Being there in Savannah and having the opportunity to interview artists and designers, that’s when I realized they had incredible stories to tell about their own creative process and about how they teach students to create more effectively.
Talking about your improvisational background, did these experiences influence the decision to write this book and the way you approached it?
This new book, Learning to See, is about visual art and design. I personally don’t engage in that type of creativity, so I consider myself to be an outsider. When I first went to an art and design school in 2010 in Savannah, I had never been in a studio. I had never watched someone paint. I had never seen a painting halfway finished. I’d never seen anyone design a typeface or an architect build a model. I’d never even been in the room or in the same space as someone engaging in those types of activities. So, I would describe myself as a complete outsider trying to learn what was going on in this very different environment. I’m not sure there’s a direct link with improvisational jazz performance, except at the cognitive and psychological level of what goes on in the mind when people are creating. There’s a lot of similarity across disciplines. But this book and this research don’t engage with my past work on improvisational theater. The word “improvisation” appears quite a bit in the book, but I don’t mention jazz performance or theater. It’s really a focus on art and design.
Yes, but I mean on a personal level. Since you have this artistic side, though not in the visual arts, did it influence the process of writing a book about art and design?
One thing that’s shared across all creative fields is the creative process. That’s how I would describe what I study in creativity research field. Some of my colleagues study the personalities of creators, whether they’re introverted or extroverted, for example. I don’t do that. I have some colleagues who study the creativity of the product. They might analyze different characteristics of a painting or a scientific theory. I don’t do that. I’m interested in the process that creators are engaged in, and that’s what I focused on when I interviewed artists and designers. It was easy to focus on the process with these interviews, because the artists and designers all say that’s the essence of what they do. That’s what they wanted to talk about. So, I would say that my perspective on the importance of process fits in very nicely. From my perspective, being an improvisational creator myself, the creative process in improvisation is exploratory. You don’t know where it’s going, and you don’t know where it’s going to end up. That characteristic of improvisation also applies to the creative process over longer periods of time. So, this type of creative process also has characteristics of conversation.
Let’s talk about the design of the book. It’s very visually engaging. Did you think of the book as a kind of artwork in its own right while writing it?
Oh, thank you for saying that. Yes, the book is a beautiful object. You can read it on Kindle, but I highly recommend the physical book because there are some interesting design features, and it just feels great. The binding is wonderful. It is in full color, so the images of artwork look beautiful. But no, I wasn’t thinking about design while I was writing it. This is all the work of the designers at MIT Press. I guess my contribution at first was choosing MIT Press as the publisher that I wanted to publish with, because they have a reputation for publishing great-looking books. Even though MIT is known for technology, they also have a long history in design and architecture. Their architecture school dates back to the 1920s. As a result, the MIT Press has a long history of publishing books of design and architecture, so I knew that it would be a good publisher for a book like mine, and I was confident they would do a good job making it look great. Emily Gutheinz was the graphic designer. I never spoke to her directly, but I reviewed her early drafts and provided feedback during this iterative design process. She was great to work with, and the ideas were all hers.
But you somehow participated in this process, right?
Right, and from the beginning, as I was still writing the book, I got to a point in the writing process where I realized that the book was going to be primarily for artists and designers, and not so much for academics and scholars, as I initially thought. A book for artists and designers needs to have a certain quality as an object, because if you’re a visual creator and you see a book that looks ugly, you might be less interested, or you might respect this book less. So I contacted my editor and said, “This book really needs to look great as an object”. If you’re a professor at an art school, you know you would like to have a very good-looking book on your desk. Or other people would see this nice-looking book on your desk, and then they would want to buy it, too. So, having this design quality, my hope was that it would appeal to artists and designers.
But about the book features, for example, I was influenced by a book called Design School Confidential, which is a collection of projects that design professors had assigned in their studio classes. That one is a hardcover book, and as with all hardcover books there’s a piece of paper that is glued to the back of the cover, and there are the names of all the institutions. I thought this was a great idea, because I’ve got 50 institutions myself, and it would be nice to communicate to the reader the scope of the book that this is a very comprehensive one, which has 50 different colleges, universities, and institutes instead of just one or two. Initially, I wanted the book to be hardcover, because I think it would look nicer. But once we knew it would be paperback, Emily, the graphic designer, knew about my suggestion, and she told me that there was a way to print images and text on the backside of the paperback cover. I’d never heard of that before or seen it in any other books! So, that’s a very unique feature of this book, for example, and like you said, of how it’s a very special physical object.
That’s true. And as you said earlier, it’s interesting to see the interaction with the materials, not just the book as a material object, but also the process of printing or understanding how to produce a book actually transforms the final product. Then, how do you think writing this book transformed you? Did any of your preconceptions about creativity get challenged by the teachers or students you met, or by how they interacted with materials?
My process of writing this book was very different from any of my previous books. And this is my twentieth book. I’m an experienced author. I know how to divide a book into chapters, how to make them the same length, how to organize them, how to schedule writing, and of course, there’s the writing itself, where you’re focused on the text. Originally, I thought the book would be a very academic and scholarly book. As I mentioned earlier, I began by publishing academic journal articles, and they refer to theoretical frameworks that are not known by the general public, not even known by artists and designers. But they’re theories from my field, which are cognitive science and the science of how people learn, and they are academic contributions. And, you know, to get published in an academic journal, you have to go through a fairly rigorous process of having your manuscript reviewed by experts in the field, and they have to make a decision that it actually represents a contribution to the field. The first article from this project came out in 2016. Then I kept discovering new things in the data—interview transcripts and video recordings from studio classrooms, which led to more articles. In total, I identified eight separate findings that were well-suited for journal articles. I didn’t want to start writing the book until I had shared the research findings with my academic community. After that step in the process, I felt I had said everything I could in a journal article format. So, I turned to the book.
Initially, I thought the book would largely be a compilation of those academic findings and be aimed at cognitive psychologists and education researchers. I imagined something like my previous scholarly books—filled with citations, references, and theories. But as I was writing, I discovered that the interviews were so compelling, the stories were fascinating in and of themselves. Even without theoretical analysis, and even without any rigorous methodology, there were very compelling stories about the creative process. So, it was during the writing process that I realized it would not do justice to the material to write an academic book. Instead, I wanted the book to focus on storytelling, representing the voices of the professors and students I had interviewed. That led to a more narrative format—no citations, no references to existing theory or findings. That choice made the book more accessible to a broader audience. I wanted artists and designers not just to be able to read the book but to feel engaged, like they were hearing reflections of their own experiences. And I hope that my colleagues in creativity research will still find value in it. I believe it contributes to our understanding of creativity, even though I don’t talk about theories or methodologies.
Exactly. In your book, you highlight how materials shape thinking. I wonder: do you see your book as a “material actor” in that sense? How do you think readers will interact with the book? More specifically, how do you think the book will teach them how to see?
Yes, you’re referring to Chapter Two, which is called Materials. It’s about the importance of engaging with physical materials in the creative process. Each chapter has a one-word title. The first chapter is Process, because that’s the core concept. Chapter Two is Materials, because artists and designers emphasized how central their materials are, like paintbrush and canvas, wood or clay, or even digital tools. But the process of dialogue between creator and material is very similar. That same dialogue happens whether it’s a physical or digital artifact.
As for the reader, I don’t think they would have the same relationship with the book as they do with the raw materials, because the reader of the book isn’t engaged in a creative process, or at least I don’t anticipate that. But it’s an interesting thought. Is reading a book like the creative process? Well, my immediate answer would be no, I don’t think so (laugh). But it’s an important part of the creative process for these artists and designers. And that is different, you know, you asked about jazz improvisation and improvisational theater, my original research. I don’t think the creator has the same relationship with a material artifact. When you’re playing jazz, you’re creating sounds, but the sounds don’t continue to exist in some external physical artifact that you then interact with, at least not during the moment of performance. Perhaps successive performances where you record each one and you modify each time, then the visual record of a performance or the audio record could play that role of supporting a dialogue between the creator and the artifact. But in the moment of improvisational performance, no, I don’t think you have that same type of dialogue.
This is interesting. As a trained designer, I can tell you that sometimes the material guides you. You have an intention, but you don’t know exactly what will happen. You’re just experimenting. Like you said in the book, sometimes a mistake becomes a path for new ideas. Or you take that mistake and repeat it until it becomes something. I think that interaction is always fascinating, and you really nailed it with the name of the book, Learning to See. But I read that you originally planned to title it Learning How to Create. Can you tell me more about that?
I’m glad it resonates with you and your own design practice. That was my hope that designers would read it and agree with what’s in it and see themselves in it. I interviewed over a hundred artists and designers, and everything in the book is shared by everyone that I interviewed. So, I guess that’s one, maybe unique feature of the book, that it’s the shared underlying essence of visual art and visual design. It’s not a book only about architecture. It’s not only about painting. And that’s not the structure of the book either. I suppose I could have had one chapter about painting and how painters teach. Then, chapter 2 could be about typeface designers and how typeface designers teach. And then chapter 3 could be about architects. No, I didn’t do that. The entire book is about something that all creators do or engage in or teach.
The first 5 chapters are about what is taught, and that is the creative process. And it’s the creative process used by professional artists and designers, because the people who teach at these institutions are themselves professionals. So, half of the book describes the creative process and of them describing how they teach. They have to describe what it is they’re teaching. I suppose, in a sense, it’s obvious that when you talk about teaching, you would also talk about what you’re teaching. But in this case, it’s fascinating because what they’re teaching is their own creative process. They’re not teaching denotational knowledge like math formulas or facts about ancient cities. It’s not something you can state or give a lecture about. It’s something much more intangible. These first 5 chapters are about what they do, but they don’t like to use the term creativity, even though I recognize it as a version of the creative process used in all fields. And that was interesting to me, that they didn’t like the word, because, as I was looking and listening to what they’re doing, it looks a lot like the creative process as studied by creativity researchers.
They told me they didn’t want me to use creativity in the title of the book. My working title for the project was Learning how to create. Because I’m a creativity and education researcher, that’s how I conceived what I was studying: how people learn how to create. But the artists and designers did not like that sentence or that title at all, they said. Some of them said very firmly, “Don’t put creativity in the title.” So, what should I put in the title? And many of them told me explicitly that they were teaching students how to see. That was a consensus across many different types of artists and designers: learning how to see. It’s my challenge, then, to describe what that means, and their challenge was to tell me what it means. It resulted in a lot of very powerful and compelling conversations. I can’t tell you in this interview what it means to see, but I can tell you some reflections, or evidence, of what learning to see is.
For example, I mentioned the importance of engaging with materials in the creative process, and that it would be a dialogue between the creator and the material object that they’re working on. And you mentioned failure, which is actually chapter 4 of the book, which, in the conception of these artists and designers, they think of failure as a moment when the materials don’t do what you want them to. So, you have an intention as a creator, and then the materials talk back, and they don’t do what you want. Many people might perceive that as a failure. But professional artists and designers, instead of perceiving it as a failure, perceive it as something intriguing and interesting. “Why is it that the materials did something I wasn’t expecting? How is it that I can use that unexpected response to take my own process in a different way?” So, you’re learning how to see opportunities that are presented by how the material responds rather than perceiving it as a failure. And if you perceive it as a failure, what you’re really doing is prioritizing your intention. You’re placing the primary value on what you were trying to do and your initial idea for the work. And when you do that, you’re losing an opportunity to grow and to explore.
This is what these professors told me that beginning students do. They start with an idea or intention, and then their vision of the creative process is simply to execute the idea that they have before they start the process. All artists and designers said that this is a mistake. It’s not the right way, or it’s not the best way to create. This is blocking students from realizing their full creative potential, because more powerful creativity emerges from engaging in the process, and things happen along the way that you could not have anticipated at the beginning. Actually, chapter 3 of the book is called Emergence, representing this phenomenon of surprising new things happening while you’re engaged in the process. That can happen if you focus too much on your original idea, because then you won’t see the opportunities that emerge from engaging in the process. So, there’s a certain type of awareness that you have to learn to be a successful creator, and that awareness is an example of learning how to see.
I could say a lot more! I hope this is enough to communicate how elusive and sophisticated this concept of seeing is in the context of professional art and design.
You are definitely right. And talking about awareness, I’m curious about the part when you mentioned that most teachers and professionals told you not to use the word “creativity.” As a creativity researcher, how did you receive it? How has it influenced your approach to creativity?
I think they are describing and teaching creativity. I think their process as artists and designers is a creative process. But I also understand why they object to the word. I think there are at least two reasons. One is that many people think of creativity as having a brilliant idea and then executing it through a fairly linear process, so that what you’ve generated at the end is pretty much the same thing that you were intending to do at the beginning. You’ve realized your vision. And that leads you to a conception of creativity that is associated with having a big and brilliant idea. That is not how creativity works, and creativity researchers have documented this in many different creative disciplines, including science and engineering. You don’t have to have a big, brilliant idea to get the creative process started. The way the creative process works is that you engage in the process, and ideas emerge along the way. Researchers have found this in creativity research for a very long time. And that’s what’s going on with these artists and designers as well.
The second reason is that they are used to people who are not artists or designers. So, I think that’s what they’re rejecting: this mythical view that creativity is about having a big idea, and that’s not what they do. What they do is engage in a particular kind of process, which is wandering and exploratory, and improvisational. But they know when they’re talking to people who are not artists (laugh). They know that those people don’t get it. They don’t understand what it is that they really do. So, what they’re objecting to is the mythical conception of creativity. But then, when we talk more at length and they describe what it is they’re doing, and they talk about this process, they might say halfway through the interview, that yes, this is creativity. But they still didn’t want the word creativity in the title of my book.
Yes, it was a good idea to leave it out. Also, it adds to the mystery—what does it mean to see? Leaving the concept of seeing in the title is intriguing. Throughout the book, we get to explore these different perspectives and experiences. And as a reader, we sort of “learn to see” the way the artists see, and we also build our own perspective on it. There’s no ultimate definition of what it means to see.
Thank you. I think so, too. I think for creativity researchers, it offers a fresh new perspective that comes directly from the stories of artists and designers. The chapter themes all touch on creativity research. Chapter Four, for example, is about Failure, and there’s a lot of research on failure in the creative process. Chapter Six is about the role of Constraints, and again, that’s been well-documented in creativity literature. Chapter Seven explores Ambiguity and uncertainty in the process. There’s been research on that too, including the concept of tolerance for ambiguity.
But then, many of the other chapters introduce new perspectives on creativity, and I think everything in the book is consistent with creativity research, but it is a new perspective that maybe creativity researchers haven’t thought about exactly that way. There’s nothing in my book that challenges the consensus of creativity research. I think everything that’s happening in art and design and everything that’s happening in these studio classes is completely consistent with research on creativity. And it’s also consistent with research on education, one of the topics you, Felipe, write about. Your blog is about creativity and education. So yes, that’s exactly what my book is about, and I think that it’s completely consistent with the science of how people learn.
You’ve been studying creativity and collaboration for a long time. Did immersing yourself in the world of art and design change how you see your previous work? I know that you mentioned that it’s pretty much consistent with creativity research, but did it bring you any new insight that you never thought about?
I never thought about the importance of the role of materials of an external artifact. I suppose we would say more academically that the material artifact is the object that’s being generated during the creative process, and then the importance of engaging in a dialogue or an interaction with this artifact that you’ve generated. It’s very much the way I write, and I think studies of writing creativity have found that this is common with all writing. It’s very much like what I see in the visual arts in my book. Writers do multiple drafts. These are professional, successful writers. Maybe not every writer, but writers tend to start writing without necessarily knowing exactly what their book is going to be about (laugh). Maybe even the plot and personalities of the characters in the novel emerge from the writing process, and writers will describe the characters in their novel almost like they’re separate, independent people with their own desires and agencies. And that’s very much like the way visual artists talk about their work.
It’s also the way I write. I generate many drafts. I’m very much an iterative writer, where I’ll do maybe a new draft every week. I don’t think a whole lot about each draft, but I go through and revise it, and don’t try to make it perfect, and then I print it out and go through with my red pen, and then I do another draft. Then, I read an academic journal article, which gives me some new ideas, and I put those in. So, my own creative process is this way. It’s iterative and exploratory, and I think these are key characteristics of the visual arts, at least in my book. But what I hadn’t thought about was that my own process was this notion of engaging in a dialogue between me and the evolving work. Then, I think about the article or book, or whatever that I’m working on, as a product emerging from this dialogue. I hadn’t thought about my own process that way until I was interviewing these artists and designers.
Speaking of process, was there a particular chapter in the book that felt especially meaningful or personal to you?
I don’t think I could pick just one chapter as my favorite (laugh). The scope and structure of the book changed many times. I moved materials around. I might be able to choose stories that I thought were particularly compelling, like the one I started the book with. It is about an artist named Judith Kruger, who is an American, but while visiting Japan, discovered a type of traditional Japanese art called Nihonga. Then, the story goes on and on, through several career turns and iterations; it’s such a compelling story that I started the book with it. I had her review the story, and she approved and authorized everything in the story (laugh). So, if I were going to highlight features of the book, I think it would be the stories, and each chapter has many stories in it.
Looking ahead, what do you see as the next frontier in your research on creativity and learning? Has writing Learning to See changed how you’ll approach future projects?
Yes, it’s going to influence my next book, which is going to be for a broader, more general audience. This book, Learning to See, is primarily for artists and designers, but I think the messages in it are so powerful that they can apply to anyone who’s interested in living a more creative life. We’re all dealing, for example, with the risk of failure in something we’re engaged in in our personal lives. People want to be able to see themselves more clearly, or to see what’s going on around them in a deeper and more profound way. So yes, all of these things that artists and designers told me, I think, have some benefit for everyone.
Prof. Keith Sawyer’s book Learning to See is available at Amazon. You can also learn more about his work at his website and subscribe to his newsletter, The Science of Creativity.
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The future is not about technology
As I follow my deep curiosity for different forms of social organization – the creative ecosystems – looking into the past for clues about the future has always proved to be an interesting path. As Antonio Gramsci once said, “History teaches, but it has no pupils.” That’s why it is good to look back now and then.
The Industrial Revolution was a huge influence on how we work and learn today. Modern school systems were born in the 19th century to fuel factories, and not long afterward, the office work model followed suit, at the hands of Peter Drucker, considered the father of modern management.
But it wasn’t only work and school that borrowed their structure. “The regularity and efficiency of the factory was the model for the penitentiaries, insane asylums, orphanages, and reformatories,” explains John Zerzan, “embodying uniformity and regularity, the factory had become the model for the whole society.” Zerzan explored the development of the Industrial era in his book, A People’s History of Civilization, giving us a glimpse of our social organization back then.
It looked like this:
With Gutenberg’s printing press, technology made its first promise of modern progress, making change the new norm of social life. Metal types pressed against the paper in an orderly way made mass production possible, and consequently, the assembly line. In other words, the printing press transformed words and ideas into commodities.
However, independent creativity obviously posed an obstacle to manufacturing efficiency. For industrialism to work and be more efficient, it needed more control and predictability. No one wanted “creative” factory workers. It was the presence of work skills that challenged the new technology, not their absence.
In the task-oriented labors of artisans and farmers, for example, work and play were freely mixed. A constant pace of unceasing labor was the ideal not of the mechanic but of the machine – more specifically, of the clock. The independent creativity of workshops gave way, along with working at one’s own pace, to the unremitting technological time of the factory whistle, centralized power, and unvarying routine.
The trend toward mechanization came more from cultural and managerial bias than from carefully calculated marginal costs. And in this new, harsh, and inflexible world, people looked for an escape from reality, mainly through the abuse of alcohol and opium. One of the consequences of the modern dedication to productivity was sure to be the exhaustion of the natural human gift for the enjoyment of life.
Until finally, the machine life was the only one that could be imagined on all sides. Back then, the only idea for making labor tolerable was to decrease the amount of it by means of ever-fresh developments in machinery. However, it was easy to see that work not only increased, but was also steadily more alienated.
You probably weren’t alive during the 19th century, but I bet that it sounded familiar. Let’s put it in today’s context:
With Artificial Intelligence, technology made a renewed promise of modern progress, making disruption the new norm of social life. Algorithms trained on vast datasets generated outputs in an orderly way made mass personalization possible, and consequently full automation of cognitive tasks. In other words, AI transformed thought and expression into data commodities.
However, human judgment obviously posed an obstacle to algorithmic efficiency. For AI to work and be more efficient, it needs more control and predictability. No one wants “creative” human input. It is the presence of human nuance that challenged the new technology, not its absence.
In the meaning-oriented work of educators and designers, for example, reflection and improvisation were freely mixed. A constant stream of optimized output was the ideal not of the human but of the Artificial Intelligence – more specifically, of the algorithm. The independent thinking of creative professionals gave way, along with working at one’s own pace, to the unremitting technological optimization of the algorithm, centralized platforms, and automated consistency.
The trend toward cognitive automation came more from technocratic and big techs bias than from deliberative ethical reasoning or necessity. And in this new disembodied and artificial world, people looked for an escape from reality, mainly through the abuse of social media and numbing digital entertainment. One of the consequences of the modern obsession with efficiency was sure to be the exhaustion of the natural human gift for the enjoyment of life.
Until finally, the algorithmic life was the only one that could be imagined on all sides. Today, the only idea for making mental labor bearable is to decrease the amount of it by means of ever-fresh developments in AI. However, it is easy to see that work not only increases, but is steadily more artificial.
You got the idea.
“Are we not more ‘over-civilized’ than ever, in greater denial?” John Zerzan questioned, “There is more of the artificial than before, and an even greater indifference to history.”
He is right to worry. So, in my work and research, I’ve been trying to propose a different path ahead: understanding the ecosystems we are part of and how they interact presents a more meaningful plan of action than simply delegating everything to technology, as I wrote before.
I won’t go as far as to say that technology is the greatest evil of our times. I don’t think that AI will destroy us, but it won’t save us either. What will eventually destroy/save us is how people use it – technology in general, not just AI. If you think that technology will solve all your problems, you don’t understand technology, and you don’t understand your problems.
So, why is thinking systemically important? Why will this matter more than investing in technology?
The short answer is that people will always be a good bet. Everything we do is made by and for people, or at least has a human input somewhere in the process. However, “there are now fewer places that provide communities and individuals with opportunities to engage in low-stakes hangs and chance encounters with people of different ages, backgrounds, and life experiences,” explained Adam Chandler in his TIME article. Therefore, what we should really aim for is to understand how strong communities work, and how they build upon, interact with, and share knowledge among them. Ideas and actions deeply influence each other.
But understanding these ecosystems isn’t only about how people connect, but how ideas flow through them via distributed cognition. In Ursula Franklin book, The Real World of Technology, she wrote, back in 1989, that “the assault of noise and unsolicited messages on people’s souls seems to me to create an environment of violence quite akin to how aggression and war hurt innocent bystanders, those poor non-combatants caught in fights not of their own making.” For her, “silence is a space for something to happen.”
Personally, what troubles me the most is that this silence Franklin talked about is what we need for deep thinking. And because of the “noise” of technology, we barely have a quiet time to think. Without thinking, it made it harder for ideas to pollinate. But once we must (eventually) do some thinking for work, education, or whatever, and we don’t have the time for it, we start to delegate it to AI. As Audrey Watters wrote:
I’d argue the interest in using “AI” for brainstorming is surely connected to the decline in reading – reading long-form materials, that is, not text messages and status updates (…) As we spend less time undertaking the challenging cognitive labor of reading, we become less adept at both deciphering complex language and thought and constructing complex language and thought in turn. We have nothing that interesting to say (to write) because we have nothing interesting to think about, because we have read nothing substantive.
Audrey’s piece focused on writing, but I think it easily applies to thinking in general. As history tells us, the promise of technology is control, as always was, but its inability to offer efficiency so perfectly only uncovered the real “flaw”: human innovation systems. Because human cognition is distributed (socially, materially, and temporally), our complex systems of thought can’t accommodate such technologies, unless we adapt them for new metrics of “success.” Put it simply, innovation and efficiency can’t go together; to have one, you have to give up the other, what Blair Enns called the “Innoficiency Problem”.
Basically, these old structures for social organization that may have been powerful in the past do not address today’s needs anymore. We should expand our options to include various formats, giving people more flexibility over how they engage with their ecosystems (e.g., work, education, personal life, etc.), and especially what it means to be “successful” in those systems. We can’t claim the future while still living by the past standards. So, I hope we have already learned by now that one size does not fit all.
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When creativity meets power
For the second edition of this book interview series, I sat down with Prof. Michael Hanchett Hanson to talk about his latest book, Creative Work and Distributions of Power. This conversation felt especially meaningful to me not only because of the book’s relevance, but because Michael has deeply shaped the way I think about creativity. He’s been a brilliant mentor, an intellectual guide, and a good friend over the years.
But let me introduce him to you first. Prof. Hanchett Hanson is a developmental psychologist who looks at the lifelong development of creativity and the very concept that this is something we develop. He studied with Howard Gruber many years ago and over the decades have elaborated on his ideas. Gruber was a protégé of the famous developmental psychologist Jean Piaget and applied Piaget’s systemic view of normative child development to non-normative – that is, creative – development across life span. When Howard became too sick to teach, Michael took over his course and during the last 2 ½ decades have combined his systemic view of development with sociocultural systems views of creativity and distributed cognition theory. That process has led him to an ever-greater appreciation of the challenges, importance, and dangers of creative work while challenging common ideas about individual creativity.
Working alongside a group of outstanding scholars, Michael has played a key role in shaping the participatory creativity framework, an approach that’s been central to my own work and research. As he described it, this framework is part of a larger shift in creativity studies, one that embraces more dynamic, systemic views of how creativity unfolds. What I find especially compelling is how the participatory approach centers on the challenges and experiences of individuals engaged in creative work within interconnected historical, social, technological, and material systems.
To start, a meta question for you: why did you decide to write Creative Work and Distributions of Power? Was there a particular gap you felt needed to be addressed, or did the book grow out of a personal or professional turning point?
This is the second in a three-book series that I am writing for Routledge about Creativity in Practice. The series uses this case-study method to examine different topics. Most methodologies in psychology are inherently reductive, isolating specific variables and examining each variable independently. In contrast, Gruber wanted to study complex dynamics – interactions of variables in specific contexts – and so designed a rigorous approach to case-study research (the evolving systems approach to case-study research), which I have expanded over the years to include more concerns about social and material dynamics and feedback loops.
The first book in the Creativity in Practice series looked at different ways in which people who do creative work get their educations, and in writing that book it became apparent that the roles of power in creative research was undertheorized in the participatory framework. Worse, it has been largely ignored by creativity research in general. That’s shocking: a field of research on how unexpected change (“creativity”) happens and is evaluated in personal lives, in societies, and across history ignores the concept of power?
But I and the students who assisted me in writing Creative Work and Distributions of Power did not want to just make that point. We needed real, nuanced theory that could bridge the equally big concepts of power and creativity. I knew that Gregory Bateson’s work on systems theory was relevant to the participatory framework. He applied systems theories to a wide range of fields and phenomena, and he was particularly interested in creative work, as well as how people thought and learned.
I’d had Bateson’s Steps to an Ecology of Mind on my bookshelf since graduate school but had only reads bits of it. This was an opportunity to really dive into his work. As I would learn, that is no small task. The major focus of my own work was studying his ideas for almost two years. It was like getting another doctorate. His views of levels of learning and communication and double binds alone were almost overwhelmingly rich in implications for creative work. In addition, Bateson was quite critical of common uses of the idea of power, which set up a richly generative dialogue for the book.
That’s true, Bateson’s ideas are undeniable rich and nuanced. His case study and ideas do ground the book, but you cover a lot of other ideas.
Yes, again, the goal was to bridge systems views of creativity and power. We link Bateson’s work to the work of Michel Foucault, Pierre Boudieu, Phillip Guddemi, and Tara J. Yosso.
We also needed other cases. Analysis of the development of Bateson’s own views served as a way of thinking about those same views in relation to creative development, but we also needed different cases as a beginning of a proof of concept. The previous book in the series had six cases from very different domains so that was a starting place. Then we added within Creative Work and Distributions of Power an extended case on the early work of the musician, fashion designer and videographer, Tyler, The Creator. It’s hard to imagine two cases that would be more different in domains, in social and material contexts, and in course of development than Gregory Bateson and Tyler, The Creator. The comparison of the two cases in relation to the theories was a fascinating process, and I think it worked. The comparisons brought out nuances that are not immediately obvious from the theories alone.
The book has an extraordinary structure. You weave together the Bateson and Tyler, The Creator cases and the theories you mentioned, as well as personal reflections in a very distinctive way that’s easy to follow and, well, fun. I particularly enjoyed that even the book itself participates in the discussion via metalogues. How did you decide on that structure? What was it like to bring all those threads together?
Challenging and exciting. Bateson used metalogues in the form of imagined dialogues with his daughter, Mary Catherine Bateson, perpetually 9 years old in the metalogues. He used these metalogues to explore difficult ideas in a way that was relational and without jargon. In the proposal for this book, I said that we wanted to include metalogues, but neither I nor my team were sure how that would work. After some experimentation, we came up with tracing the development of the book itself through metalogues between the “AUTHORS” (me and the writing support team) and the “BOOK” as it was emerging. This allowed us to illustrate the idea of material actors in the creative process, to give a peek into the thinking underlying the book, to break up the rhythm of the text, and to go more deeply into specific concerns. The BOOK, which takes on a rather feisty persona, also stands in for readers’ concerns and objections. Like I said, it was quite a challenge to put together, but from the responses of editors and readers, it seems to work.
It surely does. I have to say that some of the BOOK’s “thoughts” were the same as what I was thinking at that moment, so it was a helpful way to clarify the theories and ideas as you read through it. And that process comes together in a particular vision of how power and creative work interact. Can you summarize the message of the book in a few sentences?
Probably not. Maybe multiple short answers? You see, the answer to your question depends on the reader’s interests. At the most basic level, part of the book is an extended case about Bateson and his theories. If you’re interested in some of his key ideas, this is a good starting place. Another substantial part is about the work of Tyler, The Creator, and his fans may be interested in that. In case-study research we call those the intrinsic findings, what we learn about specific people and their creative work.
We also talk about instrumental findings, more general ideas that people can use, adapt, elaborate, or revise. For people doing creative work as well as those pursuing creative research, the book offers a model of how to understand our own local creative eco-systems – the people, technologies, materials, and environments with which we interact every day. These local, distributed systems are key to recognizing resources, maintaining generative social and material dynamics, and defining the sense of purpose that both drives and emerges from the work itself. Then we lay out how to think about our local eco-systems amid the mind-boggling complexity of larger social, technological, political, and economic dynamics. I believe that this model is particularly important at today as conventional ways of living are being destabilized in so many ways and so many people feel powerless.
Which brings me to a more general idea from the book. We propose a way to think about power in relation to creative work, based on the expression of individual capacities in relationships to other people and society as a whole.
This is definitely a great way to introduce complexity to a “linear object” such as a book: you don’t necessarily need to read it cover to cover, but can go back and forth depending on what you are looking for. However, Power is in the title of the book so that’s important. Having read it, I think the concept of power lays the foundation for all of the topics you cover.
As I mentioned before, the approach adapts and elaborates multiple theories of power, particularly Phillip Guddemi’s application of Bateson’s work. We all have sustainable ranges of various capacities and available time that we invest in our relationships. Long-term suppression of those capacities, ranging from a stultifying job to political suppression of ideas to economic oppression, harms individuals and the systems in which they participate. At the other end of the spectrum, pressure to work beyond our capacities for extended periods – from burnout to exploitation to enslavement – again harms people and systems. The whole social system loses flexibility and is less able to adapt to changes.
Note that this vision of power dynamics neither vilifies nor glorifies power but recognizes the exchanges of capacities in all relations, dynamics which amount to what we generally think of as power. People are constantly looking for sustainable power relations in their teachers, their communities, and their leaders. Those same kinds of relationships can veer into skewed dynamics that are quite oppressive to people and milk the social system of its resources and flexibility. Bateson based his views largely on biological and ecological systems, and there we can see the continual give-and-take of resources usually functioning within sustainable ranges. There are extreme weather conditions, but over time they also modulate into sustainable rhythms. These systems can even adapt to human activities that harm them for a long time, but along the way, individual species and ecosystems are lost. And, as we increasingly see today, ultimately the flexibility breaks down, which can lead to more extensive system collapse.
In the book, you use the case studies to explore how this view of power applies to creative work. From looking at those cases, how do you think this approach to power can help people doing creative work?
It helps identify resources and possibilities. In line with Bateson’s critique of the common ideas about “power,” we move away from thinking of it as a simple quantity that people have or do not have and move toward thinking about flexibility that emerges within our relations, where the exercise of power and recognition of possibilities to act that others do not see – creative work – are closely linked. Is that the concise answer you wanted two questions ago?
Maybe, but it’s now clear to me that it is hard to summarize the book in just a few sentences. Now, I have another question. You’ve brought up the writing team a few times, and behind every book is a group of people who help shape it, even if they don’t appear in the text. Here, they are part of the book. Can you tell me about that?
Both of the books in this Routledge series have been group efforts. I’ve done the writing, but a group of extraordinary, former graduate students have helped in the conception, research, and editing. Creative Work and Distributions of Power could not have happened without this support team – Dr. Ana Inés Jorge-Artigau, Associate Professor, Universidad Austral in Buenos Aires, Argentina; Dr. Benjamin Dickman, Department of Mathematics, The Hewitt School, New York City, USA; Dr. Joseph I. Eisman, Postdoctoral Fellow, University of Pennsylvania, Graduate School of Education, Philadelphia, Pennsylvania, USA; Sam Piede, doctoral candidate, philosophy of education, Teachers College, Columbia University, New York City, USA; and Stella Wasenitz, doctoral candidate and Lecturer, University of Cologne, Cologne, Germany. I also had a terrific artist work with me on the cover and illustrations.
This team helped choose the cases, conduct the research, think about perspectives to take, what to cut and what to add. They were a great team.
This was surely a great team to work with – and I had a lot of fun working on the cover and illustrations of the book. Was there a chapter that was particularly difficult or challenging to write? And is there one chapter that you feel most personally connected to?
The metalogues were both the most personal and the most challenging. By giving the BOOK its own voice as it was emerging, the nuances, misgivings, and limitations of the cases analyses could be thought out-loud and explored in writing. For me at least, it really is wonderful way to write, and my favorite lines are the BOOK at its feistiest. But then the editing is a different challenge than editing the academic prose. Everything explored in drafting the metalogues is not useful for the reader so there’s a lot of cutting and crafting to do. The rhythms, tone, and relationship established in these dialogues are more like editing a script that has to be very tight and always anchored to the ideas in the other chapters.
Writing a book is its own kind of creative journey. Were there any moments during the process when your own ideas about creativity or power changed or became clearer just from the act of writing?
From looking at hundreds of case studies over the years, I do not believe you can separate the actions from ideas in creative work, including the kind of theory construction we did in this book. Writing is thinking and so there were insights every day, some dead-ends, many small elaborations, and some big Ah-ha moments. Probably the most important breakthrough was seeing the value of Phillip Guddemi’s concept of power, which he had based on Bateson’s work. Phillip is one of the leading authorities on Bateson’s work. I was already in contact with him and knew that he had specifically written about power, a concept that I planned to cite and discuss as I focused more on the ideas of Foucault and Bourdieu. In the writing process, though, I saw how incredibly useful and subtle this view of power was. As we acknowledge in the book we are using Guddemi’s concept of power with some elaborations that come from the application to the cases of creative work. So, yes as you noted earlier, there are lots of people involved in a project like this, a participatory process as we say.
If you want to read Creative Work and Distributions of Power, you can order it on Amazon here. Michael Hanchett Hanson can be found on his lab website, LinkedIn, Google Scholar, and ResearchGate.
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We live for the next trend
In my sophomore year, I had an incredible art history professor who, when explaining modern art, once said: “Today, we don’t know which rules to break because there are no rules. We don’t know what to do because we can do anything.” She was referring to how, in the past, groundbreaking artists understood the rules well enough to subvert them meaningfully. Now, with no clear boundaries, true innovation has become harder to define.
Her point applies far beyond the arts. When creation in any field can be anything, it becomes incredibly difficult not only to do something genuinely innovative but also to judge what’s not innovative enough —without slipping into the ridiculous or the bizarre, or both.
Looking at previous generations or decades, we can often define an era by its trends. As Jason Parham, a senior writer at WIRED, puts it: “A generation’s currency is measured in trends. Only these fads are no longer dictated by a handful of tastemakers. Instead, what gets crowned as cool is often determined by how well a trend appeals to the rhythms of a specific platform.”
Before the internet, radio, TV, and magazines were the main gatekeepers of culture trends. For example, music videos on channels like MTV were a must-watch if you wanted to stay attuned to the latest fashion, style, vibe, and slang. Today, digital platforms dictate trends, based on sketchy algorithmic metrics and on how easy it is to replicate them. “Mediated through platforms, all trends, to a degree, become memes, our primary language of the internet, the digital tongue we all speak”, Jason commented. And maybe sharing the same feeling as my art history professor, Jason called it the Age of Everything Culture: a cultural soup where anything can be thrown in—yet no matter what, it lacks flavor.
“Every day virtually there’s a new kind of micro culture, micro niche, aesthetic or vibe,” explains Tony Thorne, director of the Slang and New Language Archive at King’s College London. “And what is happening, in a way, is not new at all. It happened many times in popular culture in the past. (…) What, of course, is new, though, is that the technology and the access to media has changed, and the media itself.” He continues: “First [there were] the internet and messaging, then mainly verbal platforms like Twitter and Reddit. But this has moved to much more visual-based platforms. That’s what helps to shape these micro trends. Because of the way TikTok and Instagram work, that’s helping to generate this kind of new media.”
As I’ve written elsewhere, material actors —our tools and technologies— shape how we think. And as the saying goes, if you have a hammer, everything else is a nail. In this case, if you have Instagram and TikTok, everything else is a potential new short video.
But does that mean trends are essentially dead?
In this brave new online world, anything vaguely popular must be named and packaged to be sold as the next big thing. “No one is sure exactly what a trend is anymore or if it’s just an unfounded observation gone viral,” writes VOX reporter Terry Nguyen. “The distinction doesn’t seem to matter, since the consumer market demands novelty. It creates ripe conditions for a garbage-filled hellscape where everything and anything has the potential to be a trend.”
For example, Terry points out that “TikTok plucks niche digital aesthetics out of obscurity and serves them up to an audience that might not have known or cared in the first place.” Whereas aesthetics once played a meaningful role in shaping subcultures, they’re now flattened into vague, viral visuals stripped of context and meaning.
However, the problem isn’t trends themselves—it’s how they’ve spiraled into a meaningless cycle of consumption and reproduction. And this trend-induced brain rot has spilled into how we communicate.
This kind of binary, oversimplified communication reduces rich, complex culture into a doom-scrolling feed composed only of meaningless stuff. In other words, what symbolized a certain group breaking away from some social norms by creating their own, now resembles an army of Rick and Morty’s Mrs. Meeseeks, all screaming, “Look at me!”
In this chaotic media landscape, calling something a “trend” often serves as hollow propaganda—a desperate plea for attention (“Look at me!”). And the truth is, no one really knows what’s going on. Unfortunately, most people don’t see a way out of it, leading to what writer Alexei Yurchak describes in his book Everything Was Forever, Until It Was No More, as hypernormalization. He explained that when the USSR began to collapse, politicians and citizens kept acting as if nothing had changed, because they couldn’t imagine an alternative status quo. History, it seems, repeats itself.
Taylor Lorenz, writing in The Washington Post, observed that “virality has changed dramatically over the last decade,” due to fragmented platforms, inflated metrics, and ever-shorter media lifespans. In this environment, even the idea of going viral has become devalued.
However, an even deeper issue has emerged: when anything can be something, and no one really knows what’s happening, we create room for grab-and-go specialists, ready to make big statements that might go “viral.” The louder your opinion, the more attention it gets —because this is the new metric of “success”. And just like a virus spreads sickness, culture begins to rot.
When having an opinion becomes mandatory for “succeeding” in the digital world, everyone is expected to chime in —even when they know nothing. But unsolicited opinions have consequences. “They can catapult people into public positions they aren’t ready for, resulting in frequent and intense internet backlash,” says Kate Lindsay, an internet culture specialist. I’ve seen people completely change their careers or audiences after being cancelled in their previous space. And not surprisingly, there are always people who are consistently determined to willfully misinterpret what you said —which only makes things worse. “After 10 years of algorithmically driven feeds that give users extra incentive to comment on trending topics and reward increasingly ‘hot takes,’ users are making the choice to opt out or otherwise radically alter how they post their thoughts online,” Lindsay notes.
This issue extends to creativity as well. If everyone is “creative”—in everything, everywhere, all the time— so nothing really is, because everything is. So, how can we actually measure creative potential without becoming a fortune teller? Or else, if creativity can be anything, why even try to define or assess it? In the end, when we’re constantly chasing the next shiny thing, there’s no time left for reflection. And thinking takes time. Creativity takes time. As Becky Korich beautifully wrote: “What’s missing is the lack. (…) It’s not with excesses that voids are filled. More than that: some spaces exist precisely in order not to be filled.”
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Is Simplicity Killing Creativity?
Unfortunately, we live in a world that idolizes simplicity. The mantra is always the same: make it clear, make it fast, make it scalable. But what if that very impulse — to strip away messiness, nuance, and contradiction — is quietly suffocating the conditions creativity needs to thrive?
Reading Sand Talk made me sit with that question. Tyson Yunkaporta, an Australian academic and author, delves into the roots of Australia’s indigenous culture, past to present, moving in spirals, loops, and seemingly disjointed stories that slowly start to weave something coherent (if you’re willing to engage with it). But he does that not by offering a traditional argument, but by offering knowledge as a system.
And at its heart is a powerful challenge: what if knowledge doesn’t live in discrete facts, but in the dynamic, often messy connections between them?
In Western traditions, as he argued, knowledge is often seen as something to be collected, stored, and transmitted in discrete units. However, knowledge is not a commodity; it’s a living flow. By thinking of knowledge systemically, we see that “every unit requires velocity and exchange in a stable system, or it will stagnate”. This shift, from knowledge as object to knowledge as movement, reframes our assumptions not just about learning, but about creativity itself.
Creativity, in this perspective, is not the product of isolated minds generating ideas in a vacuum. It’s an emergent property of interaction and participation. Therefore, instead of focusing on the things (isolated parts or individuals), we should focus on the connections between them, and then, beyond those connections, see the patterns they form. Creativity, then, is what becomes possible when we stop trying to impose order and start allowing systems to self-organize, paying attention to their delicate connections.
Another argument that I particularly loved in the book was the tendency to oversimplify complexity. “Viewing the world through a lens of simplicity always seems to make things more complicated, but simultaneously less complex”. This sentence captures something I see frequently in creative and educational settings: the pressure to streamline, to scale, to make things manageable, often ends up flattening the very dynamics that make real innovation possible. In trying to control systems, we kill the complexity needed for creativity to thrive. Simplistic views generate simplistic ideas.
This view of knowledge as a living system also informs his critique of education. In his words, “Any knowledge passed on as discrete information or skills is doomed to failure through disconnection and simplicity”. Real learning, he argues, comes from experiences that connect abstract ideas to real-world contexts.
He outlines five ways of coming to knowledge: close observation, helping, storytelling, deep listening, and reflective thinking. These are not individual activities; they are relational ones. They emphasize context, participation, and feedback—precisely the conditions in which creativity thrives.
Sand Talk doesn’t just talk about systems—it behaves like one. It is a book that resists hierarchy, embraces ambiguity, and invites the reader to enter into its logic rather than extract points from it. In a world saturated with information but starved for meaning, Yunkaporta’s book reminds us that knowledge doesn’t live in parts. It lives in the space between.
In a modern culture that praises objectivity, control, scalable solutions, and knowledge in easy-to-digest pills, could we be losing the very complexity that fuels creativity? If we are to see knowledge as a system, we must first realize that “information is in each part, but the knowledge lies in the connections between them”. In doing so, we step away from the algorithmic logic of simplification, and toward something older, more human—and perhaps more sustainable: human connection.
When we rush to simplify, we often end up severing the very ties that make things meaningful. Of course, simplicity has its role. But if we make it our guiding light, we risk flattening the world into something digestible but without flavor.
So maybe the real question isn’t if simplicity is killing creativity, but rather if we are willing to sit with complexity long enough for creativity to emerge.
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Creativity is social
In this post, I decided to do something different: an interview. I’ve never done it before here. And I have to say that it was a lot of fun!
I have known Prof. Zorana Ivcevic Pringle for quite a while, but mostly through reading her papers and newsletter. We met in person around two years ago at a conference, and we have been in touch from time to time to discuss projects, ideas, and creativity (of course) ever since.
If you don’t know her, let me introduce her to you. Prof. Zorana Ivcevic Pringle is a senior research scientist at the Yale Center for Emotional Intelligence studying creativity in all its forms, from that of artists and scientists to professionals at work to creativity in everyday interactions and relationships.
She recently wrote the book The Creativity Choice, so I seized the opportunity to ask how the process behind writing the book was. This opportunity is precious, especially when we are talking about creativity, because we normally only see the final result: the book, edited and published. But, how to get there (as she will explain) is the complicated part. And as one of my favorite quotes in the book goes, “creativity is fundamentally social even when the act of creation in itself is not.”
To start, I’d love to hear something more personal: What drew you to your field? Was there a particular moment or experience that led you to become a researcher, focus on emotions, and pursue an academic career? How do these different aspects (being a researcher, a writer, and so on) come together in your work today?
I first became interested in the study of creativity when I was an undergraduate student and considering a topic for a thesis. My approach was to read broadly to see where inspiration would come from. And I came across a line by Frank Barron, creativity scholar from the 1960s, which was the first golden age of research on this topic, spurred by the space race between the US and USSR. He said that creative individuals are, “occasionally crazier and yet adamantly saner than the average person”.
I found that so intriguing that I knew I wanted to study creativity and never looked back. For a long time, I was interested in conducting basic research about the nature of creative individuals and the creative process. With time, I noticed that much of very good scientific research is not translated accurately or effectively to the general audiences so that those who want to promote and teach creativity can do it with the best tools available. And that got me started on writing and speaking to everyone who is interested in creativity, but does not happen to be a scientist.
Now, and perhaps the most important question, why did you decide to write this book in the first place?
I came to realize that most things in life happen serendipitously. A few years ago, a colleague whose opinion I respected, mentioned that I should write a book. She recognized something that I did not yet – that I am able to communicate in ways that are accessible, but rooted in science. I started writing for Psychology Today and recognized that she was right. My writing struck a cord. In the book, I talk a lot about how we can harness the power of emotions to boost creativity. And I recognized that the excitement of putting out a regular a column is telling me that writing a book is something that I should pursue.
What was the writing process like for you? Were there any moments that surprised or challenged you along the way?
The writing process was hard. Because creativity that takes a long time, such as writing a book, is hard. It was made more difficult by the fact that I had a demanding full time job and a family and somehow had to make it all work in the same time. And the only way to do that was to reflect on how to take my own advice and use the tools I discuss in the book. I had to create a distance between my day job and writing and I did it by physically changing where I work; so much of the book was written at a local bookstore.I also reminded myself of the relationships between feeling and thinking and arranged my writing to take advantage of daily fluctuations in emotions. I am not a morning person and tend to be gloomy in the mornings; these moods facilitate critical thinking and are great for editing. So that is what I would do in the morning. My mood is sunnier in the late afternoons and that is when I would do new writing. And finally, I remembered that the strategies to get out of a creative block. Even when it felt I had no time to take a break, that is at times necessary to take the edge off from the feeling of being overwhelmed by frustration of being stuck.
Is there a chapter that feels especially personal or meaningful to you? What makes it stand out?
Two chapters are probably most meaningful to me because they deal with the aspects of creativity that are rarely discussed in other writing. One is the chapter on harnessing the power of emotions and the other the chapter on the creative block. Creative work is full of emotions, from anxiety in front of an empty screen to excitement of new ideas, to frustrations when facing obstacles. It seems intuitive to people to think that emotions are something that is in the way of clear and effective thinking, but the fact that emotions can be an asset and boost creative work is something rather surprising to many people. It might seem that creative blocks would be something commonly talked about, but rather puzzlingly, it is not. What I found most meaningful in writing about this topic is that these experiences are so difficult that we need to apply all the tools, especially those dealing with emotions, that are discussed in the rest of the book.
Which chapter was the most challenging to write, and what made it difficult?
It was most challenging to write about the creative block. And this is for a surprising reason. Although people engaged in creative work experience this state of being stuck to the point that it could be considered a common part of the creative process, it is rarely studied directly. I had to pull from different kinds of research and put it together in a coherent whole. It made it the most challenging, but also one of the most meaningful chapters.
Finally, I’m curious to know: did the process of writing this book change or deepen your own understanding of creativity? If so, how?
The process of writing this book made me see the different strands in creativity research in a more unified way. In the world of science, some people study the traits of creative individuals, others the emotional side of the creative process, and other still the social influences on creativity. Writing this book pushed me to consider not just each of these topics individually, but also how they fit together. And I came to an understanding that our beliefs and attitudes (especially about risk and how we think of our own creativity) are primary influences on whether we will even decide to act on creative ideas we have.
The tools for how to effectively direct our creative drive, how to use and manage emotions, how to identify, frame, and reframe problems are all strategies that enable persistence on long-term creative work. And finally, the social side of creativity – interactions with others who influence our work in ways implicit or explicit – constitute opportunities that make creativity repeatable. So that one success does not become a one hit wonder.
If you are curious to read The Creative Choice: The Science of Making Decisions to Turn Ideas into Action, you can order it on Amazon here. Zorana can be found on her website, Substack newsletter, LinkedIn, BlueSky, Twitter, Facebook, and Instagram.

FELIPE ZAMANA
Lecturer, Writer, Speaker, and Researcher. His work aims to bridge academic knowledge and professional practice through Education.
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